Joshua 21:45
Not one of all the LORD's good promises to the house of Israel had failed; everything was fulfilled.
Not one
This phrase emphasizes the absolute certainty and reliability of God's word. In the Hebrew text, the word used here is "lo," which is a strong negation. It underscores the idea that there was not a single instance of failure. This reflects the perfection and faithfulness of God, who is incapable of failing His people. Historically, this assurance would have been a source of immense comfort to the Israelites, who had faced numerous challenges and uncertainties in their journey to the Promised Land.

of all
The phrase "of all" signifies the comprehensiveness of God's promises. It indicates that every single promise, without exception, was kept. This is a testament to the completeness of God's covenant with Israel. In a broader theological context, it reassures believers that God's promises are not selective or partial but are fully inclusive of all He has declared.

the LORD’s good promises
The term "LORD" here is translated from "YHWH," the personal name of God, which signifies His eternal and unchanging nature. The "good promises" refer to the benevolent and gracious commitments God made to Israel, including the land, protection, and blessings. These promises are rooted in God's character, which is inherently good and trustworthy. The historical context of these promises includes the covenant with Abraham, Isaac, and Jacob, and their fulfillment is a demonstration of God's unwavering faithfulness.

to the house of Israel
This phrase identifies the recipients of God's promises as the "house of Israel," which refers to the descendants of Jacob, also known as Israel. It highlights the collective identity of the Israelites as God's chosen people. Archaeologically, evidence of Israel's settlement in Canaan supports the biblical narrative of their inheritance of the land. This phrase also serves as a reminder of the special relationship between God and Israel, a relationship that is foundational to the narrative of the Old Testament.

had failed
The word "failed" in Hebrew is "naphal," which means to fall or to be lacking. The use of this word here emphasizes that none of God's promises fell short or were left unfulfilled. This is a powerful affirmation of God's sovereignty and His ability to bring His plans to completion. For the Israelites, this would have been a profound confirmation of their faith and trust in God.

everything was fulfilled
The phrase "everything was fulfilled" is a declaration of the total and complete realization of God's promises. The Hebrew word for "fulfilled" is "bo," which means to come to pass or to be completed. This reflects the idea that God's word is not only reliable but also active and effective. Scripturally, this fulfillment is seen as a precursor to the ultimate fulfillment of God's promises through Jesus Christ, who is the embodiment of God's faithfulness and the fulfillment of His redemptive plan for humanity. This assurance of fulfillment inspires believers to trust in God's promises for their own lives, knowing that He is faithful to complete what He has begun.

Persons / Places / Events
1. The LORD (Yahweh)
The covenant-keeping God of Israel, who is faithful to His promises.

2. The House of Israel
The descendants of Jacob, the chosen people of God, who received the promises.

3. The Promised Land
The land of Canaan, which God promised to Abraham and his descendants.

4. Joshua
The leader of Israel after Moses, who led the Israelites into the Promised Land.

5. The Levitical Cities
The context of Joshua 21 involves the allocation of cities to the Levites, demonstrating God's provision and faithfulness.
Teaching Points
God's Faithfulness
Reflect on the unwavering faithfulness of God. Just as He fulfilled His promises to Israel, He remains faithful to His promises today.

Trust in God's Promises
Encourage believers to trust in God's promises, knowing that He is reliable and His word never fails.

The Importance of Obedience
Highlight the role of obedience in experiencing the fulfillment of God's promises, as seen in the Israelites' journey.

God's Sovereignty
Acknowledge God's sovereignty in orchestrating events to fulfill His promises, reinforcing our trust in His divine plan.

Living in Gratitude
Cultivate a heart of gratitude for God's fulfilled promises, leading to a life of worship and service.
Bible Study Questions
1. How does the fulfillment of God's promises to Israel in Joshua 21:45 encourage you in your personal faith journey?

2. In what ways can you see God's faithfulness in your life, similar to how He was faithful to the Israelites?

3. How can understanding God's faithfulness in the past help you trust Him with your future?

4. What are some promises of God that you are holding onto today, and how do they align with the promises fulfilled in Joshua 21:45?

5. How can you apply the lessons of God's faithfulness and promise-keeping in your relationships and daily decisions?
Connections to Other Scriptures
Genesis 12:1-3
God's initial promise to Abraham about making him a great nation and giving his descendants the land.

Deuteronomy 7:9
A reminder of God's faithfulness to keep His covenant and lovingkindness to a thousand generations.

1 Kings 8:56
Solomon's acknowledgment that not one word of God's good promise has failed.

2 Corinthians 1:20
The affirmation that all of God's promises are "Yes" in Christ, showing the continuity of God's faithfulness.

