But keep a distance of about two thousand cubits between yourselves and the ark. Do not go near it, so that you can see the way to go, since you have never traveled this way before." But keep a distanceThe Hebrew word for "distance" here is "rachok," which implies a space or interval. This instruction emphasizes the holiness and reverence due to the Ark of the Covenant, which represents God's presence. The Israelites are reminded of the sacredness of God's presence and the need for respect and awe. This distance also symbolizes the separation between the divine and the human, highlighting the need for mediation and reverence in approaching God. of about two thousand cubits A cubit is an ancient measurement roughly equivalent to 18 inches or 45 centimeters. Therefore, two thousand cubits would be about 3,000 feet or 900 meters. This specific distance ensured that the Ark was visible to all the people, allowing them to follow it without crowding or confusion. It underscores the importance of order and clarity in following God's guidance, as well as the need for the community to move together in unity. between yourselves and the ark The Ark of the Covenant was the most sacred object in Israel, symbolizing God's throne on earth. It contained the tablets of the Law, Aaron's rod, and a pot of manna. The instruction to maintain a distance between the people and the Ark underscores the holiness of God and the respect required in His presence. It serves as a reminder of the covenant relationship between God and Israel, where God leads and the people follow. Do not go near it This command reinforces the idea of God's holiness and the need for the Israelites to approach Him with reverence and respect. The Ark was not to be approached casually or without proper preparation, reflecting the broader biblical theme of God's transcendence and the need for purity and holiness in His presence. It also serves as a protective measure, as approaching the Ark improperly could result in dire consequences, as seen in other biblical accounts. so that you can see the way to go The phrase highlights the practical aspect of the instruction: maintaining a clear view of the Ark ensures that the Israelites can follow God's leading accurately. It symbolizes the need for spiritual vision and discernment in following God's path. The Ark, as the representation of God's presence, is the guide for the journey, emphasizing the importance of divine guidance in the life of faith. for you have not traveled this way before This statement acknowledges the newness of the journey and the unfamiliarity of the path ahead. It serves as a metaphor for the Christian life, where believers are often called to step out in faith into unknown territories. The assurance comes from knowing that God goes before us, leading and guiding us through uncharted waters. It is a call to trust in God's leadership and to rely on His wisdom and direction in every new venture. Persons / Places / Events 1. JoshuaThe leader of the Israelites after Moses, tasked with leading them into the Promised Land. 2. The IsraelitesThe people of God, who are preparing to cross the Jordan River into Canaan. 3. The Ark of the CovenantA sacred chest that held the tablets of the Ten Commandments, representing God's presence among His people. 4. The Jordan RiverThe body of water the Israelites must cross to enter the Promised Land. 5. CanaanThe land promised by God to the descendants of Abraham, Isaac, and Jacob. Teaching Points Reverence for God's PresenceThe instruction to keep a distance from the Ark underscores the holiness of God and the need for reverence in His presence. Guidance in Unfamiliar PathsJust as the Israelites had never traveled this way before, believers today can trust God to guide them through unknown and challenging circumstances. Faith and ObedienceThe Israelites' obedience to God's command to follow the Ark demonstrates the importance of faith and trust in God's leading. God's FaithfulnessThe crossing of the Jordan is a testament to God's faithfulness in fulfilling His promises, encouraging believers to trust in His promises today. Preparation for New BeginningsThe Israelites' preparation to enter the Promised Land serves as a reminder of the importance of spiritual readiness for new phases in life. Bible Study Questions 1. What does the instruction to keep a distance from the Ark of the Covenant teach us about the nature of God and our relationship with Him? 2. How can we apply the principle of following God's guidance in our own lives, especially when facing unfamiliar situations? 