"Remember what Moses the servant of the LORD commanded you when he said, 'The LORD your God will give you rest, and He will give you this land.' RememberThe Hebrew word for "remember" is "זָכַר" (zakar), which implies more than just recalling information; it suggests an active, intentional act of bringing something to mind with the purpose of acting upon it. In the context of Joshua 1:13, this is a call to mindfulness and obedience. The Israelites are urged to keep God's promises and commands at the forefront of their thoughts, ensuring that their actions align with His will. This serves as a reminder of the covenant relationship between God and His people, emphasizing the importance of faithfulness and trust in His promises. the word
The term "word" here is derived from the Hebrew "דָּבָר" (dabar), which can mean a spoken word, command, or promise. In this context, it refers to the specific promise given by God through Moses. The "word" is not just a casual statement but a divine decree that carries authority and power. It underscores the reliability and unchanging nature of God's promises, encouraging the Israelites to trust in His faithfulness. that Moses the servant of the LORD
Moses is referred to as "the servant of the LORD," highlighting his role as a faithful leader and mediator between God and the Israelites. The Hebrew word for "servant" is "עֶבֶד" (eved), which denotes one who is in service to another, often with a sense of humility and dedication. Moses' leadership and obedience to God set a precedent for Joshua and the Israelites, reminding them of the importance of serving God with loyalty and integrity. commanded you
The word "commanded" comes from the Hebrew "צָוָה" (tsavah), which means to give an order or directive. This emphasizes the authoritative nature of Moses' instructions, which were not merely suggestions but commands that required obedience. The Israelites are reminded of their responsibility to follow these commands as part of their covenant relationship with God, ensuring that they live according to His will. The LORD your God
This phrase underscores the personal relationship between God and the Israelites. "LORD" is the translation of "YHWH," the sacred and personal name of God, while "your God" emphasizes His covenantal relationship with His people. This dual reference highlights both God's transcendence and His immanence, reminding the Israelites of His sovereignty and His intimate involvement in their lives. will give you rest
The promise of "rest" is significant, as it refers to the Hebrew word "מְנוּחָה" (menuchah), which implies peace, security, and stability. This rest is not merely physical but also spiritual, symbolizing the fulfillment of God's promises and the establishment of His people in the Promised Land. It points to a future hope and assurance that God will provide for and protect His people, granting them a place of peace and prosperity. and will give you this land
The phrase "this land" refers to the Promised Land, a central theme in the narrative of the Israelites. The land is a tangible representation of God's promise and faithfulness, a place where His people can dwell and thrive under His blessing. The assurance that God "will give" this land emphasizes His sovereignty and the certainty of His promises, encouraging the Israelites to trust in His provision and plan for their future. Persons / Places / Events 1. JoshuaThe leader of the Israelites after Moses, tasked with leading them into the Promised Land. 2. MosesThe servant of the LORD who led the Israelites out of Egypt and received the Law from God. 3. The LORD (Yahweh)The God of Israel, who promised the land to the descendants of Abraham, Isaac, and Jacob. 4. The Promised LandThe land of Canaan, which God promised to the Israelites as their inheritance. 5. The Tribes of Reuben, Gad, and the half-tribe of ManassehThese tribes were given land on the east side of the Jordan River but were reminded to help their fellow Israelites secure the rest of the Promised Land. Teaching Points The Importance of ObedienceJust as the tribes were reminded to obey the command given by Moses, we are called to obey God's Word and His commands in our lives. God's FaithfulnessThe promise of rest and land is a testament to God's faithfulness. He fulfills His promises, and we can trust Him to do the same in our lives. Community ResponsibilityThe tribes were reminded of their responsibility to support their fellow Israelites. Similarly, we are called to support and uplift our Christian community. Spiritual RestThe physical rest promised to the Israelites points to the spiritual rest we find in Christ. We should seek to enter this rest through faith and obedience. Remembering God's CommandsJust as Joshua reminded the tribes of Moses' command, we should continually remind ourselves of God's Word and His promises. Bible Study Questions 1. How does the command given to the tribes of Reuben, Gad, and the half-tribe of Manasseh reflect the importance of community and collective responsibility in the body of Christ? 2. In what ways can we experience the "rest" that God promises, both physically and spiritually, in our daily lives? 3. How does the faithfulness of God in fulfilling His promise to the Israelites encourage you in your personal walk with Him? 4. What are some practical ways you can support and encourage your fellow believers, similar to how the tribes were called to support their brethren? 5. How can we ensure that we are continually reminded of God's commands and promises in our lives, as Joshua reminded the Israelites? Connections to Other Scriptures Deuteronomy 3:18-20This passage provides the original command from Moses to the tribes of Reuben, Gad, and the half-tribe of Manasseh, instructing them to help their fellow Israelites. Hebrews 4:8-10Discusses the concept of rest, drawing a parallel between the rest in the Promised Land and the spiritual rest found in Christ. Numbers 32:20-22Details the agreement between Moses and the tribes of Reuben and Gad regarding their commitment to help conquer the land west of the Jordan. People Gadites, Hittites, Israelites, Joshua, Manasseh, Nun, ReubenitesPlaces Euphrates River, Great Sea, Jordan River, Lebanon, MoabTopics Command, Commanded, Gives, Giveth, Giving, Granted, Mind, Providing, Remember, Rest, Saying, Sending, ServantDictionary of Bible Themes Joshua 1:13 1680 types
