Look, let me bring out my virgin daughter and the man's concubine, and you can use them and do with them as you wish. But do not do such a vile thing to this man." LookThe Hebrew word for "look" is "הִנֵּה" (hinneh), often used to draw attention to something significant or urgent. In this context, it underscores the gravity and desperation of the situation. The host is attempting to avert a greater evil by offering an alternative, albeit a morally troubling one. This word sets the tone for the urgency and the dire circumstances faced by the characters. here are my virgin daughter and the man’s concubine I will bring them out to you and you can use them however you wish But do not commit such an outrage against this man Persons / Places / Events 1. The LeviteA central figure in this account, the Levite is traveling with his concubine and servant. His actions and decisions are pivotal to the unfolding events. 2. The Old Man An inhabitant of Gibeah who offers hospitality to the Levite and his party. His proposal in verse 24 reflects the cultural and moral complexities of the time. 3. The Concubine The Levite's concubine, whose tragic fate is central to the account. Her treatment highlights the societal view of women during this period. 4. Gibeah A town in the territory of Benjamin, where the events take place. It becomes infamous for the moral depravity displayed by its inhabitants. 5. The Men of Gibeah The antagonists in the account, whose demand to violate the Levite leads to the old man's shocking offer. Teaching Points The Depravity of HumanityThis passage starkly illustrates the depths of human sinfulness when society turns away from God. It serves as a warning of the moral chaos that ensues without divine guidance. The Value of Human Life The account challenges us to consider how we value human life and dignity, especially in how we treat the vulnerable and marginalized. Hospitality and Protection The old man's actions, though misguided, reflect a cultural emphasis on hospitality. As Christians, we are called to protect and care for others, but in ways that honor God and uphold righteousness. The Role of Women This passage prompts reflection on the historical and ongoing treatment of women. It calls for a biblical view that honors and respects women as equal bearers of God's image. The Consequences of Sin The events in Gibeah lead to devastating consequences for the entire tribe of Benjamin, reminding us that sin has far-reaching effects. Bible Study Questions 1. How does the account of Gibeah in Judges 19 compare to the account of Sodom and Gomorrah in Genesis 19, and what lessons can we learn from these parallels?2. In what ways does the treatment of the concubine in Judges 19 challenge us to reflect on the value and dignity of human life today? 3. How can we apply the biblical principles of hospitality and protection in our modern context, ensuring that we do so in a way that honors God? 4. What does this passage teach us about the consequences of turning away from God's laws, and how can we guard against similar moral decline in our own lives and communities? 5. How can the church today advocate for the protection and dignity of women, drawing from biblical teachings and the lessons of Judges 19? Connections to Other Scriptures Genesis 19The account of Sodom and Gomorrah parallels the events in Gibeah, highlighting themes of hospitality, protection, and moral decay. Deuteronomy 22 Provides laws regarding sexual morality and the protection of women, contrasting with the actions seen in Judges 19. Romans 1 Discusses the consequences of turning away from God, which can be seen in the moral decline of Gibeah.
People Benjamin, Benjaminites, Benjamites, Israelites, JebusitesPlaces Bethlehem, Egypt, Gibeah, Jebus, Jerusalem, RamahTopics Act, Behold, Bring, Commit, Concubine, Daughter, Disgraceful, Folly, Foolish, Humble, Maiden, Please, Ravish, Seemeth, Seems, Servant-wife, Shame, Vile, Virgin, Wanton, Whatever, WishDictionary of Bible Themes Judges 19:24 5674 daughters Library Renewal of Troubles. Second Exile. Pistus and Gregory, Culmination of Eusebian Intrigue. Rome and Sardica. (337-346). (1). The stay of Athanasius at Alexandria was brief and troubled. The city was still disturbed by Arian malcontents, who had the sympathy of Jews and Pagans, and it was reported that the monks, and especially the famous hermit Antony, were on their side. This impression, however, was dissipated by the appearance of the great Ascetic himself, who, at the urgent request of the orthodox (pp. 214 sq., 503), consented to shew himself for two days in the uncongenial atmosphere of the city. The mystery … Athanasius—Select Works and Letters or Athanasius Ramah. Ramathaim Zophim. Gibeah. Judges Links Judges 19:24 NIVJudges 19:24 NLT Judges 19:24 ESV Judges 19:24 NASB Judges 19:24 KJV Judges 19:24 Commentaries Bible Hub |