3. In what ways does the account of the Israelites crossing the Jordan River encourage us to trust in God's promises? 4. How does the concept of reverence for God's presence influence our worship and daily walk with Him? 5. What are some "new beginnings" in your life where you need to prepare spiritually, and how can you seek God's guidance in these areas? Connections to Other Scriptures Exodus 25:22The Ark of the Covenant is described as the place where God would meet with Moses, highlighting its significance as a symbol of God's presence. Numbers 10:33-34The Ark leads the Israelites, showing its role as a guide and protector. Hebrews 11:29The faith of the Israelites in crossing the Red Sea is paralleled with their faith in crossing the Jordan. Psalm 23:3God leads His people in paths of righteousness, similar to how He guides the Israelites through uncharted territory. Isaiah 43:19God makes a way in the wilderness, reflecting His guidance and provision for His people. Being Made Great | W. Clarkson, B. A. | Joshua 3:2-8 | Consecration | S. F. Smiley. | Joshua 3:2-8 | Critical Times and Places in Life | Sermons by the Monday Club | Joshua 3:2-8 | Crossing the Border | H. Christopherson. | Joshua 3:2-8 | Difficulty | W. M. Taylor, D. D. | Joshua 3:2-8 | Divine Guidance not to be Obscured | W. G. Blaikie, D. D. | Joshua 3:2-8 | Divine Honours | A. McAuslane. | Joshua 3:2-8 | God Reveals His Purposes by Degrees | A. Maclaren ,D. D. | Joshua 3:2-8 | God's Regard for His Servants | W. G. Blaikie, D. D. | Joshua 3:2-8 | Never This Way Before | C. S. Robinson, D. D. | Joshua 3:2-8 | New Experiences | Bp. Phillips Brooks. | Joshua 3:2-8 | Prepare for Seasons of Grace | E. B. Pusey, D. D. | Joshua 3:2-8 | Religious Help in New Circumstances | J. Parker, D.D. | Joshua 3:2-8 | Sanctify Yourselves | Wm. Galbraith. | Joshua 3:2-8 | Sanctify Yourselves | G. R. Leavitt. | Joshua 3:2-8 | Solemn Preparation for Duty | H. G. Salter. | Joshua 3:2-8 | Success in Divine Work | Homilist | Joshua 3:2-8 | The Ark of Covenant | W. Crosbie, M. A. , LL. B. | Joshua 3:2-8 | The Good Superseded by the Better | H. Arnold Thomas, M. A. | Joshua 3:2-8 | The Influence of the Ark | | Joshua 3:2-8 | The New Year and the New Way | W. H. Davison. | Joshua 3:2-8 | The Unknown Year and the Untrodden Way | A. Raleigh, D. D. | Joshua 3:2-8 | The Untravelled and Irretraceable Way | T. S. Scott. | Joshua 3:2-8 | The Untrodden and Unknown Way | G. Macaulay. | Joshua 3:2-8 | The Untrodden and Unknown Way | G. Macaulay. | Joshua 3:2-8 | The Untrodden Path | W. M. Taylor, D. D. | Joshua 3:2-8 | The Untrodden Path and the Guiding Ark | A. Maclaren. D. D. | Joshua 3:2-8 | The Untrodden Way | S. D. Hillman. | Joshua 3:2-8 | The Wise Conduct of Human Life | Sermons by the Monday Club | Joshua 3:2-8 | The Wonders in Store for God's People | Pulpit Studies | Joshua 3:2-8 | To-Morrow: Spiritual Foresight | J. Parker, D. D. | Joshua 3:2-8 | Untrodden Ways | Spurgeon, Charles Haddon | Joshua 3:2-8 | Ye have not Passed This Way Heretofore | G. Wagner. | Joshua 3:2-8 |
People Adam, Amorites, Canaanites, Girgashite, Girgashites, Hittites, Hivite, Hivites, Israelites, Jebusites, Joshua, Levites, PerizzitesPlaces Adam, Jericho, Jordan River, Salt Sea, Sea of the Arabah, Shittim, ZarethanTopics Ark, Cubits, Distance, Heretofore, However, Measure, Nearer, Passed, Space, Thousand, Yards, YetDictionary of Bible Themes Joshua 3:1-17 4819 dryness Joshua 3:3-4 7306 ark of the covenant Library 'The Waters Saw Thee; they were Afraid' 'And Joshua said unto the people, Sanctify yourselves: for tomorrow the Lord will do wonders among you. 6. And Joshua spake unto the priests, saying, Take up the ark of the covenant, and pass over before the people. And they took up the ark of the covenant, and went before the people. 