Joshua 18:6
When you have mapped out the seven portions of land and brought it to me, I will cast lots for you here in the presence of the LORD our God.
And when you have divided the land
This phrase refers to the task given to the Israelites to survey and partition the land of Canaan. The Hebrew root for "divided" is "חָלַק" (chalak), which means to apportion or distribute. This division was not merely a logistical task but a fulfillment of God's promise to Abraham, Isaac, and Jacob. It signifies the transition from wandering to settling, from promise to possession. The act of dividing the land underscores the importance of order and obedience in God's plan for His people.

into seven portions
The number seven in the Bible often symbolizes completeness or perfection, reflecting God's creation week. Here, dividing the land into seven portions indicates a complete and divinely ordained distribution. It suggests that each tribe's inheritance was part of a perfect divine plan, ensuring that all of God's people had a place in the Promised Land. This division also highlights the unity and diversity within the nation of Israel, as each tribe received a unique portion yet remained part of the whole.

bring the description here to me
Joshua, as the leader, required the surveyors to return with a detailed account of the land. The Hebrew word for "description" is "כָּתוּב" (kathub), meaning something written or inscribed. This implies a careful and precise recording of the land's features, ensuring transparency and fairness in the distribution process. It reflects the importance of accountability and stewardship in leadership, as Joshua sought to make decisions based on accurate information.

so that I may cast lots for you
Casting lots was a common biblical practice used to discern God's will. The Hebrew word "גּוֹרָל" (goral) refers to the lot or portion. This method removed human bias, allowing God to direct the outcome. It emphasizes the belief that God is sovereign over all decisions and that His guidance is sought in all matters. The casting of lots ensured that the division of the land was not only fair but divinely sanctioned.

here in the presence of the LORD our God
This phrase underscores the sacredness of the task. The presence of the LORD, "יְהוָה" (Yahweh), signifies that the division of the land was a holy act, conducted under divine supervision. It reminds the Israelites that their inheritance was a gift from God, to be received with gratitude and reverence. The presence of God in their midst was a constant reminder of His faithfulness and the covenant relationship He had with His people. This setting also served to unify the tribes under the common worship and acknowledgment of the one true God.

Persons / Places / Events
1. Joshua
The leader of the Israelites after Moses, tasked with distributing the Promised Land among the tribes of Israel.

2. Israelites
The people of God, descendants of Abraham, Isaac, and Jacob, who are entering and settling in the Promised Land.

3. Promised Land
The land of Canaan, promised by God to the descendants of Abraham, now being divided among the tribes of Israel.

4. Casting Lots
A method used in ancient Israel to discern God's will, often involving stones or other objects, to make decisions or distribute land.

5. Shiloh
The place where the Israelites gathered and where the tabernacle was set up, serving as a central place of worship and decision-making.
Teaching Points
God's Sovereignty in Decision-Making
The use of lots demonstrates that God is in control of the outcomes, and we can trust Him in our decision-making processes.

Obedience to God's Commands
The Israelites were instructed to survey the land and bring the description to Joshua, emphasizing the importance of following God's instructions precisely.

Unity and Cooperation
The division of the land required cooperation among the tribes, teaching us the value of working together in the body of Christ.

Faith in God's Provision
The Israelites had to trust that God would provide for each tribe according to His will, reminding us to have faith in God's provision for our needs.

The Role of Leadership
Joshua's leadership in this process highlights the importance of godly leadership in guiding and directing God's people.
Bible Study Questions
1. How does the practice of casting lots in Joshua 18:6 reflect the Israelites' trust in God's sovereignty, and how can we apply this trust in our own decision-making today?

2. In what ways does the division of the land among the tribes of Israel demonstrate the importance of obedience to God's commands?

3. How can the cooperation required among the tribes in dividing the land serve as a model for unity within the church today?

4. What lessons can we learn from the Israelites' faith in God's provision as they settled in the Promised Land, and how can we apply these lessons to our own lives?

5. How does Joshua's role in the distribution of the land illustrate the importance of godly leadership, and what qualities should we look for in leaders within the church?
Connections to Other Scriptures
Numbers 26:52-56
This passage describes the initial command to divide the land by lot, showing the continuity of God's instructions from the wilderness to the settlement in Canaan.

Proverbs 16:33
This verse highlights the belief that the outcome of casting lots is determined by the LORD, reinforcing the idea that God is sovereign over the distribution of the land.

