Joshua 17:18
because the hill country will be yours as well. It is a forest; clear it, and its farthest limits will be yours. Although the Canaanites have iron chariots and although they are strong, you can drive them out."
because the hill country will be yours as well
The phrase "hill country" refers to the elevated regions of the land of Canaan, which were often seen as challenging to inhabit due to their rugged terrain. In the Hebrew context, the term for "hill country" (Hebrew: "har") signifies a place of strength and strategic advantage. Historically, these areas were significant for defense and agriculture. The promise that it "will be yours" underscores God's assurance of victory and possession, emphasizing divine providence and the fulfillment of His promises to the Israelites.

It is a forest; clear it
The description "It is a forest" indicates that the land was densely wooded, requiring effort to make it suitable for settlement and agriculture. The Hebrew word for "forest" (Hebrew: "ya'ar") suggests a wild, untamed area. The command to "clear it" implies human responsibility and initiative in claiming God's promises. This reflects a spiritual principle that while God provides, His people must actively participate in His plans, symbolizing the cooperation between divine sovereignty and human agency.

and its farthest limits will be yours
The phrase "farthest limits" speaks to the extent of the territory that the Israelites were to claim. In the Hebrew context, this suggests a comprehensive possession, leaving no part of the promise unclaimed. It highlights the abundance of God's provision and the vastness of His blessings. Historically, this would have been an encouragement to the Israelites to fully trust in God's promise and to not settle for less than what He had ordained for them.

Although the Canaanites have iron chariots and are strong
The mention of "iron chariots" signifies the advanced military technology of the Canaanites, which would have been intimidating to the Israelites. In the ancient Near East, iron chariots were a symbol of military might and superiority. The acknowledgment that the Canaanites "are strong" serves to highlight the formidable challenge before the Israelites. However, this also sets the stage for demonstrating God's power, as His strength is made perfect in human weakness, encouraging believers to trust in divine power over human strength.

you can drive them out
The assurance "you can drive them out" is a declaration of victory despite the apparent odds. The Hebrew verb used here (Hebrew: "yarash") implies not just driving out but also taking possession. This is a call to action, encouraging the Israelites to step out in faith and obedience. It serves as a reminder that with God's help, no obstacle is insurmountable. This phrase inspires believers to confront their own "Canaanites"—the challenges and strongholds in their lives—trusting in God's promise of victory.

Persons / Places / Events
1. Joshua
The leader of the Israelites after Moses, tasked with leading the people into the Promised Land and allocating the land among the tribes.

2. Tribe of Joseph
This includes the tribes of Ephraim and Manasseh, descendants of Joseph, who were given a significant portion of the land due to their size and importance.

3. Canaanites
The inhabitants of the land before the Israelites, known for their fortified cities and iron chariots, representing a formidable challenge to the Israelites.

4. Hill Country
The region allocated to the tribe of Joseph, characterized by its forested areas that required clearing for settlement and cultivation.

5. Iron Chariots
Symbolic of the military strength and technological advantage of the Canaanites, posing a significant threat to the Israelites.
Teaching Points
Faith Overcomes Obstacles
Just as the Israelites were called to trust God to overcome the Canaanites' iron chariots, believers today are encouraged to rely on faith to conquer seemingly insurmountable challenges.

Active Participation in God's Promises
The Israelites were required to clear the forest and drive out the Canaanites, illustrating that while God promises victory, it often requires our active involvement and effort.

God's Strength in Our Weakness
The presence of iron chariots highlights human weakness, but God's assurance of victory demonstrates His strength working through our limitations.

Courage in the Face of Fear
The command to drive out the Canaanites despite their strength teaches us to face our fears with courage, trusting in God's power and promises.

Inheritance Requires Stewardship
The land was given to the tribe of Joseph, but they had to clear and cultivate it, reminding us that our spiritual inheritance requires diligent stewardship and cultivation.
Bible Study Questions
1. How does the command to clear the forest and drive out the Canaanites apply to the spiritual battles we face today?

2. In what ways can we actively participate in God's promises in our lives, similar to the Israelites clearing the land?

3. How can the presence of "iron chariots" in our lives serve as an opportunity to demonstrate faith and reliance on God?

4. What are some practical steps we can take to cultivate and steward the spiritual inheritance God has given us?

5. How can the assurance of God's presence, as seen in Joshua 17:18, encourage us to face our fears and challenges with confidence?
Connections to Other Scriptures
Deuteronomy 20:1
This verse encourages the Israelites not to fear their enemies, even if they have horses and chariots, because the Lord is with them. This connects to Joshua 17:18 by reinforcing the idea that God's presence ensures victory despite formidable opposition.

Judges 1:19
This passage describes the challenges faced by the tribe of Judah in driving out the inhabitants of the plains because they had iron chariots, highlighting the ongoing struggle against technologically superior foes.

