Joshua 21:24
Aijalon, and Gath-rimmon--four cities, together with their pasturelands.
Aijalon
Aijalon, a city of the tribe of Dan, holds significant historical and biblical importance. The name "Aijalon" means "place of deer" or "gazelle," reflecting the region's natural beauty and abundance. Historically, Aijalon was a strategic location, often mentioned in the context of battles and territorial boundaries. In the broader biblical narrative, Aijalon is notably referenced in Joshua 10:12, where Joshua commands the sun to stand still over Gibeon and the moon over the Valley of Aijalon. This miraculous event underscores God's sovereignty and His intervention in the affairs of His people. The mention of Aijalon in Joshua 21:24 as a Levitical city highlights its role in supporting the priestly tribe, emphasizing the integration of spiritual and communal life in ancient Israel.

Gath-rimmon
Gath-rimmon, another city allocated to the Levites, is part of the inheritance of the tribe of Dan. The name "Gath-rimmon" can be translated as "winepress of the pomegranate," suggesting a place of agricultural productivity and blessing. The inclusion of Gath-rimmon among the Levitical cities signifies the importance of providing for the spiritual leaders of Israel, ensuring they have the resources needed to fulfill their duties. This allocation reflects the broader biblical principle of supporting those who minister in spiritual matters, as seen in passages like 1 Corinthians 9:14, where Paul states that those who preach the gospel should receive their living from the gospel. Gath-rimmon's mention in this context serves as a reminder of the interconnectedness of physical provision and spiritual service.

four cities
The phrase "four cities" refers to the total number of cities given to the Levites from the territory of the tribe of Dan. This allocation is part of a larger distribution of cities to the Levites throughout the tribes of Israel, as detailed in Joshua 21. The number four, while seemingly straightforward, can carry symbolic meaning in biblical literature, often representing completeness or universality. In this context, the four cities signify a complete provision for the Levites within the tribe of Dan, ensuring they have adequate resources and locations to carry out their priestly functions. This distribution underscores the importance of the Levites' role in maintaining the spiritual health and worship practices of the nation.

along with their pasturelands
The inclusion of "pasturelands" with the cities highlights the practical needs of the Levites, who required land not only for dwelling but also for sustaining their livestock. Pasturelands were essential for the economic stability and daily sustenance of the Levitical families. This provision reflects God's care for the holistic well-being of His servants, ensuring they have both spiritual and material support. The concept of pasturelands also evokes imagery of shepherding, a common biblical metaphor for leadership and care, as seen in Psalm 23, where the Lord is depicted as a shepherd who provides for all needs. In this way, the mention of pasturelands serves as a reminder of God's provision and the responsibility of His people to care for those who serve in spiritual capacities.

Persons / Places / Events
1. Aijalon
A city allocated to the Levites within the territory of the tribe of Dan. It holds historical significance as a site of battles and divine intervention, such as in the battle where Joshua commanded the sun to stand still.

2. Gath-rimmon
Another city given to the Levites, also located in the territory of Dan. It served as a place of refuge and spiritual service.

3. Levites
The priestly tribe of Israel, set apart for religious duties and service to God. They were given cities and pasturelands instead of a contiguous territory.

4. Tribe of Dan
One of the twelve tribes of Israel, whose land included the cities of Aijalon and Gath-rimmon. The tribe is known for its struggles in securing its allotted territory.

5. Allocation of Cities
The event of distributing cities to the Levites as part of the broader division of the Promised Land among the tribes of Israel, ensuring that the Levites had places to live and serve.
Teaching Points
God's Provision for His Servants
The allocation of cities to the Levites shows God's care and provision for those dedicated to His service. It reminds us of the importance of supporting those in ministry today.

The Role of the Levites
The Levites were scattered among the tribes to teach and maintain the spiritual health of the nation. This distribution underscores the need for spiritual leadership and guidance within communities.

Divine Order and Structure
The careful planning and distribution of land reflect God's order and structure for His people. It encourages us to seek God's guidance in organizing our lives and communities.

Interconnectedness of God's People
The placement of Levitical cities within other tribal territories illustrates the interconnectedness and mutual dependence of God's people, reminding us of the importance of unity and cooperation in the body of Christ.

Historical Significance and Faith
The cities of Aijalon and Gath-rimmon serve as reminders of God's past faithfulness and intervention, encouraging us to trust in His power and promises in our own lives.
Bible Study Questions
1. How does the allocation of cities to the Levites demonstrate God's provision and care for those who serve Him? Reflect on how this principle applies to supporting church leaders today.

2. In what ways does the role of the Levites among the tribes of Israel parallel the role of spiritual leaders in the church today?

3. How can the historical events associated with Aijalon, such as the battle where the sun stood still, inspire us to trust in God's power and intervention in our own challenges?

4. What lessons can we learn from the interconnectedness of the tribes and the Levites about the importance of unity and cooperation within the church?

5. Reflect on a time when you experienced God's order and structure in your life. How can you apply this understanding to current situations where you seek His guidance?
Connections to Other Scriptures
Numbers 35
This chapter outlines the command to give cities to the Levites, emphasizing their role and the importance of their presence among the tribes of Israel.

1 Chronicles 6
Provides a genealogical record and further details on the Levitical cities, including Aijalon and Gath-rimmon, highlighting their ongoing significance.

