Judges 2:21
I will no longer drive out before them any of the nations Joshua left when he died.
I will no longer
This phrase signifies a divine decision and a shift in God's approach towards the Israelites. The Hebrew root for "no longer" (לֹא עוֹד, lo od) indicates a cessation of action. Historically, this marks a pivotal moment where God decides to withdraw His direct intervention in the conquest of Canaan. It serves as a reminder of the conditional nature of God's promises, which often depend on the faithfulness and obedience of His people.

drive out
The Hebrew word used here is "יָרַשׁ" (yarash), which means to dispossess or to take possession. In the context of the Israelites, it refers to God's previous actions of removing the Canaanite nations to give the land to His chosen people. This phrase underscores the divine power and authority that had been actively working on behalf of Israel, and its cessation is a direct consequence of Israel's disobedience.

before them
This phrase indicates the presence and guidance of God in the Israelites' journey. The Hebrew preposition "מִפְּנֵי" (mipnei) suggests a position of leadership and protection. Historically, it reflects the times when God led Israel visibly, such as through the pillar of cloud and fire during the Exodus. The withdrawal of this divine leadership is a significant loss for the Israelites, emphasizing the importance of God's presence in achieving victory and success.

any of the nations
The term "nations" (גּוֹיִם, goyim) refers to the various Canaanite tribes that inhabited the Promised Land. These nations were often characterized by their idolatrous practices, which posed a spiritual threat to Israel. Theologically, this highlights the ongoing struggle between the people of God and the surrounding pagan cultures, a theme that resonates throughout the Old Testament.

Joshua left
Joshua, whose name in Hebrew (יְהוֹשֻׁעַ, Yehoshua) means "The Lord is salvation," was a central figure in leading Israel into the Promised Land. His leadership was marked by faithfulness and obedience to God. The mention of Joshua here serves as a contrast to the current state of Israel, which has strayed from the path of obedience that Joshua exemplified. It also marks the end of an era of conquest and the beginning of a period of testing for Israel.

when he died
The death of Joshua represents a significant transition for the Israelites. It marks the end of a period of strong, godly leadership and the beginning of a time when the tribes of Israel were expected to continue the conquest independently. This phrase serves as a reminder of the mortality of human leaders and the necessity for each generation to uphold the covenant with God. Historically, it sets the stage for the cyclical pattern of disobedience, oppression, repentance, and deliverance that characterizes the Book of Judges.

Persons / Places / Events
1. The LORD (Yahweh)
The covenant God of Israel, who is speaking in this verse, expressing His decision regarding the nations left in Canaan.

2. Joshua
The leader of Israel who succeeded Moses and led the Israelites into the Promised Land. His death marks a transition in Israel's history.

3. The Nations of Canaan
These are the various peoples inhabiting the Promised Land, whom God had commanded Israel to drive out completely.

4. Israel
The chosen people of God, who are now facing the consequences of their disobedience and incomplete conquest of the land.

5. Canaan
The Promised Land, a region that Israel was commanded to possess fully, but where they failed to drive out all the inhabitants.
Teaching Points
The Consequences of Disobedience
Israel's failure to fully obey God's command led to ongoing struggles and temptations. This serves as a reminder of the importance of complete obedience to God's Word.

God's Sovereignty and Justice
God's decision not to drive out the nations reflects His justice and sovereignty. He allows consequences to unfold as a means of teaching and refining His people.

The Importance of Faithful Leadership
Joshua's leadership was crucial for Israel's initial success. The absence of strong, godly leadership after his death contributed to Israel's spiritual decline.

The Danger of Compromise
Allowing the nations to remain led to Israel's spiritual compromise and idolatry. Believers today must be vigilant against compromising their faith.

God's Faithfulness Despite Human Failure
Even in judgment, God remains faithful to His covenant. He uses Israel's failures to ultimately bring about His redemptive purposes.
Bible Study Questions
1. What were the specific reasons God had for commanding Israel to drive out the nations, and how does this relate to His holiness?

2. How does the failure of Israel to drive out the nations serve as a warning for believers today regarding partial obedience?

3. In what ways can we identify and address areas of compromise in our own lives, drawing from the lessons in Judges 2:21?

4. How does the leadership transition from Joshua to the judges illustrate the need for godly leadership in the church today?

5. Reflect on a time when you experienced the consequences of disobedience. How did God use that situation to teach or refine you?
Connections to Other Scriptures
Joshua 23
Joshua's farewell address warns Israel about the dangers of not driving out the remaining nations, highlighting the consequences of disobedience.

Judges 1
Provides context for the incomplete conquest, detailing the tribes' failures to fully obey God's command to drive out the inhabitants.

Deuteronomy 7
God's original command to Israel to completely destroy the nations in Canaan, emphasizing the importance of obedience to His commands.
The Judges, Their Choice, Function, and AdministrationL. H. Wiseman, M. A.Judges 2:16-23
Tested by TemptationW.F. Adeney Judges 2:21, 22
People
Israelites, Joshua, Nun
Places
Bochim, Egypt, Gaash, Gilgal, Timnath-heres
Topics
Continue, Death, Died, Dieth, Dispossess, Drive, Driving, Henceforth, Joshua, Longer, Nations
Dictionary of Bible Themes
Judges 2:6-23