7. And the Lord said unto Joshua, This day will I begin to magnify thee in the sight of all Israel, that they may know that, as I was with Moses, so I will be with thee. 8 And thou shalt command the priests that bear … Alexander Maclaren—Expositions of Holy ScriptureThe Meeting Hereafter. Funeral Service. Joshua iii. 17. "And the priests that bare the Ark of the Covenant of the Lord stood firm on dry ground in the midst of Jordan, and all the Israelites passed over on dry ground, until all the people were passed clean over Jordan." INTRODUCTION.--That must have been a striking sight! The whole of God's people passing over Jordan. On one side, on that of the Wilderness, a crowd pressing down, and going into the deep river bed, on the other, those who had traversed, rising out of … S. Baring-Gould—The Village Pulpit, Volume II. Trinity to Advent Adam and Zaretan, Joshua 3 I suspect a double error in some maps, while they place these two towns in Perea; much more, while they place them at so little a distance. We do not deny, indeed, that the city Adam was in Perea; but Zaretan was not so. Of Adam is mention, Joshua 3:16; where discourse is had of the cutting-off, or cutting in two, the waters of Jordan, that they might afford a passage to Israel; The waters rose up upon a heap afar off in Adam. For the textual reading "In Adam," the marginal hath "From Adam." You … John Lightfoot—From the Talmud and Hebraica The New Leaders Commission 'Now after the death of Moses the servant of the Lord it came to pass, that the Lord spake unto Joshua the son of Nun, Moses' minister, saying, 2. Moses My servant is dead: now therefore arise, go over this Jordan, thou, and all this people, unto the land which I do give to them, even to the children of Israel. 3. Every place that the sole of your foot shall tread upon, that have I given unto you, as I said unto Moses. 4. From the wilderness and this Lebanon even unto the great river, the river Euphrates, … Alexander Maclaren—Expositions of Holy Scripture The Charge to the Soldier of the Lord 'Only be then strong and very courageous, that thou mayest observe to do according to all the law which Moses My servant commanded thee... that thou mayest prosper wheresoever thou goest. 8. This book of the law shall not depart out of thy mouth; but thou shall meditate therein day and night, that thou mayest observe to do according to all that is written therein: for then thou shalt make thy way prosperous, and then thou shalt have good success.'--JOSHUA i. 7,8. This is the central portion of the … Alexander Maclaren—Expositions of Holy Scripture Stones Crying Out 'For the priests which bare the ark stood in the midst of Jordan, until every thing was finished that the Lord commanded Joshua to speak unto the people, according to all that Moses commanded Joshua: and the people hasted and passed over. 11. And it came to pass, when all the people were clean passed over, that the ark of the Lord passed over, and the priests, in the presence of the people. 12. And the children of Reuben, and the children of Gad, and half the tribe of Manasseh, passed over armed … Alexander Maclaren—Expositions of Holy Scripture Some Miscellaneous Matters Belonging to the Country About Jericho. Let us begin from the last encampings of Israel beyond Jordan. Numbers 33:49: "They encamped near Jordan from Beth-jeshimoth unto Abel-shittim."--"From Beth-jeshimoth to Abel-shittim were twelve miles." It is a most received opinion among the Jews, that the tents of the Israelites in the wilderness contained a square of twelve miles. So the Targum of Jonathan, upon Number 2:2; "The encamping of Israel was twelve miles in length, and twelve miles in breadth." And the Gemarists say, "It is forbidden … John Lightfoot—From the Talmud and Hebraica Joshua The book of Joshua is the natural complement of the Pentateuch. Moses is dead, but the people are on the verge of the promised land, and the story of early Israel would be incomplete, did it not record the conquest of that land and her establishment upon it. The divine purpose moves restlessly on, until it is accomplished; so "after the death of Moses, Jehovah spake to Joshua," i. 1. The book falls naturally into three divisions: (a) the conquest of Canaan (i.-xii.), (b) the settlement of the … John Edgar McFadyen—Introduction to the Old Testament Links Joshua 3:4 NIVJoshua 3:4 NLTJoshua 3:4 ESVJoshua 3:4 NASBJoshua 3:4 KJV
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