Judges 13:3
The angel of the LORD appeared to the woman and said to her, "It is true that you are barren and have no children; but you will conceive and give birth to a son.
And the Angel of the LORD
This phrase introduces a significant figure in the Old Testament, often understood as a theophany, or a pre-incarnate appearance of Christ. The Hebrew term "mal'ak YHWH" is used here, which can mean "messenger" or "angel." In the context of Judges, this figure is not merely an angelic being but is often equated with God Himself, as seen in the reverence and worship He receives. This appearance signifies a divine intervention in the history of Israel, emphasizing God's active role in guiding and delivering His people.

appeared to the woman
The appearance to the woman, who is later identified as the wife of Manoah, is significant. In a patriarchal society, divine messages were often delivered to men, yet here, God chooses to reveal His plan to a woman. This highlights the inclusivity of God's call and His recognition of the faith and importance of women in His divine plan. The Hebrew word "ra'ah" (appeared) suggests a visible manifestation, indicating the tangible reality of God's presence and message.

and said to her
The act of speaking directly to the woman underscores the personal nature of God's communication. The Hebrew verb "amar" (said) is used, which conveys not just the act of speaking but also the intention of conveying a message of importance. This direct communication reflects God's desire for a personal relationship with His people and His willingness to engage with them in their circumstances.

Behold
The word "behold" is translated from the Hebrew "hinneh," which serves as an attention-grabbing device. It is used to draw the listener's focus to the significance of the message that follows. This word often precedes divine revelations or important announcements, indicating that what follows is of great importance and requires careful attention and reflection.

you are barren
This phrase acknowledges the woman's current state, which in ancient Israelite culture was often seen as a source of shame or divine disfavor. The Hebrew word "aqar" (barren) is used, which denotes a lack of ability to conceive. By addressing her barrenness, the Angel of the LORD acknowledges her personal struggle and sets the stage for a miraculous intervention, demonstrating God's power to transform human limitations.

and have borne no children
This reiteration of her childlessness emphasizes the depth of her situation. The Hebrew phrase "lo yalad" (have borne no children) underscores the completeness of her barrenness. In the cultural context, children were seen as a blessing from God, and the lack thereof could be perceived as a curse. This statement sets the stage for the miraculous promise that follows, highlighting God's ability to bring life and hope where there was none.

but you will conceive
The promise of conception is a turning point in the narrative. The Hebrew verb "harah" (conceive) indicates the beginning of a new life. This promise is a direct intervention by God, showcasing His sovereignty over life and His ability to fulfill His purposes through miraculous means. It is a message of hope and restoration, affirming God's power to change circumstances and fulfill His promises.

and give birth to a son
The specific promise of a son is significant in the biblical context, as sons were often seen as carriers of the family lineage and inheritors of God's promises. The Hebrew word "ben" (son) is used, which not only signifies a male child but also carries connotations of strength and continuity. This promise foreshadows the birth of Samson, who would become a deliverer for Israel, highlighting God's ongoing plan of salvation and deliverance for His people.

Persons / Places / Events
1. The Angel of the LORD
A divine messenger often seen as a theophany, or a pre-incarnate appearance of Christ, who delivers God's message to His people.

2. The Woman (Manoah's Wife)
Although unnamed in the text, she is the wife of Manoah and the mother of Samson. Her barrenness and subsequent miraculous conception highlight God's intervention.

3. Manoah
The husband of the woman, who later interacts with the Angel of the LORD, seeking guidance on how to raise the promised child.

4. Zorah
The town in the territory of Dan where Manoah and his wife lived, setting the stage for the birth of Samson, a future judge of Israel.

5. Samson
The promised son, who would become one of Israel's judges, known for his extraordinary strength and his role in delivering Israel from the Philistines.
Teaching Points
Divine Intervention in Human Impossibility
God often works in situations that seem impossible to human understanding, demonstrating His sovereignty and power.

The Role of Faith in Receiving God's Promises
Manoah's wife received the message with faith, a reminder that faith is crucial in accepting and acting upon God's promises.

God's Purpose in Our Lives
Just as Samson was set apart for a specific purpose, believers are called to seek and fulfill God's purpose in their lives.

The Importance of Obedience
The instructions given to Manoah and his wife about raising Samson highlight the importance of obedience to God's commands.

God's Faithfulness Across Generations
The recurring theme of God granting children to barren women underscores His faithfulness and the continuity of His promises through generations.
Bible Study Questions
1. How does the appearance of the Angel of the LORD in Judges 13:3 compare to other biblical instances of divine messengers?

2. What can we learn from the faith of Manoah's wife in receiving the promise of a son despite her barrenness?

3. In what ways does the account of Samson's birth foreshadow the birth of other significant biblical figures?

4. How can we apply the principle of obedience seen in the instructions given to Manoah and his wife in our daily lives?

5. Reflect on a time when you experienced God's intervention in a seemingly impossible situation. How did it strengthen your faith?
Connections to Other Scriptures
Genesis 18:10-14
The promise of a son to Sarah, who was also barren, parallels the announcement to Manoah's wife, emphasizing God's power to bring life where there is none.

