Jonah 2:2
saying: "In my distress I called to the LORD, and He answered me. From the belly of Sheol I called for help, and You heard my voice.
In my distress
The Hebrew word for "distress" is "tsarah," which conveys a sense of trouble, adversity, or anguish. Jonah's distress is both physical and spiritual, as he finds himself in a dire situation due to his disobedience. This word sets the stage for understanding Jonah's desperate plea, highlighting the human condition of turning to God in times of great need. It reminds us that God is attentive to our cries, even when we are in the depths of despair.

I called to the LORD
The act of calling upon the LORD, "Yahweh" in Hebrew, signifies a personal and covenantal relationship. Jonah, despite his rebellion, acknowledges the sovereignty and mercy of God. This phrase emphasizes the importance of prayer and repentance, illustrating that God is always ready to listen when we turn back to Him. It serves as a powerful reminder of the accessibility of God to those who earnestly seek Him.

and He answered me
The Hebrew root "anah" means to respond or reply. This phrase assures us of God's faithfulness and His willingness to engage with His people. Jonah's experience is a testament to the fact that God is not distant or indifferent; rather, He is actively involved in the lives of those who call upon Him. This assurance of divine response encourages believers to maintain hope and trust in God's providence.

From the belly of Sheol
"Sheol" in Hebrew refers to the realm of the dead or the grave. Jonah's use of this term metaphorically describes his perilous situation inside the fish as akin to being in the depths of the earth. This imagery underscores the severity of his plight and the miraculous nature of his deliverance. It also serves as a foreshadowing of Christ's own death and resurrection, drawing a parallel to the ultimate victory over death.

I called for help
The repetition of calling for help emphasizes Jonah's earnestness and desperation. It reflects the human tendency to seek divine intervention when all other options are exhausted. This phrase reinforces the theme of repentance and the transformative power of sincere prayer. It is a call to believers to persist in seeking God's aid, trusting in His ability to rescue and restore.

and You heard my voice
The Hebrew word "shama" means to hear or listen. This phrase highlights God's attentiveness and compassion. Despite Jonah's initial disobedience, God listens to his plea, demonstrating His grace and mercy. It reassures believers that no matter how far they have strayed, God is always ready to hear and respond to a contrite heart. This assurance of being heard by God is a source of comfort and strength for all who seek Him earnestly.

Persons / Places / Events
1. Jonah
A prophet of God who initially fled from God's command to go to Nineveh, resulting in his being swallowed by a great fish.

2. The LORD (Yahweh)
The covenant name of God, who is sovereign and merciful, responding to Jonah's prayer.

3. Sheol
A Hebrew term often used to describe the realm of the dead or a place of deep despair, symbolizing Jonah's dire situation.

4. The Great Fish
The creature appointed by God to swallow Jonah, serving as both a means of judgment and deliverance.

5. Nineveh
The city to which Jonah was originally commanded to prophesy, representing God's concern for all nations.
Teaching Points
God Hears Our Cries
Just as God heard Jonah from the depths, He hears us in our moments of distress. We can confidently call upon Him, knowing He listens.

Repentance and Restoration
Jonah's prayer signifies a turning back to God. In our own lives, repentance leads to restoration and renewed purpose.

God's Sovereignty and Mercy
The account of Jonah illustrates God's control over creation and His willingness to extend mercy, even when we stray.

The Depths of Despair
Jonah's reference to Sheol reminds us that no situation is too dire for God's intervention. He is present even in our darkest moments.

Foreshadowing of Christ
Jonah's experience points to the greater deliverance found in Jesus Christ, who overcame death and offers us eternal life.
Bible Study Questions
1. How does Jonah's prayer in Jonah 2:2 reflect his change of heart, and what can we learn from his example about repentance?

2. In what ways does the concept of Sheol in Jonah 2:2 relate to our own experiences of feeling distant from God, and how can we find hope in these moments?

3. How does the account of Jonah and the great fish illustrate God's sovereignty and mercy, and how can this understanding impact our trust in Him during difficult times?

4. What parallels can we draw between Jonah's deliverance and the resurrection of Jesus, and how does this connection deepen our understanding of salvation?

5. How can we apply the lessons from Jonah 2:2 to our own prayer life, especially when we find ourselves in distress or facing seemingly insurmountable challenges?
Connections to Other Scriptures
Psalm 18:6
This verse echoes Jonah's cry to the Lord in distress, highlighting the theme of God hearing and responding to the cries of His people.

