Judges 2:11
And the Israelites did evil in the sight of the LORD and served the Baals.
Then the Israelites did evil
This phrase marks a recurring theme in the Book of Judges, where the Israelites repeatedly fall into sin after the death of a judge. The Hebrew word for "evil" here is "ra," which encompasses not only moral wickedness but also actions that are harmful and destructive. This indicates a turning away from God's commandments and a breach of the covenant relationship established at Sinai. Historically, this period is marked by a cycle of sin, oppression, repentance, and deliverance, reflecting the Israelites' struggle to remain faithful in a land filled with pagan influences.

in the sight of the LORD
The phrase "in the sight of the LORD" underscores the omnipresence and omniscience of God. The Hebrew word for "sight" is "ayin," which literally means "eye." This suggests that nothing is hidden from God, and He is fully aware of the actions and intentions of His people. It serves as a reminder that the Israelites' actions are not just a breach of social or cultural norms but a direct affront to God Himself, who is the ultimate judge of righteousness.

and served the Baals
The term "Baals" refers to the various local deities worshiped by the Canaanites. The Hebrew word "ba'al" means "lord" or "master," and these deities were often associated with fertility, weather, and agriculture. The Israelites' worship of the Baals represents a significant departure from monotheism and a violation of the first commandment. Archaeological findings, such as altars and inscriptions, provide evidence of the widespread worship of Baal in the ancient Near East. This idolatry not only led to spiritual decline but also to social and moral corruption, as the worship of Baal often involved practices that were abhorrent to the God of Israel. This phrase highlights the Israelites' failure to remain distinct and holy, as they were called to be, and their susceptibility to the surrounding pagan culture.

Persons / Places / Events
1. The Israelites
The chosen people of God, descendants of Abraham, Isaac, and Jacob, who were delivered from Egypt and brought into the Promised Land. They are central to the account of the Old Testament and are often depicted in cycles of faithfulness and rebellion.

2. The LORD (Yahweh)
The covenant God of Israel, who delivered them from slavery in Egypt and gave them the Law at Sinai. He is portrayed as a just and holy God who desires a faithful relationship with His people.

3. The Baals
Canaanite deities associated with fertility and nature. Worship of Baal was common among the Canaanites and often involved idolatry and immoral practices, which were strictly forbidden by the God of Israel.

4. The Judges
Leaders raised by God to deliver Israel from oppression and lead them back to faithfulness. The period of the Judges is marked by a cycle of sin, oppression, repentance, and deliverance.

5. Canaan
The land promised to the descendants of Abraham, where the Israelites settled after their exodus from Egypt. It was inhabited by various peoples who worshiped different gods, including the Baals.
Teaching Points
The Danger of Idolatry
Idolatry is not just the worship of physical idols but can be anything that takes the place of God in our lives. We must be vigilant in identifying and removing modern-day idols.

Faithfulness to God
The Israelites' repeated failure to remain faithful serves as a warning. We are called to steadfastness in our relationship with God, resisting the pull of cultural and spiritual distractions.

The Cycle of Sin
The book of Judges illustrates a cycle of sin, oppression, repentance, and deliverance. Recognizing this pattern in our lives can help us seek God's help to break free from sin.

God's Patience and Justice
Despite Israel's repeated failures, God remains patient and just. His discipline is meant to bring us back to Him, and His mercy is always available when we repent.

The Importance of Leadership
The role of the judges highlights the need for godly leadership. We should pray for and support leaders who guide us according to God's Word.
Bible Study Questions
1. What are some modern-day "Baals" that can distract us from our relationship with God, and how can we guard against them?

2. How does the cycle of sin and repentance in Judges reflect in our personal spiritual journeys, and what steps can we take to break this cycle?

3. In what ways can we ensure that our worship and devotion remain focused on God alone, as commanded in the first and second commandments?

