The border then turned back toward Ramah as far as the fortified city of Tyre, turned toward Hosah, and came out at the Sea in the region of Achzib, The border then turned to RamahThe word "border" in Hebrew is "גְּבוּל" (gevul), which signifies a boundary or limit. In the context of the Promised Land, borders were divinely ordained, marking the inheritance of each tribe. "Ramah" means "height" or "high place," indicating a location of strategic and spiritual significance. Historically, Ramah was a city in the territory of Asher, symbolizing a place of elevation both physically and spiritually, reminding believers of the high calling and boundaries set by God. and to the fortified city of Tyre
"Fortified city" in Hebrew is "מִבְצָר" (mivtzar), denoting a place of strength and defense. Tyre, known as "צֹר" (Tzor) in Hebrew, was a significant Phoenician city renowned for its wealth and fortifications. Its mention here highlights the extent of the land given to the tribe of Asher, reaching even to powerful and influential cities. Tyre's historical and archaeological significance underscores the fulfillment of God's promises, as even mighty cities were included in the inheritance. It turned toward Hosah
"Hosah" means "refuge" or "shelter" in Hebrew, suggesting a place of safety and protection. This reflects God's provision for His people, ensuring that their inheritance included places of refuge. The turning of the border toward Hosah signifies a divine direction, guiding the boundaries of the land to encompass areas of security and sanctuary. and ended at the sea
The phrase "ended at the sea" indicates the western boundary of the territory. The sea, often representing chaos and the unknown in ancient Near Eastern thought, here marks the limit of the land. It symbolizes the vastness of God's provision and the completeness of His promise, as the inheritance stretches to the very edge of the known world. by the region of Achzib
"Achzib" means "deceptive" or "disappointing" in Hebrew, a name that may reflect the challenges faced by the inhabitants. Despite its name, Achzib was part of the inheritance, illustrating that even places with difficult histories are included in God's plan. This serves as a reminder that God's promises encompass all areas of life, even those that seem less promising or challenging. Historically, Achzib was a coastal town, further emphasizing the breadth of the territory allotted to Asher. Persons / Places / Events 1. RamahA location mentioned in the allotment of land to the tribe of Asher. It is significant as a boundary marker in the tribal inheritance. 2. TyreA fortified city known for its strength and later prominence as a major Phoenician city. It plays a significant role in biblical history and prophecy. 3. HosahAnother boundary marker in the tribal allotment, indicating the extent of the land given to Asher. 4. AchzibA coastal town marking the end of the boundary line for Asher's inheritance. It is part of the region that extends to the sea. 5. The SeaRefers to the Mediterranean Sea, which forms the western boundary of the land allotted to the tribe of Asher. Teaching Points God's Faithfulness in FulfillmentThe detailed description of land allotments in Joshua 19:29 reflects God's faithfulness in fulfilling His promises to the Israelites. Just as God was faithful to Israel, He remains faithful to His promises to us today. Significance of BoundariesThe specific boundaries given to each tribe highlight the importance of order and structure in God's plan. In our lives, setting boundaries can help maintain spiritual health and focus. Historical and Prophetic ContextUnderstanding the historical and prophetic significance of places like Tyre can deepen our appreciation for the interconnectedness of Scripture and God's overarching plan. Inheritance and IdentityThe inheritance of land was central to the identity of the Israelite tribes. As Christians, our identity is rooted in our spiritual inheritance through Christ. God's SovereigntyThe allocation of land demonstrates God's sovereignty over nations and history. Trusting in God's sovereignty can bring peace amidst life's uncertainties. Bible Study Questions 1. How does the fulfillment of land allotments in Joshua 19:29 demonstrate God's faithfulness to His promises? Reflect on a time when you experienced God's faithfulness in your life. 2. What can we learn from the specific boundaries given to the tribe of Asher about the importance of setting boundaries in our own lives? 