Hebrews 10:23
Encouragement to hold fast to the hope we profess, for He who promised is faithful.
God's FaithfulnessJ. Waite Joshua 21:45
The Record of God's FaithfulnessR. Glover Joshua 21:45
Divine FaithfulnessR. Hall, M. A.Joshua 21:1-45
Ministers Liberally TreatedC. Ness.Joshua 21:1-45
Ministers Wisely LocatedW. Seaton.Joshua 21:1-45
The Divine Fidelity AcknowledgedA. Maclaren, D. D.Joshua 21:1-45
The Supreme WorkerA. Maclaren, D. D.Joshua 21:1-45
The Triumphant Record of God's FaithfulnessA. Maclaren, D. D.Joshua 21:1-45
An Enumeration of PrivilegesS.R. Aldridge Joshua 21:43-45
God's FaithfulnessW.F. Adeney Joshua 21:43-45
The Lord is not a Man that He Should LieE. De Pressense Joshua 21:43-45
People
Aaron, Abdon, Anak, Anathoth, Arba, Asher, Benjamin, Bezer, Caleb, Dan, Debir, Eleazar, Eshtemoa, Gad, Gershon, Gershonites, Gersonites, Gibeon, Israelites, Issachar, Jephunneh, Joshua, Kohath, Kohathites, Levi, Levites, Manasseh, Merari, Naphtali, Nun, Rehob, Reuben, Simeon, Simeonites, Zebulun
Places
Abdon, Aijalon, Ain, Almon, Anathoth, Bashan, Beeshterah, Beth-horon, Beth-shemesh, Bezer, Canaan, Daberath, Debir, Elteke, En-gannim, Eshtemoa, Galilee, Gath-rimmon, Geba, Gezer, Gibbethon, Gibeon, Gilead, Golan, Hammoth-dor, Hebron, Helkath, Heshbon, Holon, Jahaz, Jarmuth, Jattir, Jazer, Jokneam, Juttah, Kartah, Kartan, Kedemoth, Kedesh, Kibzaim, Kiriath-arba, Kishion, Libnah, Mahanaim, Mephaath, Mishal, Nahalal, Ramoth, Rehob, Shechem, Shiloh, Taanach
Topics
Aught, Failed, Faith, Fallen, Fulfilled, Kept, Nothing, Ought, Pass, Promises, Spake, Spoken
Dictionary of Bible Themes
Joshua 21:45

     1035   God, faithfulness
     5467   promises, divine
     5835   disappointment

Joshua 21:43-45

     4207   land, divine gift

Joshua 21:44-45

     8331   reliability

Library
October 8. "There Failed not Aught of any Good Thing which the Lord had Spoken" (Josh. xxi. 45).
"There failed not aught of any good thing which the Lord had spoken" (Josh. xxi. 45). Some day, even you, trembling, faltering one, shall stand upon those heights and look back upon all you have passed through, all you have narrowly escaped, all the perils through which He guided you, the stumblings through which He guarded you, and the sins from which He saved you; and you shall shout, with a meaning you cannot understand now, "Salvation unto Him who sitteth upon the throne, and unto the Lamb."
Rev. A. B. Simpson—Days of Heaven Upon Earth

The End of the War
'And the Lord gave unto Israel all the land which He sware to give unto their fathers; and they possessed it, and dwelt therein. 44. And the Lord gave them rest round about, according to all that He sware unto their fathers: and there stood not a man of all their enemies before them; the Lord delivered all their enemies into their hand. 45. There failed not ought of any good thing which the Lord had spoken unto the house of Israel; all came to pass. 'Then Joshua called the Reubenites, and the Gadites,
Alexander Maclaren—Expositions of Holy Scripture

The Mountainous Country of Judea.
"What is the mountainous country of Judea? It is the king's mountain." However Judea, here and there, doth swell out much with mountains, yet its chief swelling appears in that broad back of mountains, that runs from the utmost southern cost as far as Hebron, and almost as Jerusalem itself. Which the Holy Scripture called "The hill-country of Judah," Joshua 21:11; Luke 1:39. Unless I am very much mistaken,--the maps of Adricomus, Tirinius, and others, ought to be corrected, which have feigned to
John Lightfoot—From the Talmud and Hebraica

Divers Matters.
I. Beth-cerem, Nehemiah 3:14. "The stones, as well of the altar, as of the ascent to the altar, were from the valley of Beth-cerem, which they digged out beneath the barren land. And thence they are wont to bring whole stones, upon which the working iron came not." The fathers of the traditions, treating concerning the blood of women's terms, reckon up five colours of it; among which that, "which is like the water of the earth, out of the valley of Beth-cerem."--Where the Gloss writes thus, "Beth-cerem
John Lightfoot—From the Talmud and Hebraica

Nob. Bahurim.
That Nob was placed in the land of Benjamin, not far from Jerusalem, whence Jerusalem also might be seen,--the words of the Chaldee paraphrast, upon Isaiah 10:32, do argue. For so he speaks; "Sennacherib came and stood in Nob, a city of the priests, before the walls of Jerusalem; and said to his army, 'Is not this the city of Jerusalem, against which I have raised my whole army, and have subdued all the provinces of it? Is it not small and weak in comparison of all the fortifications of the Gentiles,
John Lightfoot—From the Talmud and Hebraica

Joshua
The book of Joshua is the natural complement of the Pentateuch. Moses is dead, but the people are on the verge of the promised land, and the story of early Israel would be incomplete, did it not record the conquest of that land and her establishment upon it. The divine purpose moves restlessly on, until it is accomplished; so "after the death of Moses, Jehovah spake to Joshua," i. 1. The book falls naturally into three divisions: (a) the conquest of Canaan (i.-xii.), (b) the settlement of the
John Edgar McFadyen—Introduction to the Old Testament

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