4. How can the example of the judges inspire us to take on leadership roles in our communities and churches?

5. Reflect on a time when you experienced God's patience and justice in your life. How did it lead you to a deeper relationship with Him?
Connections to Other Scriptures
Exodus 20:3-5
The first and second commandments given to Israel, prohibiting the worship of other gods and the making of idols, directly relate to the Israelites' sin of serving the Baals.

Deuteronomy 6:14-15
Warns the Israelites against following other gods, emphasizing the LORD's jealousy and the consequences of idolatry.

1 Kings 18:21
Elijah's challenge to the Israelites to choose between serving the LORD or Baal highlights the ongoing struggle with idolatry.

Romans 1:21-23
Describes humanity's tendency to exchange the glory of God for images, paralleling Israel's idolatry.
The Force of Personal Testimony and InfluenceA.F. Muir Judges 2:6-13
Israel's ApostasyW.F. Adeney Judges 2:11-13
God's Methods with NationsA. P. Foster.Judges 2:11-15
Israel's Obstinacy and God's PatienceA. Maclaren, D. D.Judges 2:11-15
People
Israelites, Joshua, Nun
Places
Bochim, Egypt, Gaash, Gilgal, Timnath-heres
Topics
Baalim, Baals, Ba'als, Evil, Servants, Serve, Served, Sight, Sons
Dictionary of Bible Themes
Judges 2:11

     5149   eyes
     6021   sin, nature of
     8345   servanthood, and worship

Judges 2:6-23

     8705   apostasy, in OT

Judges 2:10-13

     5345   influence
     7135   Israel, people of God
     8747   false gods

Judges 2:10-14

     1025   God, anger of
     8702   agnosticism

Judges 2:10-19

     8151   revival, corporate

Judges 2:10-23

     8728   enemies, of Israel and Judah

Judges 2:11-12

     5811   compromise
     8302   love, abuse of

Judges 2:11-13

     6200   imperfection, influence
     8799   polytheism

Judges 2:11-15

     1310   God, as judge
     6109   alienation
     8739   evil, examples of

Judges 2:11-16

     9210   judgment, God's

Library
A Summary of Israel's Faithlessness and God's Patience
'And an angel of the Lord came up from Gilgal to Bochim, and said, I made you to go up out of Egypt, and have brought you unto the land which I sware unto your fathers; and I said, I will never break my covenant with you. 2. And ye shall make no league with the inhabitants of this land; ye shall throw down their altars: but ye have not obeyed my voice: why have ye done this? 3. Wherefore I also said, I will not drive them out from before you; but they shall be as thorns in your sides, and their gods
Alexander Maclaren—Expositions of Holy Scripture

Israel's Obstinacy and God's Patience
'And the children of Israel did evil in the sight of the Lord, and served Baalim; 12. And they forsook the Lord God of their fathers, which brought them out of the land of Egypt, and followed other gods, of the gods of the people that were round about them, and bowed themselves unto them, and provoked the Lord to anger. 13. And they forsook the Lord, and served Baal and Ashtaroth. 14. And the anger of the Lord was hot against Israel, and He delivered them into the hands of spoilers that spoiled them,
Alexander Maclaren—Expositions of Holy Scripture

Whether the Female Sex is an Impediment to Receiving Orders?
Objection 1: It would seem that the female sex is no impediment to receiving Orders. For the office of prophet is greater than the office of priest, since a prophet stands midway between God and priests, just as the priest does between God and people. Now the office of prophet was sometimes granted to women, as may be gathered from 4 Kings 22:14. Therefore the office of priest also may be competent to them. Objection 2: Further, just as Order pertains to a kind of pre-eminence, so does a position
Saint Thomas Aquinas—Summa Theologica

The Judges.
Judges 1; 1 Sam. 7. The Characteristics of the Times. This is a period of transition for Israel Nothing was quite certain, and "every man did that which was right in his own eyes" (17:6). In consequence of this there was lack of organization, cooperation or leadership. While we do not have all the history covered by the period and while we do not easily understand or explain its events, it is clear that things did not run smoothly. In Judges 2:16-19 the author gives a vivid picture of the conditions
Josiah Blake Tidwell—The Bible Period by Period

