Judges 11:11
So Jephthah went with the elders of Gilead, and the people made him their leader and commander. And Jephthah repeated all his terms in the presence of the LORD at Mizpah.
So Jephthah went with the elders of Gilead
The name "Jephthah" is derived from the Hebrew root "פָּתַח" (patah), meaning "to open" or "to release." This is fitting, as Jephthah is chosen to lead and deliver Israel from oppression. The "elders of Gilead" represent the leaders of the region east of the Jordan River, known for its rugged terrain and warrior culture. Historically, Gilead was a place of refuge and strength, and its elders seeking Jephthah's leadership signifies a turning point in Israel's struggle against the Ammonites.

and the people made him head and commander over them
The phrase "head and commander" indicates a dual role of leadership. "Head" (Hebrew: "רֹאשׁ" - rosh) implies a position of authority and decision-making, while "commander" (Hebrew: "קָצִין" - qatsin) suggests military leadership. This dual role underscores the necessity for both governance and military prowess in times of crisis. Jephthah's acceptance as leader reflects the people's desperation and recognition of his capabilities, despite his previous rejection due to his lineage.

And Jephthah repeated all his words before the LORD at Mizpah
The act of repeating "all his words before the LORD" signifies a solemn vow or covenant. Mizpah, meaning "watchtower" in Hebrew, was a significant site for making covenants and seeking divine oversight. By doing this at Mizpah, Jephthah acknowledges God's sovereignty and seeks His blessing and guidance. This act of faith and submission highlights the importance of divine approval in leadership and decision-making, reminding us of the need to align our actions with God's will.

Persons / Places / Events
1. Jephthah
A mighty warrior and the son of Gilead, Jephthah was initially rejected by his family due to his mother being a prostitute. Despite this, he was chosen by the elders of Gilead to lead them against the Ammonites.

2. Elders of Gilead
The leaders of the region of Gilead who sought Jephthah's help to fight against the Ammonites. Their decision to appoint Jephthah as their leader highlights their desperation and recognition of his capabilities.

3. Gilead
A region east of the Jordan River, known for its balm and rugged terrain. It was the homeland of Jephthah and the place where the elders sought his leadership.

4. Mizpah
A significant location in the account where Jephthah repeated his words before the LORD. Mizpah often served as a gathering place for the Israelites and a site for making covenants.

5. The LORD
The covenant God of Israel, before whom Jephthah repeated his words, signifying the solemnity and divine witness to the agreement made.
Teaching Points
God Uses the Rejected
Jephthah's account reminds us that God often chooses those whom society rejects to fulfill His purposes. Our past does not disqualify us from being used by God.

Leadership and Responsibility
Jephthah's acceptance of leadership came with responsibility. True leadership involves seeking God's guidance and acknowledging His sovereignty.

The Importance of Vows
Jephthah's vow later in the chapter teaches us to be cautious with our words and promises, especially those made before God.

Divine Witness
Repeating words before the LORD at Mizpah underscores the importance of involving God in our decisions and recognizing His presence in our commitments.
Bible Study Questions
1. How does Jephthah's background and rise to leadership challenge our perceptions of who God can use for His purposes?

2. In what ways does the account of Jephthah and the elders of Gilead illustrate the theme of redemption and restoration in the Bible?

3. How can we apply the principle of seeking God's guidance in our leadership roles and decision-making processes today?

4. What lessons can we learn from Jephthah's vow about the power and consequences of our words?

5. How does the concept of repeating words before the LORD at Mizpah relate to our modern practice of prayer and commitment to God?
Connections to Other Scriptures
Judges 11:1-10
Provides the background of Jephthah's rejection and subsequent rise to leadership, illustrating themes of redemption and God's use of unlikely individuals.

1 Samuel 10:17-25
Similar to Jephthah's appointment, Saul is chosen as king at Mizpah, highlighting the significance of this location in Israelite leadership transitions.