3. How does the mention of Tyre in Joshua 19:29 connect to its later significance in biblical prophecy? What does this teach us about the continuity of God's plan? 4. In what ways does our spiritual inheritance in Christ shape our identity, similar to how land inheritance shaped the identity of the Israelite tribes? 5. How can understanding God's sovereignty, as seen in the allocation of land, help us trust Him more in our daily lives? Consider other scriptures that speak to God's sovereignty. Connections to Other Scriptures The mention of Tyre connects to various prophecies and accounts throughout the Bible, including those in Isaiah and Ezekiel, where Tyre is often depicted as a powerful but ultimately judged city. The concept of land inheritance ties back to the promises made to Abraham in Genesis, where God promises land to his descendants. The boundaries and allotments of land are also detailed in Numbers, where the division of the Promised Land among the tribes of Israel is initially outlined. People Allon, Anath, Asher, Dagon, Dan, Danites, Eleazar, Elon, Heleb, Hepher, Hosah, Israelites, Issachar, Japhia, Jezreel, Joshua, Naphtali, Nun, Rehob, Serah, Shema, Shimron, Shual, Simeon, Simeonites, Timnah, Zebulun, ZidonPlaces Achshaph, Achzib, Adami-nekeb, Aijalon, Ain, Allammelech, Amad, Anaharath, Aphek, Ashan, Aznoth-tabor, Baalath, Baalath-beer, Balah, Beersheba, Bene-berak, Beten, Beth-anath, Beth-dagan, Beth-emek, Beth-lebaoth, Bethlehem, Beth-marcaboth, Beth-pazzez, Beth-shemesh, Bethul, Cabul, Carmel, Chesulloth, Chinnereth, Chisloth-tabor, Dabbesheth, Daberath, Dan, Ebez, Ebron, Edrei, Ekron, Elon, Eltekeh, Eltolad, En-gannim, En-haddah, Eshtaol, Ether, Ezem, Gath-hepher, Gath-rimmon, Gibbethon, Gibeah, Hali, Hammath, Hammon, Hannathon, Hapharaim, Hazar-shual, Hazar-susah, Hazor, Heleph, Helkath, Horem, Hormah, Hosah, Hukkok, Idalah, Ir-shemesh, Ithlah, Jabneel, Japhia, Jehud, Jezreel, Jokneam, Joppa, Jordan River, Kanah, Kattath, Kedesh, Kishion, Lakkum, Leshem, Mahalab, Me-jarkon, Migdal-el, Mishal, Moladah, Nahalal, Neah, Negeb, Neiel, Rabbith, Rakkath, Rakkon, Ramah, Rehob, Remeth, Rimmon, Sarid, Shaalabbin, Shahazumah, Sharuhen, Sheba, Shiloh, Shimron, Shion, Shunem, Sidon the Great, Tabor, Timnah, Timnath-serah, Tyre, Ummah, Valley of Iphtahel, Yiron, Zaanannim, Zer, Ziddim, Ziklag, ZorahTopics Achzib, Aczib, Border, Boundary, Coast, Ended, Ending, Ends, Fenced, Fortified, Goes, Goings, Hebel, Heleb, Hosah, Limit, Limits, Mahalab, Outgoings, Ramah, Reaching, Region, Round, Strong, Thereof, Town, Tract, Turneth, Turns, Tyre, WalledDictionary of Bible Themes Joshua 19:1-47 7266 tribes of Israel Joshua 19:1-48 5235 boundary Library Tiberias.
All the Jews declare, almost with one consent, that this was a fortified city from ancient times, even from the days of Joshua, and was the same with Rakkath, of which mention is made, Joshua 19:35. "Rakkath is Tiberias," say the Jerusalem Gemarists. And those of Babylon say the same, and that more largely: "It is clear to us that Rakkath is Tiberias." And when, after a few lines, this of Rabbi Jochanan was objected, "When I was a boy, I said a certain thing, concerning which I asked the elders, …
John Lightfoot—From the Talmud and HebraicaChammath. Ammaus. The Warm Baths of Tiberias.
Chammath and Rakkath are joined together, Joshua 19:35. For they were very neighbouring cities; Rakkath is Tiberias,--and Chammath, the town Ammaus, in Josephus. Of their neighbourhood, the Jerusalem Talmudists write thus: "The men of a great city may walk" (on the sabbath) "through a whole small city" (which was within a sabbath-day's journey); "but the inhabitants of a small city walk not through a whole great city." And then follows, "Formerly the men of Tiberias walked through all Chammath; but …
John Lightfoot—From the Talmud and Hebraica Some Other Towns Near Tiberias. Beth-Meon. Caphar Chittaia. Paltathah.
Among the towns, neighbouring upon Tiberias, Tarichee is especially commemorated in Josephus, a city thirty furlongs distant from Tiberias: you will find in him the history and mention of it very frequent. In the Talmudists we meet with other names also. I. Beth-Meon. "The men of Tiberias, who went up to Beth-Meon to be hired for workmen, were hired according to the custom of Beth-Meon: the men of Beth-Meon, who went down to Tiberias to be hired, were hired according to the custom of Tiberias." This …
John Lightfoot—From the Talmud and Hebraica Eastern Wise-Men, or Magi, visit Jesus, the New-Born King.
