Joshua 8:19
and as soon as he did so, the men in ambush rose quickly from their position. They rushed forward, entered the city, captured it, and immediately set it on fire.
And as soon as he stretched out his hand
This phrase signifies a pivotal moment of divine timing and obedience. The act of stretching out the hand is reminiscent of Moses stretching out his hand over the Red Sea (Exodus 14:21). In Hebrew, the word for "hand" is "yad," often symbolizing power and action. Joshua's action here is a signal of command, reflecting his role as a leader under God's direction. It underscores the importance of acting in God's timing, a theme prevalent throughout the Scriptures.

the men in ambush
The Hebrew term for "ambush" is "orev," which implies a strategic and hidden position. This tactic was divinely inspired, as God had instructed Joshua on this plan (Joshua 8:2). The use of an ambush highlights the wisdom and cunning that God can provide to His people, contrasting with the straightforward battle approach at Jericho. It serves as a reminder that God's strategies may differ from human expectations, requiring trust and faith in His guidance.

rose quickly from their position
The immediacy of their action, "rose quickly," indicates readiness and alertness. The Hebrew root "qum" for "rose" suggests an active response to a call or command. This reflects the preparedness and discipline of the Israelites, who were ready to act as soon as the signal was given. It is a testament to their faith and obedience, qualities that are essential for spiritual victory.

rushed forward
The phrase "rushed forward" conveys a sense of urgency and determination. The Hebrew word "ratz" for "rushed" implies a swift and decisive movement. This action demonstrates the courage and zeal of the Israelites, inspired by their confidence in God's promise of victory. It serves as an encouragement for believers to pursue God's purposes with fervor and commitment.

entered the city
This phrase marks the transition from strategy to conquest. The act of entering the city signifies taking possession of what God had promised. In the biblical narrative, cities often represent strongholds or areas of influence. The Israelites' entry into Ai symbolizes the breaking of enemy strongholds through divine intervention and obedience.

and captured it
The capture of the city is the fulfillment of God's promise to Joshua and the Israelites. The Hebrew word "lakad" for "captured" implies seizing or taking control. This victory is not just a military achievement but a spiritual triumph, demonstrating God's faithfulness to His covenant. It reassures believers that God is faithful to fulfill His promises when His people act in obedience and faith.

They quickly set the city on fire
The act of setting the city on fire is both a literal and symbolic gesture. Fire in the Bible often represents purification and judgment. The quickness of this action, "quickly," emphasizes the thoroughness and completeness of God's judgment against Ai. It serves as a reminder of the consequences of sin and the importance of aligning with God's will. For believers, it is a call to allow God's refining fire to purify their lives, removing anything that stands against His purposes.

Persons / Places / Events
1. Joshua
The leader of the Israelites, who succeeded Moses and led the people into the Promised Land. He is a central figure in this account, executing God's strategy for victory.

2. The Men in Ambush
A group of Israelite soldiers strategically positioned by Joshua to capture the city of Ai. Their role was crucial in the successful execution of the battle plan.

3. Ai
A Canaanite city that the Israelites sought to conquer. It represents a significant challenge and opportunity for the Israelites to demonstrate their obedience to God.

4. The City on Fire
The burning of Ai symbolizes the complete victory and judgment upon the city, fulfilling God's command to take possession of the land.

5. The Hand Stretched Out
This action by Joshua signifies the signal for the ambush to begin, demonstrating the importance of leadership and obedience in God's plan.
Teaching Points
Obedience to Divine Strategy
Joshua's leadership and the success of the ambush highlight the importance of following God's specific instructions. Believers are encouraged to seek and adhere to God's guidance in their lives.

The Role of Leadership
Joshua's decisive action in stretching out his hand underscores the impact of strong, faith-driven leadership. Christians are called to lead with integrity and faithfulness.

The Power of Unity and Timing
The coordinated effort of the ambush demonstrates the effectiveness of unity and precise timing. The church is reminded of the strength found in working together under God's timing.

