Joshua 11:12
Joshua captured all these kings and their cities and put them to the sword. He devoted them to destruction, as Moses the LORD's servant had commanded.
Joshua captured
The name "Joshua" is derived from the Hebrew "Yehoshua," meaning "Yahweh is salvation." This highlights Joshua's role as a divinely appointed leader, continuing the mission of Moses. His capturing of cities signifies the fulfillment of God's promises to Israel, demonstrating God's faithfulness and the importance of obedience to divine commands.

all these royal cities
The term "royal cities" refers to the significant and fortified cities ruled by kings in Canaan. Archaeological evidence suggests these cities were centers of power and culture. Their capture symbolizes the transfer of power from the Canaanites to the Israelites, fulfilling God's promise to give the land to His people.

and their kings
The kings represent the political and military leadership of the Canaanite people. By defeating these kings, Joshua dismantled the existing power structures, paving the way for the establishment of Israelite governance. This act underscores the theme of divine justice and the establishment of God's kingdom on earth.

and struck them down with the sword
The sword is a symbol of divine judgment and warfare. In the ancient Near Eastern context, warfare was often seen as a means of executing divine will. Joshua's actions are portrayed as an extension of God's judgment against the Canaanites, who were known for their idolatry and immorality.

devoting them to destruction
The phrase "devoting them to destruction" translates the Hebrew term "herem," which means to consecrate or dedicate something to God, often through complete destruction. This was a common practice in ancient Israel, signifying the removal of anything that could lead the Israelites away from God. It reflects the seriousness of maintaining purity and holiness among God's people.

as Moses the servant of the LORD had commanded
Moses is consistently referred to as "the servant of the LORD," highlighting his role as a faithful mediator of God's will. The reference to Moses' command emphasizes continuity in leadership and obedience to God's instructions. It serves as a reminder of the covenantal relationship between God and Israel, where blessings are contingent upon obedience to divine commands.

Persons / Places / Events
1. Joshua
The central figure in this passage, Joshua is the leader of the Israelites following Moses. He is tasked with leading the Israelites into the Promised Land and executing God's commands.

2. Royal Cities
These are the cities ruled by kings in the land of Canaan. They represent the strongholds of the Canaanite peoples that Joshua and the Israelites are commanded to conquer.

3. Kings
The rulers of the Canaanite cities who opposed Israel. Their defeat signifies the fulfillment of God's promise to give the land to the Israelites.

4. Moses
The servant of the LORD who led the Israelites out of Egypt and received the Law from God. He commanded the Israelites to conquer the land as part of God's covenant.

5. Devotion to Destruction
This term refers to the complete destruction of the Canaanite cities and peoples as an act of divine judgment and obedience to God's command.
Teaching Points
Obedience to God's Commands
Joshua's actions demonstrate the importance of obedience to God's commands, even when they are difficult or involve significant challenges.

God's Sovereignty and Judgment
The destruction of the Canaanite cities serves as a reminder of God's sovereignty and His right to execute judgment on nations.

Faith and Leadership
Joshua's leadership is marked by faith in God's promises and commands, setting an example for believers to follow in trusting and leading according to God's will.

The Fulfillment of God's Promises
The conquest of the land is a fulfillment of God's promises to Abraham, Isaac, and Jacob, showing that God is faithful to His word.

The Seriousness of Sin
The complete destruction of the Canaanites underscores the seriousness of sin and the need for holiness among God's people.
Bible Study Questions
1. How does Joshua's obedience to God's command in Joshua 11:12 challenge us in our own walk with God today?

2. In what ways can we see God's faithfulness in fulfilling His promises through the events described in Joshua 11:12?

3. How does the concept of "devotion to destruction" in this passage relate to the New Testament teachings on sin and holiness?

4. What leadership qualities of Joshua can we apply in our roles within our families, churches, or communities?

5. How do the events in Joshua 11:12 connect with the broader account of God's plan for redemption throughout the Bible?
Connections to Other Scriptures
Deuteronomy 7:1-2
This passage outlines God's command to the Israelites to destroy the nations in Canaan completely, which Joshua is fulfilling in Joshua 11:12.

Exodus 23:23-24
God promises to send an angel before the Israelites to bring them into the land and commands them to destroy the inhabitants and their idols.