(Jerusalem and Bethlehem, b.c. 4.) ^A Matt. II. 1-12. ^a 1 Now when Jesus was born in Bethlehem [It lies five miles south by west of Jerusalem, a little to the east of the road to Hebron. It occupies part of the summit and sides of a narrow limestone ridge which shoots out eastward from the central chains of the Judæan mountains, and breaks down abruptly into deep valleys on the north, south, and east. Its old name, Ephrath, meant "the fruitful." Bethlehem means "house of bread." Its modern …
J. W. McGarvey—The Four-Fold Gospel Within what Tribe the Lake of Gennesaret Was.
By comparing the maps with the Talmudic writers, this question ariseth: for there is not one among them, as far as I know, which does not altogether define the sea of Gennesaret to be without the tribe of Naphthali; but the Talmudists do most plainly place it within. "The Rabbins deliver: The sea of Tiberias is in the portion of Naphtali; yea, it takes a full line for the nets on the south side of it: as it is said, 'Possess the sea and the south,' Deuteronomy 33:23." The Gloss is; "(Naphtali) had …
John Lightfoot—From the Talmud and Hebraica The First Sign --The Marriage in Cana.
"And the third day there was a marriage in Cana of Galilee; and the mother of Jesus was there: and Jesus also was bidden, and His disciples, to the marriage. And when the wine failed, the mother of Jesus saith unto Him, They have no wine. And Jesus saith unto her, Woman, what have I to do with thee? Mine hour is not yet come. His mother saith unto the servants, Whatsoever He saith unto you, do it. Now there were six waterpots of stone set there after the Jews' manner of purifying, containing two …
Marcus Dods—The Expositor's Bible: The Gospel of St. John, Vol. I And thou, Bethlehem Ephratah, too little to be among the thousands of Judah
"And thou, Bethlehem Ephratah, too little to be among the thousands of Judah, out of thee shall come forth unto Me (one) [Pg 480] to be Ruler in Israel; and His goings forth are the times of old, the days of eternity." The close connection of this verse with what immediately precedes (Caspari is wrong in considering iv. 9-14 as an episode) is evident, not only from the [Hebrew: v] copulative, and from the analogy of the near relation of the announcement of salvation to the prophecy of disaster …
Ernst Wilhelm Hengstenberg—Christology of the Old Testament Emmaus. Kiriath-Jearim.
"From Beth-horon to Emmaus it was hilly."--It was sixty furlongs distant from Jerusalem.--"To eight hundred only, dismissed the army, (Vespasian) gave a place, called Ammaus, for them to inhabit: it is sixty furlongs distant from Jerusalem." I inquire, whether this word hath the same etymology with Emmaus near Tiberias, which, from the 'warm baths,' was called Chammath. The Jews certainly do write this otherwise... "The family (say they) of Beth-Pegarim, and Beth Zipperia was out of Emmaus."--The …
John Lightfoot—From the Talmud and Hebraica Jesus Calls Four Fishermen to Follow Him.
(Sea of Galilee, Near Capernaum.) ^A Matt. IV. 18-22; ^B Mark I. 16-20; ^C Luke V. 1-11. ^a 18 And walking ^b 16 And passing along by the sea of Galilee [This lake is a pear-shaped body of water, about twelve and a half miles long and about seven miles across at its widest place. It is 682 feet below sea level; its waters are fresh, clear and abounding in fish, and it is surrounded by hills and mountains, which rise from 600 to 1,000 feet above it. Its greatest depth is about 165 feet], he [Jesus] …
J. W. McGarvey—The Four-Fold Gospel Sennacherib (705-681 B. C. )
The struggle of Sennacherib with Judaea and Egypt--Destruction of Babylon. Sennacherib either failed to inherit his father's good fortune, or lacked his ability.* He was not deficient in military genius, nor in the energy necessary to withstand the various enemies who rose against him at widely removed points of his frontier, but he had neither the adaptability of character nor the delicate tact required to manage successfully the heterogeneous elements combined under his sway. * The two principal …
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 8 Third Withdrawal from Herod's Territory.
Subdivision D. The Transfiguration. Concerning Elijah. (a Spur of Hermon, Near Cæsarea Philippi.) ^A Matt. XVII. 1-13; ^B Mark IX. 2-13; ^C Luke IX. 28-36. ^c 28 And it came to pass about eight days { ^a six days} ^c after these sayings [Mark agrees with Matthew in saying six days. Luke qualifies his estimate by saying "about." But if we regard him as including the day of the "sayings" and also the day of the transfiguration, and the other two as excluding these days, then the three statements …
J. W. McGarvey—The Four-Fold Gospel Joshua
The book of Joshua is the natural complement of the Pentateuch. Moses is dead, but the people are on the verge of the promised land, and the story of early Israel would be incomplete, did it not record the conquest of that land and her establishment upon it. The divine purpose moves restlessly on, until it is accomplished; so "after the death of Moses, Jehovah spake to Joshua," i. 1. The book falls naturally into three divisions: (a) the conquest of Canaan (i.-xii.), (b) the settlement of the …
John Edgar McFadyen—Introduction to the Old Testament Links Joshua 19:29 NIVJoshua 19:29 NLTJoshua 19:29 ESVJoshua 19:29 NASBJoshua 19:29 KJV
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