Philippians 4:13
This New Testament verse emphasizes the strength believers have through Christ, paralleling the confidence Joshua instills in the Israelites to overcome their challenges.
All Sins to be ConqueredSpurgeon, Charles HaddonJoshua 17:1-18
Cure for ComplainingW. Hoyt, D. D.Joshua 17:1-18
Discontented with Our LotT. L. Cuyler.Joshua 17:1-18
DiscontentmentF. G. Marchant.Joshua 17:1-18
Driving Out the Canaanites and Their Iron ChariotsJoshua 17:1-18
Encroachments not PermissibleW. Seaton.Joshua 17:1-18
Labour the Price of ExcellenceHenry Bacon.Joshua 17:1-18
Little Will, and Thus no WayF. G. Marchant.Joshua 17:1-18
Restless Discontent to be AvoidedT. L. Cuyler.Joshua 17:1-18
RetrospectJoshua 17:1-18
The Complaining of EphraimW. G. Blaikie, D. D.Joshua 17:1-18
The Proof of GreatnessA. G. Brown.Joshua 17:1-18
The Responsibility of GreatnessJ. R. Millar, D. D.Joshua 17:1-18
The Rights of WomenW. G. Blaikie, D. D.Joshua 17:1-18
The Self-Aggrandising SpiritBp. Chris. Wordsworth.Joshua 17:1-18
What HindersW. Seaton.Joshua 17:1-18
Self-HelpW.F. Adeney Joshua 17:14-18
The Division of the LandE. De Pressense Joshua 17:14-18
People
Abiezer, Asher, Asriel, Canaanites, Eleazar, Ephraimites, Gileadites, Helek, Hepher, Hoglah, Israelites, Issachar, Jezreel, Joseph, Joshua, Machir, Mahlah, Makirites, Manasseh, Manassites, Milcah, Noah, Nun, Perizzites, Rephaites, Samuel, Shemida, Tappuah, Tirzah, Zelophehad
Places
Bashan, Beth-shan, Dor, En-dor, En-tappuah, Gilead, Ibleam, Jezreel Valley, Jordan River, Kanah, Megiddo, Michmethath, Napheth, Shechem, Taanach, Tappuah
Topics
Although, Borders, Canaanite, Canaanites, Chariots, Clear, Cut, Dispossess, Drive, Extent, Farthest, Forest, Gilead, Goings, Hast, Hill, Hill-country, Iron, It's, Limits, Mountain, Outgoings, Outskirts, Possess, Powerful, Prepared, Strong, Thereof, Though, War-carriages, Wood, Woodland, Yours
Dictionary of Bible Themes
Joshua 17:1-18

     5235   boundary
     7266   tribes of Israel

Joshua 17:12-18

     4207   land, divine gift

Joshua 17:14-18

     4448   forests

Joshua 17:15-18

     4336   iron

Library
Scythopolis. Beth-Shean, the Beginning of Galilee.
The bonds of Galilee were, "on the south, Samaris and Scythopolis, unto the flood of Jordan." Scythopolis is the same with Beth-shean, of which is no seldom mention in the Holy Scriptures, Joshua 17:11; Judges 1:27; 1 Samuel 31:10. "Bethsaine (saith Josephus), called by the Greeks Scythopolis." It was distant but a little way from Jordan, seated in the entrance to a great valley: for so the same author writes, "Having passed Jordan, they came to a great plain, where lies before you the city Bethsane,"
John Lightfoot—From the Talmud and Hebraica

Original Sin
Q-16: DID ALL MANKIND FALL IN ADAM'S FIRST TRANSGRESSION? A: The covenant being made with Adam, not only for himself, but for his posterity, all mankind descending from him, by ordinary generation, sinned in him, and fell with him in his first transgression. 'By one man sin entered into the world, and death by sin,' &c. Rom 5:12. Adam being a representative person, while he stood, we stood; when he fell, we fell, We sinned in Adam; so it is in the text, In whom all have sinned.' Adam was the head
Thomas Watson—A Body of Divinity

Jews and Gentiles in "The Land"
Coming down from Syria, it would have been difficult to fix the exact spot where, in the view of the Rabbis, "the land" itself began. The boundary lines, though mentioned in four different documents, are not marked in anything like geographical order, but as ritual questions connected with them came up for theological discussion. For, to the Rabbis the precise limits of Palestine were chiefly interesting so far as they affected the religious obligations or privileges of a district. And in this respect
Alfred Edersheim—Sketches of Jewish Social Life

Joshua
The book of Joshua is the natural complement of the Pentateuch. Moses is dead, but the people are on the verge of the promised land, and the story of early Israel would be incomplete, did it not record the conquest of that land and her establishment upon it. The divine purpose moves restlessly on, until it is accomplished; so "after the death of Moses, Jehovah spake to Joshua," i. 1. The book falls naturally into three divisions: (a) the conquest of Canaan (i.-xii.), (b) the settlement of the
John Edgar McFadyen—Introduction to the Old Testament

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