8344 servanthood, in believers Joshua 1:12-18 7266 tribes of Israel Joshua 1:13-15 7258 promised land, early history Library The New Leaders Commission
'Now after the death of Moses the servant of the Lord it came to pass, that the Lord spake unto Joshua the son of Nun, Moses' minister, saying, 2. Moses My servant is dead: now therefore arise, go over this Jordan, thou, and all this people, unto the land which I do give to them, even to the children of Israel. 3. Every place that the sole of your foot shall tread upon, that have I given unto you, as I said unto Moses. 4. From the wilderness and this Lebanon even unto the great river, the river Euphrates, …
Alexander Maclaren—Expositions of Holy ScriptureThe Charge to the Soldier of the Lord
'Only be then strong and very courageous, that thou mayest observe to do according to all the law which Moses My servant commanded thee... that thou mayest prosper wheresoever thou goest. 8. This book of the law shall not depart out of thy mouth; but thou shall meditate therein day and night, that thou mayest observe to do according to all that is written therein: for then thou shalt make thy way prosperous, and then thou shalt have good success.'--JOSHUA i. 7,8. This is the central portion of the …
Alexander Maclaren—Expositions of Holy Scripture The Jewish Dispersion in the West - the Hellenists - Origin of Hellenist Literature in the Greek Translation of the Bible - Character of the Septuagint.
When we turn from the Jewish dispersion' in the East to that in the West, we seem to breathe quite a different atmosphere. Despite their intense nationalism, all unconsciously to themselves, their mental characteristics and tendencies were in the opposite direction from those of their brethren. With those of the East rested the future of Judaism; with them of the West, in a sense, that of the world. The one represented old Israel, stretching forth its hands to where the dawn of a new day was about …
Alfred Edersheim—The Life and Times of Jesus the Messiah Subjects of Study. Home Education in Israel; Female Education. Elementary Schools, Schoolmasters, and School Arrangements.
If a faithful picture of society in ancient Greece or Rome were to be presented to view, it is not easy to believe that even they who now most oppose the Bible could wish their aims success. For this, at any rate, may be asserted, without fear of gainsaying, that no other religion than that of the Bible has proved competent to control an advanced, or even an advancing, state of civilisation. Every other bound has been successively passed and submerged by the rising tide; how deep only the student …
Alfred Edersheim—Sketches of Jewish Social Life The Finding of Moses
Many long years had passed since the days when Joseph's brothers and their families had settled in the land of Egypt. They were a great nation in numbers now, but the Egyptians still ruled over them, and used them as servants. The Pharaoh who had been so kind to the shepherds from Canaan was dead long ago, and the new kings, or Pharaohs as they were called, hated foreigners, and began to treat the Israelites very harshly. There were too many of them, they said; it was dangerous to have so many strong, …
Amy Steedman—The Babe in the Bulrushes Five Kings in a Cave
TEXT: "And it came to pass, when they brought out those kings unto Joshua, that Joshua called for all the men of Israel, and said unto the captains of the men of war which went with him, Come near, put your feet upon the necks of these kings. And they came near, and put their feet upon the necks of them. And Joshua said unto them, Fear not, nor be dismayed, be strong and of good courage: for thus shall the Lord do to all your enemies against whom ye fight."--Joshua 10:24-25. The history of the …
J. Wilbur Chapman—And Judas Iscariot Brave Encouragements
'In the seventh month, in the one and twentieth day of the month, came the word of the Lord by the prophet Haggai, saying, 2. Speak now to Zerubbabel the son of Shealtiel, governor of Judah, and to Joshua the son of Josedech, the high priest, and to the residue of the people, saying, 3. Who is left among you that saw this house in her first glory? and how do ye see it now? is it not in your eyes in comparison of it as nothing? 4. Yet now be strong, O Zerubbabel, saith the Lord; and be strong, O Joshua, …
Alexander Maclaren—Expositions of Holy Scripture Getting Ready to Enter Canaan
GETTING READY TO ENTER CANAAN Can you tell me, please, the first step to take in obtaining the experience of entire sanctification? I have heard much about it, have heard many sermons on it, too; but the way to proceed is not yet plain to me, not so plain as I wish it were. Can't you tell me the first step, the second, third, and all the rest? My heart feels a hunger that seems unappeased, I have a longing that is unsatisfied; surely it is a deeper work I need! And so I plead, "Tell me the way." …
Robert Lee Berry—Adventures in the Land of Canaan The Routing of Giant Doubt
THE ROUTING OF GIANT DOUBT Doubts! doubts! doubts! Just a company of them around me all the time worse than Job's miserable comforters. What can I do with them? I should like to dismiss them, but it seems I can not. They make me much trouble, but it seems I can not get them to leave me. Especially are the doubts concerning my entire consecration aggravating, and those, too, concerning my entire cleansing. I fear to come out boldly and declare that I believe that Christ fully saves me now. I believe …
Robert Lee Berry—Adventures in the Land of Canaan Never! Never! Never! Never! Never!