Judgment and Mercy
The destruction of Ai serves as a reminder of God's judgment against sin, but also His mercy in providing a way for His people to inherit the land. Believers are called to live in holiness and gratitude for God's grace.

Faith in Action
The Israelites' victory at Ai is a testament to faith put into action. Christians are encouraged to actively trust God in their daily battles and challenges.
Bible Study Questions
1. How does Joshua's leadership in this passage inspire you to lead in your own community or family?

2. In what ways can you ensure that you are following God's specific instructions in your life, similar to the Israelites' obedience in the ambush?

3. How does the concept of divine timing play a role in your personal or spiritual decisions?

4. Reflect on a time when unity and cooperation led to success in your life. How can this passage encourage you to foster unity in your church or community?

5. How does the account of Ai's destruction challenge you to consider the seriousness of sin and the importance of living a life that honors God?
Connections to Other Scriptures
Exodus 17:11-13
The raising of hands by Moses during the battle against the Amalekites parallels Joshua's action, symbolizing divine intervention and leadership.

Judges 7:19-22
Gideon's ambush against the Midianites shows a similar strategy of surprise and divine guidance in battle.

1 Samuel 15:3
God's command to Saul to completely destroy the Amalekites reflects the theme of total obedience to God's instructions in warfare.
On Trying AgainR. Glover Joshua 8:19
All the People At Work for JesusSpurgeon, Charles HaddonJoshua 8:3-29
Joshua's Address to the Soldiers of the ExpeditionF. G. Marchant.Joshua 8:3-29
The Outstretched SpearA. B. Mackay.Joshua 8:3-29
The Victorious RetreatT. De Witt Talmage.Joshua 8:3-29
United Effort NeededSpurgeon, Charles HaddonJoshua 8:3-29
Variety of Divine MeansW. Seaton.Joshua 8:3-29
Work for God Among the HeathenSpurgeon, Charles HaddonJoshua 8:3-29
People
Israelites, Joshua, Levites
Places
Ai, Arabah, Bethel, Jericho, Mount Ebal, Mount Gerizim
Topics
Ambush, Burn, Capture, Captured, Entered, Fire, Force, Forward, Haste, Hasted, Hasten, Hastened, Hurried, Position, Quickly, Ran, Risen, Rose, Run, Running, Rushed, Secret, Straight, Stretched, Stretching, Town
Dictionary of Bible Themes
Joshua 8:19

     5608   warfare, strategies

Joshua 8:1-22

     8131   guidance, results

Joshua 8:3-19

     5178   running

Joshua 8:10-19

     5544   soldiers

Joshua 8:18-19

     5354   invasions

Library
The National Oath at Shechem
'And Joshua said unto the people. Ye cannot serve the Lord: for He is an holy God; He is a jealous God; He will not forgive your transgressions nor your sins. 20. If ye forsake the Lord, and serve strange gods, then He will turn and do you hurt, and consume you, after that He hath done you good. 21. And the people said unto Joshua, Nay; but we will serve the Lord. 22. And Joshua said unto the people, Ye are witnesses against yourselves, that ye have chosen you the Lord, to serve Him. And they said,
Alexander Maclaren—Expositions of Holy Scripture

February the Seventeenth Blessings and Cursings
"He read all the words of the law, the blessings and the cursings." --JOSHUA viii. 30-35. We are inclined to read only what pleases us, to hug the blessings and to ignore the warnings. We bask in the light, we close our eyes to the lightning. We recount the promises, we shut our ears to the rebukes. We love the passages which speak of our Master's gentleness, we turn away from those which reveal His severity. And all this is unwise, and therefore unhealthy. We become spiritually soft and anaemic.
John Henry Jowett—My Daily Meditation for the Circling Year

