Joshua 9:17
So the Israelites set out and on the third day arrived at their cities--Gibeon, Chephirah, Beeroth, and Kiriath-jearim.
So the Israelites set out
This phrase marks a decisive action taken by the Israelites. The Hebrew root for "set out" is "nasa," which often implies a purposeful journey or expedition. In the context of Joshua, this action signifies obedience to God's command to take possession of the Promised Land. The Israelites' movement is not just physical but also spiritual, as they continue to fulfill the covenant promises given to Abraham, Isaac, and Jacob. This journey reflects the Christian life, where believers are called to move forward in faith, trusting in God's guidance and promises.

on the third day
The mention of "the third day" is significant throughout Scripture, often symbolizing divine intervention or completion. In Hebrew culture, the third day is associated with resurrection and new beginnings, as seen in the account of Jonah and ultimately in the resurrection of Jesus Christ. Here, it underscores the urgency and determination of the Israelites to confront the Gibeonites, who had deceived them. For Christians, this can be a reminder of God's perfect timing and the hope of renewal and redemption.

came to their cities
The phrase "came to their cities" indicates the Israelites' arrival at the Gibeonite cities. The Hebrew word for "came" is "bo," which can mean to enter or to arrive. This arrival is not just a geographical transition but a confrontation with the reality of the Gibeonites' deception. It serves as a reminder of the importance of discernment and the consequences of failing to seek God's counsel, as the Israelites did not inquire of the Lord before making a treaty with the Gibeonites.

Gibeon, Chephirah, Beeroth, and Kiriath-jearim
These cities were part of a confederation of Hivite cities that sought peace with Israel through deception. Archaeologically, Gibeon has been identified with modern-day el-Jib, and excavations have revealed significant findings that align with biblical accounts. Each city represents a strategic location within the land of Canaan, and their mention highlights the extent of the Gibeonites' influence. Spiritually, these cities symbolize the challenges and temptations believers face in their walk with God. The Gibeonites' deception serves as a cautionary tale about the importance of seeking God's wisdom in all decisions.

Persons / Places / Events
1. The Israelites
The chosen people of God, led by Joshua, who are in the process of conquering the Promised Land.

2. Gibeon
A significant city in Canaan whose inhabitants deceived Israel into making a peace treaty with them.

3. Chephirah, Beeroth, and Kiriath-jearim
Other cities associated with the Gibeonites, indicating the extent of the Gibeonite territory.

4. The Gibeonites
A group of people who, fearing the Israelites, resorted to deception to secure a treaty and avoid destruction.

5. Joshua
The leader of Israel, tasked with leading the people into the Promised Land and executing God's commands.
Teaching Points
Discernment in Decision-Making
The Israelites failed to seek God's guidance before making a treaty with the Gibeonites. This teaches the importance of seeking divine wisdom in our decisions.

Consequences of Deception
The Gibeonites' deception led to a binding treaty, illustrating how deceit can have long-term implications.

God's Sovereignty and Mercy
Despite the deception, God used the situation to fulfill His purposes, showing His ability to work through human error.

The Importance of Obedience
The Israelites' failure to fully obey God's command regarding the inhabitants of the land serves as a reminder of the importance of complete obedience to God's Word.

Community Accountability
The leaders' decision affected the entire community, highlighting the importance of accountability and wise leadership.
Bible Study Questions
1. How can we apply the lesson of seeking God's guidance in our daily decision-making processes?

2. What are some modern-day examples of deception, and how can we guard against them in our spiritual lives?

3. In what ways does this passage demonstrate God's sovereignty, even when human plans go awry?

4. How does the account of the Gibeonites challenge us to consider the long-term consequences of our actions and decisions?

5. How can we ensure that our leaders are held accountable to God's standards, and what role do we play in that process?
Connections to Other Scriptures
Deuteronomy 20:10-18
Provides the laws regarding making treaties with distant cities versus those in the Promised Land, highlighting why the Gibeonite deception was significant.

Exodus 23:32-33
Warns against making covenants with the inhabitants of the land, which the Israelites inadvertently violated due to the Gibeonite ruse.