The Unmistakable Honesty of the Writers of the Bible Attests to Its Heavenly Origin
The title of this chapter suggests a wide field of study the limits of which we can now only skirt here and there. To begin with the writers of the Old Testament. Had the historical parts of the Old Testament been a forgery, or the production of uninspired men, their contents would have been very different to what they are. Each of its Books was written by a descendant of Abraham, yet nowhere do we find the bravery of the Israelites extolled and never once are their victories regarded as the outcome
Arthur W. Pink—The Divine Inspiration of the Bible

The Death of Abraham
'Then Abraham gave up the ghost, and died in a good old age, an old man, and full of years; and was gathered to his people.'--GENESIS xxv. 8. 'Full of years' does not seem to me to be a mere synonym for longevity. That would be an intolerable tautology, for we should then have the same thing said three times over--'an old man,' 'in a good old age,' 'full of years.' There must be some other idea than that in the words. If you notice that the expression is by no means a usual one, that it is only
Alexander Maclaren—Expositions of Holy Scripture

Formation and History of the Hebrew Canon.
1. The Greek word canon (originally a straight rod or pole, measuring-rod, then rule) denotes that collection of books which the churches receive as given by inspiration of God, and therefore as constituting for them a divine rule of faith and practice. To the books included in it the term canonical is applied. The Canon of the Old Testament, considered in reference to its constituent parts, was formed gradually; formed under divine superintendence by a process of growth extending through
E. P. Barrows—Companion to the Bible

The Doctrine of Angels.
I. THEIR EXISTENCE. 1. THE TEACHING OF JESUS. 2. THE TEACHING OF THE APOSTLES. II. THEIR NATURE. 1. CREATED BEINGS. 2. SPIRITUAL BEINGS. 3. GREAT POWER AND MIGHT. 4. VARIOUS GRADES. 5. THE NUMBER OF ANGELS. III. THE FALL OF ANGELS. 1. TIME AND CAUSE. 2. THE WORK OF FALLEN ANGELS. 3. THE JUDGMENT OF FALLEN ANGELS. IV. THE WORK OF ANGELS. 1. THEIR HEAVENLY MINISTRY. 2. THEIR EARTHLY MINISTRY. a) In Relation to the Believer. b) In Relation to Christ's Second Coming. THE DOCTRINE OF ANGELS. We are not
Rev. William Evans—The Great Doctrines of the Bible

A Case of Conscience Resolved
WHETHER, WHERE A CHURCH OF CHRIST IS SITUATE, IT IS THE DUTY OF THE WOMEN OF THAT CONGREGATION, ORDINARILY, AND BY APPOINTMENT, TO SEPARATE THEMSELVES FROM THEIR BRETHREN, AND SO TO ASSEMBLE TOGETHER, TO PERFORM SOME PARTS OF DIVINE WORSHIP, AS PRAYER, ETC., WITHOUT THEIR MEN? AND THE ARGUMENTS MADE USE OF FOR THAT PRACTICE, EXAMINED. BY JOHN BUNYAN. EDITOR'S ADVERTISEMENT. This exceedingly rare tract was first published in 1683, and was not reprinted, either separately, or in any edition of Bunyan's
John Bunyan—The Works of John Bunyan Volumes 1-3

Judges
For the understanding of the early history and religion of Israel, the book of Judges, which covers the period from the death of Joshua to the beginning of the struggle with the Philistines, is of inestimable importance; and it is very fortunate that the elements contributed by the later editors are so easily separated from the ancient stories whose moral they seek to point. That moral is most elaborately stated in ii. 6-iii. 6, which is a sort of programme or preface to iii. 7-xvi. 31, which constitutes
John Edgar McFadyen—Introduction to the Old Testament

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