Hebrews 11:32-34
Jephthah is mentioned among the heroes of faith, emphasizing his trust in God despite his flawed background and circumstances.
Recognition of God in Positions of Honour and ResponsibilityA.F. Muir Judges 11:11
Different Views Held as to Jephthah's VowL. H. Wiseman, M. A.Judges 11:1-33
JephthahW. G. Blaikie, D. D.Judges 11:1-33
Jephthah's VowT. Taylor, D. D.Judges 11:1-33
Why are Ye Come unto Me Now When Ye are in Distress?J. Parker, D. D.Judges 11:1-33
Magnanimity of PatriotismA.F. Muir Judges 11:4-11
People
Abel, Ammonites, Amorites, Balak, Chemosh, Israelites, Jephthah, Manasseh, Sihon, Zippor
Places
Abel-keramim, Ammon, Arnon, Aroer, Edom, Egypt, Gilead, Heshbon, Jabbok River, Jahaz, Jordan River, Kadesh-barnea, Minnith, Mizpah, Moab, Red Sea, Tob
Topics
Captain, Chief, Commander, Elders, Gilead, Jephthah, Leader, Mizpah, Mizpeh, Repeated, Responsible, Spake, Speaketh, Spoke, Uttered
Dictionary of Bible Themes
Judges 11:1-11

     7266   tribes of Israel

Judges 11:4-11

     5526   shibboleth

Library
Whether a Vow Should Always be About a Better Good?
Objection 1: It would seem that a vow need not be always about a better good. A greater good is one that pertains to supererogation. But vows are not only about matters of supererogation, but also about matters of salvation: thus in Baptism men vow to renounce the devil and his pomps, and to keep the faith, as a gloss observes on Ps. 75:12, "Vow ye, and pay to the Lord your God"; and Jacob vowed (Gn. 28:21) that the Lord should be his God. Now this above all is necessary for salvation. Therefore
Saint Thomas Aquinas—Summa Theologica

Of Vows. The Miserable Entanglements Caused by Vowing Rashly.
1. Some general principles with regard to the nature of vows. Superstitious errors not only of the heathen, but of Christians, in regard to vows. 2. Three points to be considered with regard to vows. First, to whom the vow is made--viz. to God. Nothing to be vowed to him but what he himself requires. 3. Second, Who we are that vow. We must measure our strength, and have regard to our calling. Fearful errors of the Popish clergy by not attending to this. Their vow of celibacy. 4. Third point to be
John Calvin—The Institutes of the Christian Religion

A Cloud of Witnesses.
"By faith Isaac blessed Jacob and Esau, even concerning things to come. By faith Jacob, when he was a-dying, blessed each of the sons of Joseph; and worshipped, leaning upon the top of his staff. By faith Joseph, when his end was nigh, made mention of the departure of the children of Israel; and gave commandment concerning his bones.... By faith the walls of Jericho fell down, after they had been compassed about for seven days. By faith Rahab the harlot perished not with them that were disobedient,
Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews

Jesus Works his First Miracle at Cana in Galilee.
^D John II. 1-11. ^d 1 And the third day [From the calling of Philip (John i. 43). The days enumerated in John's first two chapters constitute a week, and may perhaps be intended as a contrast to the last week of Christ's ministry ( John xii. 1). It took two days to journey from the Jordan to Cana] there was a marriage [In Palestine the marriage ceremony usually began at twilight. The feast after the marriage was at the home of the bridegroom, and was sometimes prolonged for several days (Gen. xxix.
J. W. McGarvey—The Four-Fold Gospel

Importance in Luke's History of the Story of the Birth of Christ
IT needs no proof that Luke attached the highest importance to this part of his narrative. That Jesus was indicated from the beginning as the Messiah -- though not a necessary part of his life and work, and wholly omitted by Mark and only briefly indicated in mystical language by John -- was a highly interesting and important fact in itself, and could not fail to impress the historian. The elaboration and detail of the first two chapters of the Gospel form a sufficient proof that Luke recognized
Sir William Mitchell Ramsay—Was Christ Born in Bethlehem?

Judges
For the understanding of the early history and religion of Israel, the book of Judges, which covers the period from the death of Joshua to the beginning of the struggle with the Philistines, is of inestimable importance; and it is very fortunate that the elements contributed by the later editors are so easily separated from the ancient stories whose moral they seek to point. That moral is most elaborately stated in ii. 6-iii. 6, which is a sort of programme or preface to iii. 7-xvi. 31, which constitutes
John Edgar McFadyen—Introduction to the Old Testament

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