2 Samuel 21:1-6
Describes the consequences of Saul breaking the treaty with the Gibeonites, showing the lasting impact of this event.
A Canaanitish StratagemA. B. Mackay.Joshua 9:3-27
A Judgment Over Self- RelianceF. B. Meyer, B. A.Joshua 9:3-27
Beguiled by the Crafty EnemyJ. C. Miller, D. D.Joshua 9:3-27
Causes of RaggednessJ. E. Clarke, M. A.Joshua 9:3-27
Going AstrayW. G. Barrett.Joshua 9:3-27
Hasty JudgmentsH. M. Scudder, D. D.Joshua 9:3-27
Joshua Made Peace with ThemC. Ness.Joshua 9:3-27
League Made with the GibeonitesW. Seaton.Joshua 9:3-27
Mistakes Divinely OverruledF. B Meyer, B. A.Joshua 9:3-27
Old Shoes and Clouted, Patched ClothingD. Davies.Joshua 9:3-27
Pious FraudsW. G. Blaikie, DD.Joshua 9:3-27
Reprehensible Self-DistortionThomas Parsons.Joshua 9:3-27
Saints May be Outwitted by the WorldH. G. Salter.Joshua 9:3-27
Seek Direction from GodR. P. Buddicom, M. A.Joshua 9:3-27
The GibeonitesJ. Parker, D. D.Joshua 9:3-27
The Submission of the GibeonitesR. Glover Joshua 9:3-27
The GibeonitesE. De Pressense Joshua 9:15-23
People
Amorites, Canaanites, Gibeon, Gibeonites, Hittites, Hivite, Hivites, Israelites, Jebusites, Joshua, Og, Perizzites, Sihon
Places
Ai, Ashtaroth, Bashan, Beeroth, Egypt, Gibeon, Gilgal, Great Sea, Heshbon, Jericho, Jordan River, Kiriath-jearim, Lebanon
Topics
Beeroth, Be-er'oth, Chephirah, Chephi'rah, Cities, Forward, Gibeon, Jearim, Journey, Journeyed, Kephirah, Kiriath, Kiriath-jearim, Kir'iath-je'arim, Kirjathjearim, Kirjath-jearim, Reached, Sons, Third, Towns, Traveled
Dictionary of Bible Themes
Joshua 9:3-21

     5430   oaths, human

Joshua 9:3-22

     5920   pretence

Joshua 9:3-27

     4552   wood
     6701   peace, search for

Joshua 9:15-20

     8252   faithfulness, relationships

Library
Of a Good Government in External Things, and of Having Recourse to God in Dangers
"My Son, for this thou must diligently make thy endeavour, that in every place and outward action or occupation thou mayest be free within, and have power over thyself; and that all things be under thee, not thou under them; that thou be master and ruler of thy actions, not a slave or hireling, but rather a free and true Hebrew, entering into the lot and the liberty of the children of God, who stand above the present and look upon the eternal, who with the left eye behold things transitory, and with
Thomas A Kempis—Imitation of Christ

Letters of St. Bernard
I To Malachy. 1141.[924] (Epistle 341.) To the venerable lord and most blessed father, Malachy, by the grace of God archbishop of the Irish, legate of the Apostolic See, Brother Bernard called to be abbot of Clairvaux, [desiring] to find grace with the Lord. 1. Amid the manifold anxieties and cares of my heart,[925] by the multitude of which my soul is sore vexed,[926] the brothers coming from a far country[927] that they may serve the Lord,[928] thy letter, and thy staff, they comfort
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh

Conflicts with Giant Mistake
CONFLICTS WITH GIANT MISTAKE I make so many mistakes, it seems I am just a bundle of contradictions. I try to do good; but at times my efforts are so crude that I seem to do more harm than good. What shall I do? And though all the time I try hard not to make mistakes, yet I still make them. It seems to me that surely I am not sanctified, or else I should be more perfect. Do not the Scriptures command us to be perfect even as our Father in heaven is perfect? I am not perfect; far from it. Really I
Robert Lee Berry—Adventures in the Land of Canaan

Being Made Archbishop of Armagh, He Suffers Many Troubles. Peace Being Made, from Being Archbishop of Armagh He Becomes Bishop of Down.
[Sidenote: 1129] 19. (12). Meanwhile[365] it happened that Archbishop Cellach[366] fell sick: he it was who ordained Malachy deacon, presbyter and bishop: and knowing that he was dying he made a sort of testament[367] to the effect that Malachy ought to succeed him,[368] because none seemed worthier to be bishop of the first see. This he gave in charge to those who were present, this he commanded to the absent, this to the two kings of Munster[369] and to the magnates of the land he specially enjoined
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh

Joshua
The book of Joshua is the natural complement of the Pentateuch. Moses is dead, but the people are on the verge of the promised land, and the story of early Israel would be incomplete, did it not record the conquest of that land and her establishment upon it. The divine purpose moves restlessly on, until it is accomplished; so "after the death of Moses, Jehovah spake to Joshua," i. 1. The book falls naturally into three divisions: (a) the conquest of Canaan (i.-xii.), (b) the settlement of the
John Edgar McFadyen—Introduction to the Old Testament

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