Jonah 4:9
Then God asked Jonah, "Have you any right to be angry about the plant?" "I do," he replied. "I am angry enough to die!"
But God asked Jonah
This phrase highlights the divine interaction between God and Jonah. The Hebrew word for "asked" is "אָמַר" (amar), which can also mean "said" or "spoke." This indicates a direct and personal communication from God, emphasizing His patience and willingness to engage with Jonah despite his anger. Historically, this reflects the intimate relationship God desires with His prophets, showing that He is not distant but actively involved in their lives.

Have you any right to be angry about the plant?
The question posed by God is rhetorical, designed to provoke self-reflection in Jonah. The Hebrew word for "right" is "הֵיטֵב" (heitiv), which implies a sense of justification or moral standing. God is challenging Jonah to consider the legitimacy of his anger, especially in light of the broader context of divine mercy shown to Nineveh. This question serves as a mirror for Jonah, reflecting his misplaced priorities and lack of compassion.

'I do,' he replied
Jonah's response is terse and defiant. The Hebrew word for "I do" is "יָטַב" (yatav), which can mean "to be good" or "to be right." Jonah's assertion of his right to be angry reveals his stubbornness and inability to see beyond his own perspective. This moment captures the human tendency to cling to personal grievances, even when they are unjustified.

'I am angry enough to die.'
Jonah's declaration of being "angry enough to die" is hyperbolic, expressing the depth of his frustration. The Hebrew word for "angry" is "חָרָה" (charah), which conveys a burning or kindled anger. This intense emotion underscores Jonah's struggle with God's mercy towards Nineveh, contrasting his own lack of compassion. Historically, this reflects the broader theme of the book of Jonah, which challenges the reader to consider the nature of divine justice and mercy.

Persons / Places / Events
1. Jonah
A prophet of God who was sent to Nineveh to proclaim God's message of repentance. He struggles with God's mercy towards Nineveh.

2. God
The sovereign Creator who engages with Jonah, questioning his anger and teaching him about compassion and grace.

3. The Plant
A vine that God provided to give Jonah shade, which later withered, symbolizing God's provision and the transient nature of earthly comforts.

4. Nineveh
The great city to which Jonah was sent, representing a place of repentance and God's mercy.

5. The East Wind
A scorching wind sent by God, contributing to Jonah's discomfort and illustrating God's control over nature.
Teaching Points
Understanding God's Sovereignty
Recognize that God’s ways and thoughts are higher than ours. Jonah’s anger reveals a struggle with accepting God’s sovereign decisions.

The Danger of Self-Righteous Anger
Jonah’s anger is rooted in self-righteousness. We must examine our hearts to ensure our anger aligns with God’s righteousness, not our own desires.

Compassion Over Judgment
God’s question to Jonah challenges us to prioritize compassion over judgment. We should reflect God’s mercy in our interactions with others.

The Temporary Nature of Earthly Comforts
The plant’s withering reminds us that earthly comforts are fleeting. Our focus should be on eternal values and God’s purposes.

God’s Patience and Instruction
God patiently instructs Jonah despite his stubbornness. We should be open to God’s teaching, even when it challenges our perspectives.
Bible Study Questions
1. How does Jonah's response to God in Jonah 4:9 reflect his understanding of God's character, and how can we apply this understanding to our own lives?

2. In what ways does Jonah's anger mirror the attitudes we might have towards God's mercy towards others, and how can we align our hearts with God's compassion?

3. How does the account of the plant in Jonah 4:9 illustrate the transient nature of earthly comforts, and what steps can we take to focus on eternal values?

4. Compare Jonah's reaction to God's mercy with the parable of the workers in the vineyard (Matthew 20). What lessons can we learn about God's grace and fairness?

5. Reflect on a time when you felt justified in your anger. How does James 1 challenge you to reconsider the righteousness of your anger in light of God's character?
Connections to Other Scriptures
Genesis 4
The account of Cain and Abel, where God questions Cain about his anger, similar to how He questions Jonah.

Matthew 20
The parable of the workers in the vineyard, illustrating God's sovereignty and grace, akin to His mercy towards Nineveh.

James 1
Discusses the righteousness of God versus human anger, relevant to Jonah's unjustified anger.

Psalm 103
Highlights God's compassion and mercy, which Jonah struggles to accept for Nineveh.

Romans 9
Discusses God's sovereign choice and mercy, paralleling His decision to spare Nineveh.
God Reasoning with ManHomilistJonah 4:9
Jehovah's Appeal to JonahSamuel Clift Burn.Jonah 4:9
The Character of JonahW. Craig, D. D.Jonah 4:9
The Sinfulness and Cure of Absorbing PassionA. Mackennal, D. D.Jonah 4:9
Divine Mercy Formulating its Own ApologeticJ.E. Henry Jonah 4:5-11
God's Expostulation with JonahDavid Couper.Jonah 4:5-11
God's Remonstrance with JonahW.G. Blaikie Jonah 4:5-11
Out of Sympathy with GodJames Menzies.Jonah 4:5-11
Impatience Under TrialsW. H. Lewis, D. D.Jonah 4:8-11
Jonah's Passion, and God's ForbearanceW. G. Barrett.Jonah 4:8-11
Jonah's WoeW. K. Tweedie.Jonah 4:8-11
The Weariness of LifeHenry Giles.Jonah 4:8-11
God Reasoning with ManD. Thomas Jonah 4:9-11
People
Jonah
Places
Nineveh, Tarshish
Topics
Angry, Death, Die, Displeasing, Doest, Gourd, Greatly, Jonah, Plant, Reason, Truly, Vine
Dictionary of Bible Themes
Jonah 4:5-11

     4534   vine

Jonah 4:6-10

     4060   nature

Jonah 4:9-11

     5946   sensitivity

Library
The Gourd. Jonah 4:07

John Newton—Olney Hymns

Whether God's Mercy Suffers at Least Men to be Punished Eternally?
Objection 1: It would seem that God's mercy does not suffer at least men to be punished eternally. For it is written (Gn. 6:3): "My spirit shall not remain in man for ever because he is flesh"; where "spirit" denotes indignation, as a gloss observes. Therefore, since God's indignation is not distinct from His punishment, man will not be punished eternally. Objection 2: Further, the charity of the saints in this life makes them pray for their enemies. Now they will have more perfect charity in that
Saint Thomas Aquinas—Summa Theologica

Christian Meekness
Blessed are the meek, for they shall inherit the earth Matthew 5:5 We are now got to the third step leading in the way to blessedness, Christian meekness. Blessed are the meek'. See how the Spirit of God adorns the hidden man of the heart, with multiplicity of graces! The workmanship of the Holy Ghost is not only curious, but various. It makes the heart meek, pure, peaceable etc. The graces therefore are compared to needlework, which is different and various in its flowers and colours (Psalm 45:14).
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Jonah
The book of Jonah is, in some ways, the greatest in the Old Testament: there is no other which so bravely claims the whole world for the love of God, or presents its noble lessons with so winning or subtle an art. Jonah, a Hebrew prophet, is divinely commanded to preach to Nineveh, the capital of the great Assyrian empire of his day. To escape the unwelcome task of preaching to a heathen people, he takes ship for the distant west, only to be overtaken by a storm, and thrown into the sea, when, by
John Edgar McFadyen—Introduction to the Old Testament

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