Acts 1:26
The casting of lots to choose a replacement for Judas Iscariot shows the continued use of this practice in seeking God's will in the early church.
Joshua's RemonstranceR. P. Buddicom, M. A.Joshua 18:1-28
Religion in the New LandW. G. Blaikie, D. D.Joshua 18:1-28
Slack to PossessW. Seaton.Joshua 18:1-28
People
Addar, Ben, Benjamin, Bohan, Ephron, Gad, Gibeon, Hoglah, Israelites, Joseph, Joshua, Levites, Manasseh, Ophrah, Rekem, Reuben
Places
Adummim, Arabah, Ataroth-addar, Avvim, Beeroth, Beth-arabah, Beth-aven, Bethel, Beth-hoglah, Beth-horon, Emek-keziz, En-rogel, En-shemesh, Ephron, Geba, Geliloth, Gibeah, Gibeon, Haeleph, Irpeel, Jebus, Jericho, Jerusalem, Jordan River, Kiriath-baal, Kiriath-jearim, Luz, Mizpeh, Mozah, Nephtoah, Ophni, Ophrah, Parah, Ramah, Rekem, Salt Sea, Shiloh, Taralah, Valley of Hinnom, Valley of Rephaim, Zela, Zemaraim
Topics
Bring, Cast, Decision, Describe, Description, Descriptions, Distribution, Divisions, Hither, Lot, Lots, Marked, Portions, Presence, Record, Seven, Survey
Dictionary of Bible Themes
Joshua 18:6-10

     1403   God, revelation

Library
The Northern Coast of Judea. Beth-Horon.
This coast is marked out Joshua 18:12; where, at verse 14, are very many versions to be corrected, which render the sea; such are, the Syriac, the Seventy, the Vulgar, the Italian, ours, &c.: whence ariseth a sense of insuperable difficulty to a chorographical eye: when it should, indeed, be rendered of the west, as the Chaldee, Arabic, R. Solomon, &c. rightly do. We read of a double Beth-horon in the Old Testament, but one only under the second Temple... At that place that great Canaanitish army
John Lightfoot—From the Talmud and Hebraica

Ramah. Ramathaim Zophim. Gibeah.
There was a certain Ramah, in the tribe of Benjamin, Joshua 18:25, and that within sight of Jerusalem, as it seems, Judges 19:13; where it is named with Gibeah:--and elsewhere, Hosea 5:8; which towns were not much distant. See 1 Samuel 22:6; "Saul sat in Gibeah, under a grove in Ramah." Here the Gemarists trifle: "Whence is it (say they) that Ramah is placed near Gibea? To hint to you, that the speech of Samuel of Ramah was the cause, why Saul remained two years and a half in Gibeah." They blindly
John Lightfoot—From the Talmud and Hebraica

Beth-El. Beth-Aven.
Josephus thus describes the land of Benjamin; "The Benjamites' portion of land was from the river Jordan to the sea, in length: in breadth, it was bounded by Jerusalem and Beth-el." Let these last words be marked, "The breadth of the land of Benjamin was bounded by Jerusalem and Beth-el." May we not justly conclude, from these words, that Jerusalem and Beth-el were opposite, as it were, in a right line? But if you look upon the maps, there are some that separate these by a very large tract of land,
John Lightfoot—From the Talmud and Hebraica

Retiring Before the Sanhedrin's Decree.
(Jerusalem and Ephraim in Judæa.) ^D John XI. 47-54. ^d 47 The chief priests therefore and the Pharisees gathered a council [called a meeting of the Sanhedrin], and said, What do we? [Thus they reproach one another for having done nothing in a present and urgent crisis. As two of their number (Nicodemus and Joseph of Arimathæa) were afterwards in communications with Christians, it was easy for the disciples to find out what occurred on this notable occasion.] for this man doeth many signs.
J. W. McGarvey—The Four-Fold Gospel

Flight into Egypt and Slaughter of the Bethlehem Children.
(Bethlehem and Road Thence to Egypt, b.c. 4.) ^A Matt. II. 13-18. ^a 13 Now when they were departed [The text favors the idea that the arrival and departure of the magi and the departure of Joseph for Egypt, all occurred in one night. If so, the people of Bethlehem knew nothing of these matters], behold, the angel of the Lord appeareth to Joseph in a dream, saying, Arise [this command calls for immediate departure] and take the young child and his mother, and flee into Egypt [This land was ever the
J. W. McGarvey—The Four-Fold Gospel

Subjects of Study. Home Education in Israel; Female Education. Elementary Schools, Schoolmasters, and School Arrangements.
If a faithful picture of society in ancient Greece or Rome were to be presented to view, it is not easy to believe that even they who now most oppose the Bible could wish their aims success. For this, at any rate, may be asserted, without fear of gainsaying, that no other religion than that of the Bible has proved competent to control an advanced, or even an advancing, state of civilisation. Every other bound has been successively passed and submerged by the rising tide; how deep only the student
Alfred Edersheim—Sketches of Jewish Social Life

Joshua
The book of Joshua is the natural complement of the Pentateuch. Moses is dead, but the people are on the verge of the promised land, and the story of early Israel would be incomplete, did it not record the conquest of that land and her establishment upon it. The divine purpose moves restlessly on, until it is accomplished; so "after the death of Moses, Jehovah spake to Joshua," i. 1. The book falls naturally into three divisions: (a) the conquest of Canaan (i.-xii.), (b) the settlement of the
John Edgar McFadyen—Introduction to the Old Testament

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