Joshua 21:25
And from the half-tribe of Manasseh they were given Taanach and Gath-rimmon--two cities, together with their pasturelands.
And from the half-tribe of Manasseh
The half-tribe of Manasseh refers to one of the two divisions of the tribe of Manasseh, a son of Joseph. Historically, the tribe was split, with one half settling east of the Jordan River and the other half on the west. This division is significant as it reflects the fulfillment of God's promise to Joseph's descendants, granting them a substantial inheritance in the Promised Land. The mention of the half-tribe here underscores the unity and diversity within the tribes of Israel, each playing a unique role in the nation's history.

Taanach
Taanach was a Canaanite city located in the Jezreel Valley, an area known for its fertile land and strategic military importance. Archaeological excavations have revealed that Taanach was a significant urban center during the Late Bronze Age. Its inclusion in the Levitical cities highlights the integration of previously Canaanite territories into the Israelite confederation, symbolizing God's sovereignty over the land and His provision for the Levites, who were given no territorial inheritance of their own.

and Gath-rimmon
Gath-rimmon, meaning "winepress of the pomegranate," was another city allocated to the Levites. The name itself evokes imagery of abundance and blessing, as both wine and pomegranates were symbols of prosperity in ancient Israel. This allocation reflects God's care for the Levites, ensuring they had resources to sustain their ministry. It also serves as a reminder of the spiritual nourishment that the Levites were to provide to the people of Israel.

together with their pasturelands
The inclusion of pasturelands with the cities given to the Levites was crucial, as it provided them with the means to sustain their livestock and, by extension, their families. This provision underscores the practical aspects of God's care for His people, ensuring that those who served Him in the temple had their physical needs met. It also highlights the importance of stewardship and the responsible management of resources, a principle that remains relevant for believers today.

two cities
The mention of "two cities" emphasizes the specific and intentional nature of God's provision. Each city allocated to the Levites was part of a broader divine plan to ensure that the spiritual leaders of Israel were distributed throughout the land, facilitating the teaching of the Law and the maintenance of worship. This distribution also served to remind the Israelites of their covenant relationship with God, as the presence of the Levites in their midst was a constant call to faithfulness and obedience.

Persons / Places / Events
1. Half-Tribe of Manasseh
One of the tribes of Israel, descended from Manasseh, the son of Joseph. This tribe was divided, with portions settling on both sides of the Jordan River.

2. Taanach
A city allocated to the Levites, located in the territory of the half-tribe of Manasseh. It was an important Canaanite city before being conquered by the Israelites.

3. Gath-rimmon
Another city given to the Levites, also within the territory of the half-tribe of Manasseh. Its name means "winepress of the pomegranate."

4. Levites
The priestly tribe of Israel, who were given cities and pasturelands instead of a contiguous territory, as they were set apart for religious duties.

5. Pasturelands
Areas surrounding the cities given to the Levites for their livestock, ensuring their sustenance and ability to perform their duties.
Teaching Points
God's Provision for His Servants
The allocation of cities to the Levites demonstrates God's provision for those dedicated to His service. It reminds us of the importance of supporting those in ministry today.

The Importance of Community Support
The Levites relied on the other tribes for their sustenance, illustrating the need for community and mutual support within the body of Christ.

Inheritance Beyond Material Wealth
The Levites' inheritance was not land but their service to God, teaching us to value spiritual inheritance over material possessions.

Faithfulness in Assigned Roles
Each tribe and group had specific roles and responsibilities. This encourages us to be faithful in the roles God has assigned to us, whether in ministry, work, or family.

Unity Among God's People
The distribution of cities among the tribes highlights the unity and interdependence of God's people, a principle that applies to the church today.
Bible Study Questions
1. How does the provision for the Levites in Joshua 21:25 reflect God's care for those who serve Him? Consider how this principle applies to modern-day ministry support.

2. In what ways can we, as a church community, ensure that those who are dedicated to spiritual service are adequately supported?

3. Reflect on the concept of spiritual inheritance versus material inheritance. How can we prioritize spiritual growth and service in our lives?

4. What roles has God assigned to you in your community or church, and how can you be faithful in fulfilling them?

5. How does the unity and interdependence of the tribes of Israel in providing for the Levites inspire us to foster unity within our own church communities?
Connections to Other Scriptures
Numbers 35
This chapter outlines the command to give cities to the Levites, emphasizing their role and the provision for their needs.

1 Chronicles 6
Provides a genealogical record and further details on the cities given to the Levites, reinforcing the distribution seen in Joshua.