     8705   apostasy, in OT

Judges 2:10-23

     8728   enemies, of Israel and Judah

Judges 2:20-23

     1305   God, activity of

Judges 2:21-22

     4019   life, believers' experience
     4207   land, divine gift

Library
A Summary of Israel's Faithlessness and God's Patience
'And an angel of the Lord came up from Gilgal to Bochim, and said, I made you to go up out of Egypt, and have brought you unto the land which I sware unto your fathers; and I said, I will never break my covenant with you. 2. And ye shall make no league with the inhabitants of this land; ye shall throw down their altars: but ye have not obeyed my voice: why have ye done this? 3. Wherefore I also said, I will not drive them out from before you; but they shall be as thorns in your sides, and their gods
Alexander Maclaren—Expositions of Holy Scripture

Israel's Obstinacy and God's Patience
'And the children of Israel did evil in the sight of the Lord, and served Baalim; 12. And they forsook the Lord God of their fathers, which brought them out of the land of Egypt, and followed other gods, of the gods of the people that were round about them, and bowed themselves unto them, and provoked the Lord to anger. 13. And they forsook the Lord, and served Baal and Ashtaroth. 14. And the anger of the Lord was hot against Israel, and He delivered them into the hands of spoilers that spoiled them,
Alexander Maclaren—Expositions of Holy Scripture

Whether the Female Sex is an Impediment to Receiving Orders?
Objection 1: It would seem that the female sex is no impediment to receiving Orders. For the office of prophet is greater than the office of priest, since a prophet stands midway between God and priests, just as the priest does between God and people. Now the office of prophet was sometimes granted to women, as may be gathered from 4 Kings 22:14. Therefore the office of priest also may be competent to them. Objection 2: Further, just as Order pertains to a kind of pre-eminence, so does a position
Saint Thomas Aquinas—Summa Theologica

The Judges.
Judges 1; 1 Sam. 7. The Characteristics of the Times. This is a period of transition for Israel Nothing was quite certain, and "every man did that which was right in his own eyes" (17:6). In consequence of this there was lack of organization, cooperation or leadership. While we do not have all the history covered by the period and while we do not easily understand or explain its events, it is clear that things did not run smoothly. In Judges 2:16-19 the author gives a vivid picture of the conditions
Josiah Blake Tidwell—The Bible Period by Period

The Unmistakable Honesty of the Writers of the Bible Attests to Its Heavenly Origin
The title of this chapter suggests a wide field of study the limits of which we can now only skirt here and there. To begin with the writers of the Old Testament. Had the historical parts of the Old Testament been a forgery, or the production of uninspired men, their contents would have been very different to what they are. Each of its Books was written by a descendant of Abraham, yet nowhere do we find the bravery of the Israelites extolled and never once are their victories regarded as the outcome
Arthur W. Pink—The Divine Inspiration of the Bible

The Death of Abraham
'Then Abraham gave up the ghost, and died in a good old age, an old man, and full of years; and was gathered to his people.'--GENESIS xxv. 8. 'Full of years' does not seem to me to be a mere synonym for longevity. That would be an intolerable tautology, for we should then have the same thing said three times over--'an old man,' 'in a good old age,' 'full of years.' There must be some other idea than that in the words. If you notice that the expression is by no means a usual one, that it is only
Alexander Maclaren—Expositions of Holy Scripture

Formation and History of the Hebrew Canon.
1. The Greek word canon (originally a straight rod or pole, measuring-rod, then rule) denotes that collection of books which the churches receive as given by inspiration of God, and therefore as constituting for them a divine rule of faith and practice. To the books included in it the term canonical is applied. The Canon of the Old Testament, considered in reference to its constituent parts, was formed gradually; formed under divine superintendence by a process of growth extending through
E. P. Barrows—Companion to the Bible

The Doctrine of Angels.
I. THEIR EXISTENCE. 1. THE TEACHING OF JESUS. 2. THE TEACHING OF THE APOSTLES. II. THEIR NATURE. 1. CREATED BEINGS. 2. SPIRITUAL BEINGS. 3. GREAT POWER AND MIGHT. 4. VARIOUS GRADES. 5. THE NUMBER OF ANGELS. III. THE FALL OF ANGELS. 1. TIME AND CAUSE. 2. THE WORK OF FALLEN ANGELS. 3. THE JUDGMENT OF FALLEN ANGELS. IV. THE WORK OF ANGELS. 1. THEIR HEAVENLY MINISTRY. 2. THEIR EARTHLY MINISTRY. a) In Relation to the Believer. b) In Relation to Christ's Second Coming. THE DOCTRINE OF ANGELS. We are not
Rev. William Evans—The Great Doctrines of the Bible

A Case of Conscience Resolved
WHETHER, WHERE A CHURCH OF CHRIST IS SITUATE, IT IS THE DUTY OF THE WOMEN OF THAT CONGREGATION, ORDINARILY, AND BY APPOINTMENT, TO SEPARATE THEMSELVES FROM THEIR BRETHREN, AND SO TO ASSEMBLE TOGETHER, TO PERFORM SOME PARTS OF DIVINE WORSHIP, AS PRAYER, ETC., WITHOUT THEIR MEN? AND THE ARGUMENTS MADE USE OF FOR THAT PRACTICE, EXAMINED. BY JOHN BUNYAN. EDITOR'S ADVERTISEMENT. This exceedingly rare tract was first published in 1683, and was not reprinted, either separately, or in any edition of Bunyan's
John Bunyan—The Works of John Bunyan Volumes 1-3

Judges
For the understanding of the early history and religion of Israel, the book of Judges, which covers the period from the death of Joshua to the beginning of the struggle with the Philistines, is of inestimable importance; and it is very fortunate that the elements contributed by the later editors are so easily separated from the ancient stories whose moral they seek to point. That moral is most elaborately stated in ii. 6-iii. 6, which is a sort of programme or preface to iii. 7-xvi. 31, which constitutes
John Edgar McFadyen—Introduction to the Old Testament

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