Luke 1:13-17
The announcement of John the Baptist's birth to Zechariah and Elizabeth, who were also childless, mirrors the divine intervention seen in Judges 13:3.

Isaiah 7:14
The prophecy of a virgin conceiving and bearing a son, which points to the miraculous nature of God's promises and their fulfillment.
Divine Punishment and Preparation of Deliverance SimultaneousA.F. Muir Judges 13:1-5
Cheer for the Faint-HeartedSpurgeon, Charles HaddonJudges 13:1-25
Education of ChildrenW. A. Scott, D. D.Judges 13:1-25
Fears RemovedW. Jay.Judges 13:1-25
God and His PeopleThomas Kirk.Judges 13:1-25
God's Past Mercies a Ground of Hope for the FutureW. A. Scott, D. D.Judges 13:1-25
Manoah and His WifeHomilistJudges 13:1-25
Manoah and His WifeR. Halley, D. D.Judges 13:1-25
Manoah's WifeJ. Parker, D. D.Judges 13:1-25
Manoah's Wife and Her Excellent ArgumentSpurgeon, Charles HaddonJudges 13:1-25
Money Bequeathed by Parents to Their ChildrenW. Arnot.Judges 13:1-25
Mysteries of ProvidenceA. P. Peabody.Judges 13:1-25
Past Tokens of Divine Favour an Encouragement Against FearsJudges 13:1-25
Some Lessons of CatastrophesJohn Jamieson, M. A., Arthur Ritchie.Judges 13:1-25
The Angelic Appearances to Manoah and His WifeH. J. Bevis.Judges 13:1-25
The Spectacle of Life and the Opposite Conclusions Drawn from ItW. W. Newton.Judges 13:1-25
The Spirit WorldHomilistJudges 13:1-25
Unrecognised AngelsWm. Ewen, B. D.Judges 13:1-25
A Natural Desire and its Gracious FulfilmentA.F. Muir Judges 13:2-5
God's Use of Unlikely Means for Gracious EndsA.F. Muir Judges 13:2-5
People
Dan, Danites, Manoah, Samson
Places
Eshtaol, Mahaneh-dan, Pirathon, Zorah
Topics
Angel, Appeared, Appeareth, Barren, Bear, Bearest, Behold, Birth, Borne, Child, Childless, Conceive, Conceived, Hast, Messenger, Sterile, Though
Dictionary of Bible Themes
Judges 13:3

     4140   angel of the Lord
     5225   barrenness
     5263   communication

Judges 13:2-3

     1416   miracles, nature of
     5724   offspring

Judges 13:2-5

     4436   drinking, abstention
     5658   boys
     5741   vows

Judges 13:2-7

     4544   wine

Judges 13:2-14

     4458   grape

Judges 13:2-23

     8474   seeing God

Judges 13:2-25

     5652   babies

Judges 13:3-4

     5061   sanctity of life

Judges 13:3-22

     1511   Trinity, relationships in
     5976   visiting

Library
The Wonderful.
Isaiah ix:6. HIS name shall be called "Wonderful" (Isaiah ix:6). And long before Isaiah had uttered this divine prediction the angel of the Lord had announced his name to be Wonderful. As such He appeared to Manoah. And Manoah said unto the angel of Jehovah, What is thy name, that when thy sayings come to pass we may do thee honor. And the angel of Jehovah said unto Him "why askest thou thus after my name, seeing it is Wonderful" (margin, Judges xiii:17-18). This angel of Jehovah, the Person who
Arno Gaebelein—The Lord of Glory

Of the Name of God
Exod. iii. 13, 14.--"And Moses said unto God, Behold, when I come unto the children of Israel and shall say unto them, The God of your fathers hath sent me unto you and they shall say to me, What is his name? what shall I say unto them? And God said unto Moses, I AM THAT I AM and he said, Thus shalt thou say unto the children of Israel, I AM hath sent me unto you." We are now about this question, What God is. But who can answer it? Or, if answered, who can understand it? It should astonish us in
Hugh Binning—The Works of the Rev. Hugh Binning

Gen. xxxi. 11
Of no less importance and significance is the passage Gen. xxxi. 11 seq. According to ver. 11, the Angel of God, [Hebrew: mlaK halhiM] appears toJacob in a dream. In ver. 13, the same person calls himself the God of Bethel, with reference to the event recorded in chap. xxviii. 11-22. It cannot be supposed that in chap xxviii. the mediation of a common angel took place, who, however, had not been expressly mentioned; for Jehovah is there contrasted with the angels. In ver. 12, we read: "And behold
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Characters and Names of Messiah
For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace. S uch was the triumphant exultation of the Old Testament Church! Their noblest hopes were founded upon the promise of MESSIAH; their most sublime songs were derived from the prospect of His Advent. By faith, which is the substance of things hoped for, they considered the gracious declarations
John Newton—Messiah Vol. 1

