Joshua 22:12
And when they heard this, the whole congregation of Israel assembled at Shiloh to go to war against them.
And when the Israelites heard this
This phrase sets the stage for a significant moment of communal reaction among the Israelites. The Hebrew root for "heard" is "שָׁמַע" (shama), which implies not just hearing but understanding and responding. This indicates that the Israelites were attentive to the news and prepared to act upon it. Historically, the Israelites were a people deeply connected to their covenant with God, and any news that might threaten this covenant was taken seriously. The communal nature of their response underscores the unity and shared values among the tribes.

the whole assembly of Israel
The term "assembly" comes from the Hebrew "עֵדָה" (edah), which refers to a congregation or gathering. This highlights the collective identity of the Israelites as God's chosen people. The "whole assembly" suggests a unified body, emphasizing the importance of community in decision-making and spiritual matters. In the context of ancient Israel, such assemblies were crucial for maintaining order and ensuring that the community adhered to God's laws.

gathered at Shiloh
Shiloh was a significant religious and cultural center for the Israelites, serving as the location of the Tabernacle before the temple was built in Jerusalem. Archaeological findings at Shiloh have uncovered remnants of ancient worship practices, affirming its historical importance. Gathering at Shiloh indicates that the Israelites were preparing to address the issue with a sense of gravity and reverence, as Shiloh was a place where they sought divine guidance.

to go to war
The phrase "to go to war" reflects the seriousness of the situation. The Hebrew word for "war" is "מִלְחָמָה" (milchamah), which can denote both physical and spiritual battles. This readiness for war underscores the Israelites' commitment to preserving the purity of their worship and obedience to God. In a broader scriptural context, it reflects the ongoing struggle between faithfulness to God and the temptations of idolatry or disobedience.

against them
The "them" refers to the tribes of Reuben, Gad, and the half-tribe of Manasseh, who had built an altar by the Jordan. This action was perceived as a potential breach of covenant, prompting the rest of Israel to consider war. The historical context reveals the deep concern for maintaining the unity and purity of worship among the tribes. The Israelites' willingness to confront their own brethren highlights the seriousness with which they regarded any deviation from God's commands. This phrase serves as a reminder of the importance of accountability and the lengths to which God's people must go to preserve their covenant relationship with Him.

Persons / Places / Events
1. The Israelites
The collective tribes of Israel, who are united in their covenant with God and are responsible for maintaining the purity of worship and obedience to God's commands.

2. Shiloh
The central place of worship for the Israelites at this time, where the Tabernacle was located. It served as a spiritual and communal center for the nation.

3. The Altar Incident
The event that triggered the assembly at Shiloh. The tribes of Reuben, Gad, and the half-tribe of Manasseh built an altar by the Jordan River, which was misunderstood by the other tribes as an act of rebellion against God.

4. Reuben, Gad, and the Half-Tribe of Manasseh
These tribes settled on the east side of the Jordan River and built the altar, which led to the misunderstanding and potential conflict.

5. Potential Civil War
The misunderstanding about the altar almost led to a civil war among the Israelites, highlighting the importance of communication and unity in the community of faith.
Teaching Points
The Importance of Unity
The Israelites' quick assembly at Shiloh demonstrates the importance of unity and collective action in addressing potential threats to the community's spiritual integrity.

The Dangers of Assumptions
The initial reaction to the altar shows how assumptions can lead to conflict. It is crucial to seek understanding and clarification before taking action.

The Role of Communication
Effective communication is vital in resolving misunderstandings and maintaining peace within the community of believers.

The Centrality of Worship
The concern over the altar underscores the importance of maintaining the purity and centrality of worship as prescribed by God.

Reconciliation and Peace
The resolution of the altar incident without bloodshed highlights the value of reconciliation and peace over conflict and division.
Bible Study Questions
1. What can we learn from the Israelites' response to the altar incident about the importance of unity in the church today?

2. How can we apply the principle of seeking understanding before reacting, as seen in Joshua 22, to our personal and communal conflicts?

3. In what ways does the centrality of worship in Joshua 22 challenge our current practices of worship and devotion?

4. How does the resolution of the altar incident without war reflect the teachings of Jesus on peacemaking and reconciliation?

5. What steps can we take to ensure effective communication within our faith communities to prevent misunderstandings and conflicts?
Connections to Other Scriptures
Deuteronomy 12
This chapter outlines the proper place and manner of worship for the Israelites, emphasizing the importance of centralized worship and the prohibition against unauthorized altars.

Matthew 18
Jesus teaches about resolving conflicts and misunderstandings within the community, which parallels the need for communication and reconciliation seen in Joshua 22.