Deuteronomy 18
Discusses the inheritance of the Levites, highlighting their unique role and the support they receive from the other tribes.
Divine FaithfulnessR. Hall, M. A.Joshua 21:1-45
Ministers Liberally TreatedC. Ness.Joshua 21:1-45
Ministers Wisely LocatedW. Seaton.Joshua 21:1-45
The Divine Fidelity AcknowledgedA. Maclaren, D. D.Joshua 21:1-45
The Supreme WorkerA. Maclaren, D. D.Joshua 21:1-45
The Triumphant Record of God's FaithfulnessA. Maclaren, D. D.Joshua 21:1-45
People
Aaron, Abdon, Anak, Anathoth, Arba, Asher, Benjamin, Bezer, Caleb, Dan, Debir, Eleazar, Eshtemoa, Gad, Gershon, Gershonites, Gersonites, Gibeon, Israelites, Issachar, Jephunneh, Joshua, Kohath, Kohathites, Levi, Levites, Manasseh, Merari, Naphtali, Nun, Rehob, Reuben, Simeon, Simeonites, Zebulun
Places
Abdon, Aijalon, Ain, Almon, Anathoth, Bashan, Beeshterah, Beth-horon, Beth-shemesh, Bezer, Canaan, Daberath, Debir, Elteke, En-gannim, Eshtemoa, Galilee, Gath-rimmon, Geba, Gezer, Gibbethon, Gibeon, Gilead, Golan, Hammoth-dor, Hebron, Helkath, Heshbon, Holon, Jahaz, Jarmuth, Jattir, Jazer, Jokneam, Juttah, Kartah, Kartan, Kedemoth, Kedesh, Kibzaim, Kiriath-arba, Kishion, Libnah, Mahanaim, Mephaath, Mishal, Nahalal, Ramoth, Rehob, Shechem, Shiloh, Taanach
Topics
Allotted, Cities, Gath, Gathrimmon, Gath-rimmon, Gath-rim'mon, Grass-lands, Half, Half-tribe, Lands, Manasseh, Manas'seh, Open, Pasture, Pasturelands, Received, Rimmon, Suburbs, Taanach, Ta'anach, Tanach, Towns, Tribe
Dictionary of Bible Themes
Joshua 21:1-42

     7266   tribes of Israel

Library
October 8. "There Failed not Aught of any Good Thing which the Lord had Spoken" (Josh. xxi. 45).
"There failed not aught of any good thing which the Lord had spoken" (Josh. xxi. 45). Some day, even you, trembling, faltering one, shall stand upon those heights and look back upon all you have passed through, all you have narrowly escaped, all the perils through which He guided you, the stumblings through which He guarded you, and the sins from which He saved you; and you shall shout, with a meaning you cannot understand now, "Salvation unto Him who sitteth upon the throne, and unto the Lamb."
Rev. A. B. Simpson—Days of Heaven Upon Earth

The End of the War
'And the Lord gave unto Israel all the land which He sware to give unto their fathers; and they possessed it, and dwelt therein. 44. And the Lord gave them rest round about, according to all that He sware unto their fathers: and there stood not a man of all their enemies before them; the Lord delivered all their enemies into their hand. 45. There failed not ought of any good thing which the Lord had spoken unto the house of Israel; all came to pass. 'Then Joshua called the Reubenites, and the Gadites,
Alexander Maclaren—Expositions of Holy Scripture

The Mountainous Country of Judea.
"What is the mountainous country of Judea? It is the king's mountain." However Judea, here and there, doth swell out much with mountains, yet its chief swelling appears in that broad back of mountains, that runs from the utmost southern cost as far as Hebron, and almost as Jerusalem itself. Which the Holy Scripture called "The hill-country of Judah," Joshua 21:11; Luke 1:39. Unless I am very much mistaken,--the maps of Adricomus, Tirinius, and others, ought to be corrected, which have feigned to
John Lightfoot—From the Talmud and Hebraica

Divers Matters.
I. Beth-cerem, Nehemiah 3:14. "The stones, as well of the altar, as of the ascent to the altar, were from the valley of Beth-cerem, which they digged out beneath the barren land. And thence they are wont to bring whole stones, upon which the working iron came not." The fathers of the traditions, treating concerning the blood of women's terms, reckon up five colours of it; among which that, "which is like the water of the earth, out of the valley of Beth-cerem."--Where the Gloss writes thus, "Beth-cerem
John Lightfoot—From the Talmud and Hebraica

Nob. Bahurim.
That Nob was placed in the land of Benjamin, not far from Jerusalem, whence Jerusalem also might be seen,--the words of the Chaldee paraphrast, upon Isaiah 10:32, do argue. For so he speaks; "Sennacherib came and stood in Nob, a city of the priests, before the walls of Jerusalem; and said to his army, 'Is not this the city of Jerusalem, against which I have raised my whole army, and have subdued all the provinces of it? Is it not small and weak in comparison of all the fortifications of the Gentiles,
John Lightfoot—From the Talmud and Hebraica

Joshua
The book of Joshua is the natural complement of the Pentateuch. Moses is dead, but the people are on the verge of the promised land, and the story of early Israel would be incomplete, did it not record the conquest of that land and her establishment upon it. The divine purpose moves restlessly on, until it is accomplished; so "after the death of Moses, Jehovah spake to Joshua," i. 1. The book falls naturally into three divisions: (a) the conquest of Canaan (i.-xii.), (b) the settlement of the
John Edgar McFadyen—Introduction to the Old Testament

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