Joshua 16:10
But they did not drive out the Canaanites who lived in Gezer. So the Canaanites dwell among the Ephraimites to this day, but they are forced laborers.
But they did not dislodge
The Hebrew root for "dislodge" is "yarash," which means to take possession or inherit. This word implies a failure to fully claim what God had promised. Historically, this reflects a recurring theme in Israel's conquest narratives where incomplete obedience leads to future complications. The Israelites' inability to fully remove the Canaanites from the land foreshadows the spiritual and cultural challenges they would face due to their incomplete obedience.

the Canaanites
The Canaanites were the original inhabitants of the land of Canaan, known for their idolatrous practices and polytheistic religion. From a historical perspective, the Canaanites were a significant cultural and military presence in the region. Their continued presence among the Israelites represents a spiritual compromise and a failure to fully separate from pagan influences, which would later lead to Israel's spiritual decline.

living in Gezer
Gezer was a significant Canaanite city-state located in the Shephelah region of ancient Israel. Archaeological excavations have uncovered evidence of its strategic importance, including fortifications and inscriptions. The mention of Gezer highlights the Israelites' struggle to control key locations within the Promised Land, emphasizing the ongoing tension between God's promises and human action.

to this day
This phrase indicates the persistence of the situation at the time the text was written. It serves as a reminder of the long-term consequences of Israel's incomplete obedience. The phrase underscores the enduring nature of the Israelites' failure to fully claim God's promises, serving as a cautionary tale for future generations about the importance of complete faithfulness to God's commands.

the Canaanites live among the Ephraimites
The tribe of Ephraim was one of the leading tribes of Israel, descended from Joseph. The coexistence of the Canaanites and Ephraimites suggests a blending of cultures and influences that could lead to spiritual compromise. This situation reflects the broader biblical theme of the dangers of syncretism and the need for God's people to remain distinct and holy.

but are forced to serve as laborers
The Canaanites being forced to serve as laborers indicates a subjugation rather than a complete removal. This arrangement may have seemed practical, but it was a deviation from God's command to fully drive out the inhabitants of the land. Spiritually, this compromise represents a failure to fully trust in God's provision and plan, leading to a reliance on human wisdom and strength.

Persons / Places / Events
1. Canaanites
The original inhabitants of the land of Canaan, known for their idolatrous practices and opposition to the Israelites.

2. Gezer
A significant Canaanite city located in the territory allotted to the tribe of Ephraim.

3. Ephraimites
Members of the tribe of Ephraim, one of the tribes of Israel, descended from Joseph's son Ephraim.

4. Joshua
The leader of Israel after Moses, responsible for leading the Israelites into the Promised Land and overseeing its division among the tribes.

5. Forced Labor
The Canaanites in Gezer were subjected to servitude, indicating a failure to fully obey God's command to drive out the inhabitants.
Teaching Points
Incomplete Obedience Leads to Compromise
The failure to drive out the Canaanites resulted in a compromise that affected Israel's spiritual purity and obedience to God.

The Danger of Coexistence with Sin
Allowing the Canaanites to remain in the land symbolizes the danger of allowing sin to coexist in our lives, leading to spiritual decline.

The Consequences of Disobedience
The Israelites' disobedience had long-term consequences, as seen in their ongoing struggles with idolatry and foreign influence.

God's Commands Require Full Commitment
God's instructions are meant to be followed completely, not partially, to ensure His blessings and protection.

The Importance of Spiritual Vigilance
Believers must remain vigilant in their spiritual walk, continually rooting out sin and influences that can lead them away from God.
Bible Study Questions
1. What were the consequences for the Ephraimites of not driving out the Canaanites from Gezer, and how does this apply to our spiritual lives today?

2. How does the presence of the Canaanites among the Israelites illustrate the dangers of compromising with sin?

3. In what ways can we ensure that we are fully obedient to God's commands in our own lives?

4. How does the account of the Ephraimites and the Canaanites in Gezer connect with the broader account of Israel's struggle with idolatry?

5. Reflect on a time when incomplete obedience led to negative consequences in your life. How can you learn from that experience to pursue full obedience to God?
Connections to Other Scriptures
Judges 1:29
This verse reiterates the failure of the Ephraimites to drive out the Canaanites from Gezer, highlighting a recurring theme of incomplete obedience among the Israelites.

Exodus 23:31-33
God commands the Israelites to drive out the inhabitants of the land to avoid being led into idolatry, emphasizing the importance of complete obedience.

1 Kings 9:16
This passage mentions Pharaoh capturing Gezer and giving it as a dowry to his daughter, Solomon's wife, showing the ongoing significance of Gezer in Israel's history.
Canaanites Still in the LandW.F. Adeney Joshua 16:10
The Inheritance of JosephW. G. Blaikie, D. D.Joshua 16:1-10
People
Addar, Archites, Arkites, Canaanites, Ephraimites, Japhletites, Joseph, Manasseh, Manassites, Naarah, Tappuah
Places
Ataroth, Ataroth-addar, Bethel, Beth-horon, Gezer, Janoah, Jericho, Jordan River, Kanah, Luz, Michmethath, Naarah, Taanath-shiloh, Tappuah, Upper Beth-horon
Topics
Canaanite, Canaanites, Didn't, Dispossess, Dispossessed, Drave, Drive, Drove, Dwell, Dwelleth, Dwelling, Dwelt, Ephraim, E'phraim, Ephraimites, Expel, Forced, Gezer, However, Labor, Laborers, Midst, Required, Servant, Servants, Serve, Slaves, Taskwork, Tribute
Dictionary of Bible Themes
Joshua 16:10

     7447   slavery, in OT

Joshua 16:1-10

     5235   boundary

Library
Beth-El. Beth-Aven.
Josephus thus describes the land of Benjamin; "The Benjamites' portion of land was from the river Jordan to the sea, in length: in breadth, it was bounded by Jerusalem and Beth-el." Let these last words be marked, "The breadth of the land of Benjamin was bounded by Jerusalem and Beth-el." May we not justly conclude, from these words, that Jerusalem and Beth-el were opposite, as it were, in a right line? But if you look upon the maps, there are some that separate these by a very large tract of land,
John Lightfoot—From the Talmud and Hebraica

The Country of Jericho, and the Situation of the City.
Here we will borrow Josephus' pencil, "Jericho is seated in a plain, yet a certain barren mountain hangs over it, narrow, indeed, but long; for it runs out northward to the country of Scythopolis,--and southward, to the country of Sodom, and the utmost coast of the Asphaltites." Of this mountain mention is made, Joshua 2:22, where the two spies, sent by Joshua, and received by Rahab, are said to "conceal themselves." "Opposite against this, lies a mountain on the other side Jordan, beginning from
John Lightfoot—From the Talmud and Hebraica

Joshua
The book of Joshua is the natural complement of the Pentateuch. Moses is dead, but the people are on the verge of the promised land, and the story of early Israel would be incomplete, did it not record the conquest of that land and her establishment upon it. The divine purpose moves restlessly on, until it is accomplished; so "after the death of Moses, Jehovah spake to Joshua," i. 1. The book falls naturally into three divisions: (a) the conquest of Canaan (i.-xii.), (b) the settlement of the
John Edgar McFadyen—Introduction to the Old Testament

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