Whether it is Lawful to Lay Ambushes in War?
Objection 1: It would seem that it is unlawful to lay ambushes in war. For it is written (Dt. 16:20): "Thou shalt follow justly after that which is just." But ambushes, since they are a kind of deception, seem to pertain to injustice. Therefore it is unlawful to lay ambushes even in a just war. Objection 2: Further, ambushes and deception seem to be opposed to faithfulness even as lies are. But since we are bound to keep faith with all men, it is wrong to lie to anyone, as Augustine states (Contra
Saint Thomas Aquinas—Summa Theologica

Formation and History of the Hebrew Canon.
1. The Greek word canon (originally a straight rod or pole, measuring-rod, then rule) denotes that collection of books which the churches receive as given by inspiration of God, and therefore as constituting for them a divine rule of faith and practice. To the books included in it the term canonical is applied. The Canon of the Old Testament, considered in reference to its constituent parts, was formed gradually; formed under divine superintendence by a process of growth extending through
E. P. Barrows—Companion to the Bible

Five Kings in a Cave
TEXT: "And it came to pass, when they brought out those kings unto Joshua, that Joshua called for all the men of Israel, and said unto the captains of the men of war which went with him, Come near, put your feet upon the necks of these kings. And they came near, and put their feet upon the necks of them. And Joshua said unto them, Fear not, nor be dismayed, be strong and of good courage: for thus shall the Lord do to all your enemies against whom ye fight."--Joshua 10:24-25. The history of the
J. Wilbur Chapman—And Judas Iscariot

Jesus in the Tomb.
It was about three o'clock in the afternoon, according to our manner of reckoning,[1] when Jesus expired. A Jewish law[2] forbade a corpse suspended on the cross to be left beyond the evening of the day of the execution. It is not probable that in the executions performed by the Romans this rule was observed; but as the next day was the Sabbath, and a Sabbath of peculiar solemnity, the Jews expressed to the Roman authorities[3] their desire that this holy day should not be profaned by such a spectacle.[4]
Ernest Renan—The Life of Jesus

Beth-El. Beth-Aven.
Josephus thus describes the land of Benjamin; "The Benjamites' portion of land was from the river Jordan to the sea, in length: in breadth, it was bounded by Jerusalem and Beth-el." Let these last words be marked, "The breadth of the land of Benjamin was bounded by Jerusalem and Beth-el." May we not justly conclude, from these words, that Jerusalem and Beth-el were opposite, as it were, in a right line? But if you look upon the maps, there are some that separate these by a very large tract of land,
John Lightfoot—From the Talmud and Hebraica

Moses and his Writings
[Illustration: (drop cap W) Clay letter tablet of Moses' time.] We now begin to understand a little of the very beginning of God's Book--of the times in which it was written, the materials used by its first author, and the different kinds of writing from which he had to choose; but we must go a step farther. How much did Moses know about the history of his forefathers, Abraham and Jacob, and of all the old nations and kings mentioned in Genesis, before God called him to the great work of writing
Mildred Duff—The Bible in its Making

The Crucifixion.
Subdivision D. Jesus Found to Be Dead. His Body Buried and Guarded in the Tomb. ^A Matt. XXVII. 57-66; ^B Mark XV. 42-47; ^C Luke XXIII. 50-56; ^D John XIX. 31-42. ^d 31 The Jews therefore, because it was the Preparation, that the bodies should not remain on the cross upon the sabbath (for the day of that sabbath was a high day ), asked of Pilate that their legs might be broken, and that they might be taken away. [According to rabbinical writing a few hours before the Sabbath were called the Preparation;
J. W. McGarvey—The Four-Fold Gospel

Joshua
The book of Joshua is the natural complement of the Pentateuch. Moses is dead, but the people are on the verge of the promised land, and the story of early Israel would be incomplete, did it not record the conquest of that land and her establishment upon it. The divine purpose moves restlessly on, until it is accomplished; so "after the death of Moses, Jehovah spake to Joshua," i. 1. The book falls naturally into three divisions: (a) the conquest of Canaan (i.-xii.), (b) the settlement of the
John Edgar McFadyen—Introduction to the Old Testament

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