Hence, let us learn, my brethren, the extreme value of searching the Scriptures. There may be a promise in the Word which would exactly fit your case, but you may not know of it, and therefore miss its comfort. You are like prisoners in a dungeon, and there may be one key in the bunch which would unlock the door, and you might be free; but if you will not look for it you may remain a prisoner still, though liberty is near at hand. There may be a potent medicine in the great pharmacopia of Scripture, …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 8: 1863 From his Commission to Reside Abroad in 1820 to his Removal to Germany in 1822
In 1822 John Yeardley went to reside in Germany. As his residence abroad constituted one of the most remarkable turns in his life, and exercised a powerful influence on the rest of his career, we shall develop as fully as we are able the motives by which he was induced to leave his native country. By means of his Diary we can trace the early appearance and growth, if not the origin, of the strong Christian sympathy he ever afterwards manifested with seeking souls in the nations on the continent of …
John Yeardley—Memoir and Diary of John Yeardley, Minister of the Gospel Sundry Exhortations.
HEBREWS xiii. Let love of the brethren continue. Forget not to shew love unto strangers: for thereby some have entertained angels unawares. Remember them that are in bonds, as bound with them; them that are evil entreated, as being yourselves also in the body. Let marriage be had in honour among all, and let the bed be undefiled: for fornicators and adulterers God will judge. Be ye free from the love of money; content with such things as ye have: for Himself hath said, I will in no wise fail thee, …
Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews A Sermon on Isaiah xxvi. By John Knox.
[In the Prospectus of our Publication it was stated, that one discourse, at least, would be given in each number. A strict adherence to this arrangement, however, it is found, would exclude from our pages some of the most talented discourses of our early Divines; and it is therefore deemed expedient to depart from it as occasion may require. The following Sermon will occupy two numbers, and we hope, that from its intrinsic value, its historical interest, and the illustrious name of its author, it …
John Knox—The Pulpit Of The Reformation, Nos. 1, 2 and 3. Moses and his Writings
[Illustration: (drop cap W) Clay letter tablet of Moses' time.] We now begin to understand a little of the very beginning of God's Book--of the times in which it was written, the materials used by its first author, and the different kinds of writing from which he had to choose; but we must go a step farther. How much did Moses know about the history of his forefathers, Abraham and Jacob, and of all the old nations and kings mentioned in Genesis, before God called him to the great work of writing …
Mildred Duff—The Bible in its Making The Great Commission Given.
(Time and Place Same as Last Section.) ^A Matt. XXVIII. 18-20; ^B Mark XVI. 15-18; ^C Luke XXIV. 46, 47. ^a 18 And Jesus came to them and spake unto them, saying, All authority hath been given unto me in heaven and on earth. ^b 15 And he said unto them, Go ye ^a therefore, ^b into all the world, and preach the gospel to the whole creation. ^a and make disciples of all the nations, baptizing them into the name of the Father and of the Son and of the Holy Spirit: 20 teaching them to observe all things …
J. W. McGarvey—The Four-Fold Gospel Joshua
The book of Joshua is the natural complement of the Pentateuch. Moses is dead, but the people are on the verge of the promised land, and the story of early Israel would be incomplete, did it not record the conquest of that land and her establishment upon it. The divine purpose moves restlessly on, until it is accomplished; so "after the death of Moses, Jehovah spake to Joshua," i. 1. The book falls naturally into three divisions: (a) the conquest of Canaan (i.-xii.), (b) the settlement of the …
John Edgar McFadyen—Introduction to the Old Testament Links Joshua 1:13 NIVJoshua 1:13 NLTJoshua 1:13 ESVJoshua 1:13 NASBJoshua 1:13 KJV
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