Mothers, Daughters, and Wives in Israel
In order accurately to understand the position of woman in Israel, it is only necessary carefully to peruse the New Testament. The picture of social life there presented gives a full view of the place which she held in private and in public life. Here we do not find that separation, so common among Orientals at all times, but a woman mingles freely with others both at home and abroad. So far from suffering under social inferiority, she takes influential and often leading part in all movements, specially
Alfred Edersheim—Sketches of Jewish Social Life

The Incarnation.
"In the beginning was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God. All things were made by Him; and without Him was not any thing made that hath been made. In Him was life; and the life was the light of men. And the light shineth in the darkness; and the darkness apprehended it not. There came a man, sent from God, whose name was John. The same came for witness, that he might bear witness of the light, that all might believe through him. He was
Marcus Dods—The Expositor's Bible: The Gospel of St. John, Vol. I

A Cloud of Witnesses.
"By faith Isaac blessed Jacob and Esau, even concerning things to come. By faith Jacob, when he was a-dying, blessed each of the sons of Joseph; and worshipped, leaning upon the top of his staff. By faith Joseph, when his end was nigh, made mention of the departure of the children of Israel; and gave commandment concerning his bones.... By faith the walls of Jericho fell down, after they had been compassed about for seven days. By faith Rahab the harlot perished not with them that were disobedient,
Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews

The Doctrine of God
I. THE EXISTENCE OF GOD: (Vs. Atheism). 1. ASSUMED BY THE SCRIPTURES. 2. PROOFS OF THE EXISTENCE OF GOD. a) Universal belief in the Existence of God. b) Cosmological:--Argument from Cause. c) Teleological:--Argument from Design. d) Ontological:--Argument from Being. e) Anthropological:--Moral Argument. f) Argument from Congruity. g) Argument from Scripture. II. THE NATURE OF GOD: (Vs. Agnosticism) 1. THE SPIRITUALITY OF GOD: (Vs. Materialism). 2. THE PERSONALITY OF GOD: (Vs. Pantheism). 3. THE UNITY
Rev. William Evans—The Great Doctrines of the Bible

A Treatise of the Fear of God;
SHOWING WHAT IT IS, AND HOW DISTINGUISHED FROM THAT WHICH IS NOT SO. ALSO, WHENCE IT COMES; WHO HAS IT; WHAT ARE THE EFFECTS; AND WHAT THE PRIVILEGES OF THOSE THAT HAVE IT IN THEIR HEARTS. London: Printed for N. Ponder, at the Peacock in the Poultry, over against the Stocks market: 1679. ADVERTISEMENT BY THE EDITOR. "The fear of the Lord is the beginning of wisdom," and "a fountain of life"--the foundation on which all wisdom rests, as well as the source from whence it emanates. Upon a principle
John Bunyan—The Works of John Bunyan Volumes 1-3

Of the Power of Making Laws. The Cruelty of the Pope and his Adherents, in this Respect, in Tyrannically Oppressing and Destroying Souls.
1. The power of the Church in enacting laws. This made a source of human traditions. Impiety of these traditions. 2. Many of the Papistical traditions not only difficult, but impossible to be observed. 3. That the question may be more conveniently explained, nature of conscience must be defined. 4. Definition of conscience explained. Examples in illustration of the definition. 5. Paul's doctrine of submission to magistrates for conscience sake, gives no countenance to the Popish doctrine of the obligation
John Calvin—The Institutes of the Christian Religion

Annunciation to Zacharias of the Birth of John the Baptist.
(at Jerusalem. Probably b.c. 6.) ^C Luke I. 5-25. ^c 5 There was in the days of Herod, the king of Judæa [a Jewish proselyte, an Idumæan or Edomite by birth, founder of the Herodian family, king of Judæa from b.c. 40 to a.d. 4, made such by the Roman Senate on the recommendation of Mark Antony and Octavius Cæsar], a certain priest named Zacharias, of the course [David divided the priests into twenty-four bodies or courses, each course serving in rotation one week in the temple
J. W. McGarvey—The Four-Fold Gospel

Judges
For the understanding of the early history and religion of Israel, the book of Judges, which covers the period from the death of Joshua to the beginning of the struggle with the Philistines, is of inestimable importance; and it is very fortunate that the elements contributed by the later editors are so easily separated from the ancient stories whose moral they seek to point. That moral is most elaborately stated in ii. 6-iii. 6, which is a sort of programme or preface to iii. 7-xvi. 31, which constitutes
John Edgar McFadyen—Introduction to the Old Testament

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