1 Corinthians 12
Paul speaks about the unity and diversity of the body of Christ, which can be related to the need for unity among the tribes of Israel despite their geographical separation.
A Supposed Wrong ExplainedT. W. M. Lund, M. A.Joshua 22:1-34
Helping One AnotherF. E. Clark.Joshua 22:1-34
Helping OthersA. Maclaren, D. D.Joshua 22:1-34
MisconstructionC. Ness.Joshua 22:1-34
MisunderstandingJohn Williams, D. D.Joshua 22:1-34
Obedience UnmeasuredH. G. Salter.Joshua 22:1-34
Sincere ObedienceH. G. Salter.Joshua 22:1-34
Standing by Our BrethrenLouis A. Banks, D. D.Joshua 22:1-34
The Altar of TestimonyH. Christopherson.Joshua 22:1-34
The Commander's Parting ChargeAmerican Sunday School TimesJoshua 22:1-34
The Memorial AltarT. R. Stephenson, D. D.Joshua 22:1-34
The Purity and Unity of the ChurchEssex Congregational RemembrancerJoshua 22:1-34
Universal ObligationH. W. Beecher.Joshua 22:1-34
The Cause of This Outbreak of WrathE. De Pressense Joshua 22:9-21
Misunderstandings Among Good PeopleW.F. Adeney Joshua 22:10-34
People
Achan, Eleazar, Gad, Gadites, Israelites, Joshua, Manasseh, Phinehas, Reuben, Reubenites, Zerah
Places
Bashan, Canaan, Gilead, Heshbon, Jordan River, Peor, Shiloh
Topics
Assembled, Assembly, Company, Congregation, Gathered, Hearing, Meeting, Shiloh, Sons, Themselves, War
Dictionary of Bible Themes
Joshua 22:1-34

     7266   tribes of Israel

Joshua 22:9-34

     5910   motives, examples

Joshua 22:10-24

     8800   prejudice

Joshua 22:10-34

     6718   reconciliation, believers

Library
Jews and Gentiles in "The Land"
Coming down from Syria, it would have been difficult to fix the exact spot where, in the view of the Rabbis, "the land" itself began. The boundary lines, though mentioned in four different documents, are not marked in anything like geographical order, but as ritual questions connected with them came up for theological discussion. For, to the Rabbis the precise limits of Palestine were chiefly interesting so far as they affected the religious obligations or privileges of a district. And in this respect
Alfred Edersheim—Sketches of Jewish Social Life

Third Sunday after Epiphany
Text: Romans 12, 16-21. 16 Be not wise in your own conceits. 17 Render to no man evil for evil. Take thought for things honorable in the sight of all men. 18 If it be possible, as much as in you lieth, be at peace with all men. 19 Avenge not yourselves, beloved, but give place unto the wrath of God: for it is written, Vengeance belongeth unto me; I will recompense, saith the Lord. 20 But if thine enemy hunger, feed him; if he thirst, give him to drink: for in so doing thou shalt heap coals of fire
Martin Luther—Epistle Sermons, Vol. II

Trials of the Christian
AFFLICTION--ITS NATURE AND BENEFITS. The school of the cross is the school of light; it discovers the world's vanity, baseness, and wickedness, and lets us see more of God's mind. Out of dark afflictions comes a spiritual light. In times of affliction, we commonly meet with the sweetest experiences of the love of God. The end of affliction is the discovery of sin; and of that, to bring us to a Saviour. Doth not God ofttimes even take occasion, by the hardest of things that come upon us, to visit
John Bunyan—The Riches of Bunyan

And thou, Bethlehem Ephratah, too little to be among the thousands of Judah
"And thou, Bethlehem Ephratah, too little to be among the thousands of Judah, out of thee shall come forth unto Me (one) [Pg 480] to be Ruler in Israel; and His goings forth are the times of old, the days of eternity." The close connection of this verse with what immediately precedes (Caspari is wrong in considering iv. 9-14 as an episode) is evident, not only from the [Hebrew: v] copulative, and from the analogy of the near relation of the announcement of salvation to the prophecy of disaster
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Joshua
The book of Joshua is the natural complement of the Pentateuch. Moses is dead, but the people are on the verge of the promised land, and the story of early Israel would be incomplete, did it not record the conquest of that land and her establishment upon it. The divine purpose moves restlessly on, until it is accomplished; so "after the death of Moses, Jehovah spake to Joshua," i. 1. The book falls naturally into three divisions: (a) the conquest of Canaan (i.-xii.), (b) the settlement of the
John Edgar McFadyen—Introduction to the Old Testament

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