Joshua 10
Describes the miraculous event at Aijalon where Joshua prayed for the sun to stand still, demonstrating God's power and intervention in battles.
Divine FaithfulnessR. Hall, M. A.Joshua 21:1-45
Ministers Liberally TreatedC. Ness.Joshua 21:1-45
Ministers Wisely LocatedW. Seaton.Joshua 21:1-45
The Divine Fidelity AcknowledgedA. Maclaren, D. D.Joshua 21:1-45
The Supreme WorkerA. Maclaren, D. D.Joshua 21:1-45
The Triumphant Record of God's FaithfulnessA. Maclaren, D. D.Joshua 21:1-45
People
Aaron, Abdon, Anak, Anathoth, Arba, Asher, Benjamin, Bezer, Caleb, Dan, Debir, Eleazar, Eshtemoa, Gad, Gershon, Gershonites, Gersonites, Gibeon, Israelites, Issachar, Jephunneh, Joshua, Kohath, Kohathites, Levi, Levites, Manasseh, Merari, Naphtali, Nun, Rehob, Reuben, Simeon, Simeonites, Zebulun
Places
Abdon, Aijalon, Ain, Almon, Anathoth, Bashan, Beeshterah, Beth-horon, Beth-shemesh, Bezer, Canaan, Daberath, Debir, Elteke, En-gannim, Eshtemoa, Galilee, Gath-rimmon, Geba, Gezer, Gibbethon, Gibeon, Gilead, Golan, Hammoth-dor, Hebron, Helkath, Heshbon, Holon, Jahaz, Jarmuth, Jattir, Jazer, Jokneam, Juttah, Kartah, Kartan, Kedemoth, Kedesh, Kibzaim, Kiriath-arba, Kishion, Libnah, Mahanaim, Mephaath, Mishal, Nahalal, Ramoth, Rehob, Shechem, Shiloh, Taanach
Topics
Aijalon, Ai'jalon, Ajalon, Cities, Gath, Gathrimmon, Gath-rimmon, Gath-rim'mon, Grass-lands, Lands, Open, Pasture, Pasturelands, Rimmon, Suburbs, Towns
Dictionary of Bible Themes
Joshua 21:1-42

     7266   tribes of Israel

Library
October 8. "There Failed not Aught of any Good Thing which the Lord had Spoken" (Josh. xxi. 45).
"There failed not aught of any good thing which the Lord had spoken" (Josh. xxi. 45). Some day, even you, trembling, faltering one, shall stand upon those heights and look back upon all you have passed through, all you have narrowly escaped, all the perils through which He guided you, the stumblings through which He guarded you, and the sins from which He saved you; and you shall shout, with a meaning you cannot understand now, "Salvation unto Him who sitteth upon the throne, and unto the Lamb."
Rev. A. B. Simpson—Days of Heaven Upon Earth

The End of the War
'And the Lord gave unto Israel all the land which He sware to give unto their fathers; and they possessed it, and dwelt therein. 44. And the Lord gave them rest round about, according to all that He sware unto their fathers: and there stood not a man of all their enemies before them; the Lord delivered all their enemies into their hand. 45. There failed not ought of any good thing which the Lord had spoken unto the house of Israel; all came to pass. 'Then Joshua called the Reubenites, and the Gadites,
Alexander Maclaren—Expositions of Holy Scripture

The Mountainous Country of Judea.
"What is the mountainous country of Judea? It is the king's mountain." However Judea, here and there, doth swell out much with mountains, yet its chief swelling appears in that broad back of mountains, that runs from the utmost southern cost as far as Hebron, and almost as Jerusalem itself. Which the Holy Scripture called "The hill-country of Judah," Joshua 21:11; Luke 1:39. Unless I am very much mistaken,--the maps of Adricomus, Tirinius, and others, ought to be corrected, which have feigned to
John Lightfoot—From the Talmud and Hebraica

Divers Matters.
I. Beth-cerem, Nehemiah 3:14. "The stones, as well of the altar, as of the ascent to the altar, were from the valley of Beth-cerem, which they digged out beneath the barren land. And thence they are wont to bring whole stones, upon which the working iron came not." The fathers of the traditions, treating concerning the blood of women's terms, reckon up five colours of it; among which that, "which is like the water of the earth, out of the valley of Beth-cerem."--Where the Gloss writes thus, "Beth-cerem
John Lightfoot—From the Talmud and Hebraica

Nob. Bahurim.
That Nob was placed in the land of Benjamin, not far from Jerusalem, whence Jerusalem also might be seen,--the words of the Chaldee paraphrast, upon Isaiah 10:32, do argue. For so he speaks; "Sennacherib came and stood in Nob, a city of the priests, before the walls of Jerusalem; and said to his army, 'Is not this the city of Jerusalem, against which I have raised my whole army, and have subdued all the provinces of it? Is it not small and weak in comparison of all the fortifications of the Gentiles,
John Lightfoot—From the Talmud and Hebraica

Joshua
The book of Joshua is the natural complement of the Pentateuch. Moses is dead, but the people are on the verge of the promised land, and the story of early Israel would be incomplete, did it not record the conquest of that land and her establishment upon it. The divine purpose moves restlessly on, until it is accomplished; so "after the death of Moses, Jehovah spake to Joshua," i. 1. The book falls naturally into three divisions: (a) the conquest of Canaan (i.-xii.), (b) the settlement of the
John Edgar McFadyen—Introduction to the Old Testament

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