Hebrews 11:30-31
This New Testament passage highlights the faith of the Israelites in conquering Jericho, connecting the theme of faith and obedience in the conquest accounts.
Divine Directions for the FightA. B. Mackay.Joshua 11:1-23
Sharing the SpoilW. Seaton.Joshua 11:1-23
Take Heed How Ye HearF. G. Marchant.Joshua 11:1-23
Types of Christian WarfareJ. Parker, D. D.Joshua 11:1-23
People
Amorites, Anakites, Canaanites, Debir, Gad, Gibeon, Hittites, Hivite, Hivites, Israelites, Jabin, Jebusites, Jobab, Joshua, Perizzites, Seir, Shimron, Zidon
Places
Achshaph, Anab, Arabah, Ashdod, Baal-gad, Chinneroth, Debir, Gath, Gaza, Gibeon, Hazor, Hebron, Hermon, Madon, Merom, Misrephoth-maim, Mount Halak, Mount Hermon, Naphoth-dor, Negeb, Seir, Shimron, Sidon, Valley of Lebanon, Valley of Mizpeh
Topics
Captured, Cities, Commanded, Curse, Destroyed, Destroying, Devoted, Edge, Joshua, Kings, Mouth, Royal, Servant, Smiteth, Smote, Struck, Sword, Totally, Towns, Utterly
Dictionary of Bible Themes
Joshua 11:10-12

     5572   sword

Library
Caesarea. Strato's Tower.
The Arabian interpreter thinks the first name of this city was Hazor, Joshua 11:1. The Jews, Ekron, Zephaniah 2:4. "R. Abhu saith," (he was of Caesarea,) "Ekron shall be rooted out"; this is Caesarea, the daughter of Edom, which is situated among things profane. She was a goad, sticking in Israel, in the days of the Grecians. But when the kingdom of the Asmonean family prevailed, it overcame her, &c. R. Josi Bar Chaninah saith, What is that that is written, 'And Ekron shall be as a Jebusite?' (Zech
John Lightfoot—From the Talmud and Hebraica

The Lake Samochonitis [Or Semechonitis. ]
In the Holy Scriptures it is the 'Water of Merom,' Joshua 11:5. In the Babylonian Talmudists it is 'The Sibbechean sea.' Hence is that, "Jordan ariseth out of the cave of Paneas, and flows into the Sibbechean sea." In the Jerusalem Talmudists, sometimes it is 'The sea of Cobebo,' as we have noted before; and sometimes 'The sea of Samaco'; whence in other languages it is 'Samachonitis.' "The lake Semechonitis is thirty furlongs in breadth, and sixty in length. The fens of it are stretched out unto
John Lightfoot—From the Talmud and Hebraica

The First Chaldaean Empire and the Hyksos in Egypt
Syria: the part played by it in the ancient world--Babylon and the first Chaldaean empire--The dominion of the Hyksos: Ahmosis. Some countries seem destined from their origin to become the battle-fields of the contending nations which environ them. Into such regions, and to their cost, neighbouring peoples come from century to century to settle their quarrels and bring to an issue the questions of supremacy which disturb their little corner of the world. The nations around are eager for the possession
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 4

The Lake of Gennesaret; Or, the Sea of Galilee and Tiberias.
Jordan is measured at one hundred and twenty furlongs, from the lake of Samochonitis to that of Gennesaret. That lake, in the Old Testament, is 'The sea of Chinnereth,' Numbers 34:11, &c. In the Targumists, 'The sea of Genesar'; sometimes, 'of Genesor'; sometimes, 'of Ginosar': it is the same also in the Talmudists, but most frequently 'The sea of Tiberiah.' Both names are used by the evangelists; 'the lake of Gennesaret,' Luke 5:1; 'the sea of Tiberias,' John 21:1; and 'the sea of Galilee,' John
John Lightfoot—From the Talmud and Hebraica

The Hardening in the Sacred Scripture.
"He hath hardened their heart."-- John xii. 40. The Scripture teaches positively that the hardening and "darkening of their foolish heart" is a divine, intentional act. This is plainly evident from God's charge to Moses concerning the king of Egypt: "Thou shalt speak all that I command thee; and I will harden Pharaoh's heart, and multiply My signs and wonders in the land of Egypt. But Pharaoh shall not harken unto you, and I will lay My hand upon Egypt, and the Egyptians shall know that I am the
Abraham Kuyper—The Work of the Holy Spirit

Joshua
The book of Joshua is the natural complement of the Pentateuch. Moses is dead, but the people are on the verge of the promised land, and the story of early Israel would be incomplete, did it not record the conquest of that land and her establishment upon it. The divine purpose moves restlessly on, until it is accomplished; so "after the death of Moses, Jehovah spake to Joshua," i. 1. The book falls naturally into three divisions: (a) the conquest of Canaan (i.-xii.), (b) the settlement of the
John Edgar McFadyen—Introduction to the Old Testament

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