Psalm 120:1
Similar to Jonah's experience, this verse emphasizes calling upon the Lord in trouble and receiving an answer.

Matthew 12:40
Jesus references Jonah's three days in the belly of the fish as a foreshadowing of His own death and resurrection, drawing a parallel between Jonah's deliverance and Christ's victory over death.
The Value of Affliction (As Seen in Jonah's Prayer)G.T. Coster Jonah 2:2
Troubles and DeliveranceWayland Hoyt, D. D.Jonah 2:2
A Unique OratoryJ.E. Henry Jonah 2:1-4
De Profundis: Distress and PrayerW.G. Blaikie Jonah 2:1-7
In the Deep and Mighty WatersS. S. ChronicleJonah 2:1-9
Jonah in the SeaS. C. Burn.Jonah 2:1-9
Jonah the Penitent SuppliantJ. O. Keen, D. D.Jonah 2:1-9
Jonah's PrayerA. Raleigh, D. D.Jonah 2:1-9
More of Thanksgiving Beneath the WatersChristian HeraldJonah 2:1-9
The Conflict Between Despair and FaithGeorge Hutcheson.Jonah 2:1-9
The Conflict of Faith and SenseHugh Martin, M. A.Jonah 2:1-9
The Imprisonment of JonahJames Clyde.Jonah 2:1-9
The Prayer of JonahThomas Bissland, M. A.Jonah 2:1-9
The Prophet's PrayerJohn Broad.Jonah 2:1-9
The Return to GodT. T. Carter.Jonah 2:1-9
Triumph, ThanksgivingW.G. Blaikie Jonah 2:2-10
People
Jonah
Places
Joppa
Topics
Affliction, Belly, Cried, Cry, Crying, Deepest, Depth, Depths, Distress, Ear, Grave, Hast, Heardest, Heardst, Hell, Listened, Nether-world, Reason, Saying, Sheol, Trouble, Underworld, Voice
Dictionary of Bible Themes
Jonah 2:2

     5230   beggars
     5288   dead, the
     5559   stress
     6688   mercy, demonstration of God's
     8224   dependence
     8640   calling upon God
     9540   Sheol

Jonah 2:1-2

     8614   prayer, answers

Jonah 2:1-3

     1055   God, grace and mercy
     8610   prayer, asking God

Jonah 2:1-9

     8609   prayer, as praise and thanksgiving

Jonah 2:2-7

     5300   drowning

Library
Salvation of the Lord
By salvation here we do not merely understand the special salvation which Jonah received from death; for according to Dr. Gill, there is something so special in the original, in the word salvation having one more letter than it usually has, when it only refers to some temporary deliverance, that we can only understand it here as relating to the great work of the salvation of the soul which endureth for ever. That "salvation is of the Lord," I shall this morning try to show as best I can. First, I
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 3: 1857

The Fainting Soul Revived
WHEN man was first made, there was no fear of his forgetting God for it was his highest privilege and delight to have communion with his Maker. "The Lord God walked in the garden in the cool of the day," and Adam was privileged to hold fellowship with God, closer, perhaps, than even the angels had in heaven. But the spell of that sacred harmony was rudely broken by man's disobedience and his dreadful fall. Ever since our first parent tasted of the forbidden fruit, which brought death into our world,
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 62: 1916

The Soul.
Man as we behold him is not all there is of man. He is a wonderful being. He stands in the highest order of God's creation. He Is A Compound. Man was created a physical and spiritual organism. He possesses an animal and a spiritual life. Thus he is connected with two worlds. The physical creation is termed the "outward man," and the spiritual, the "inward man." "For which cause we faint not; but though our outward man perish, yet the inward man is renewed day by day." 2 Cor. 4:16. "For we know
Charles Ebert Orr—The Gospel Day

An Address to a Soul So Overwhelmed with a Sense of the Greatness of Its Sins, that it Dares not Apply Itself to Christ with Any
1-4. The case described at large.--5. As it frequently occurs.--6. Granting all that the dejected soul charges on itself.--7. The invitations and promises of Christ give hope.--8. The reader urged, under all his burdens and fears, to an humble application to him. Which is accordingly exemplified in the concluding Reflection and Prayer. 1. I have now done with those unhappy creatures who despise the Gospel, and with those who neglect it. With pleasure do I now turn myself to those who will hear me
Philip Doddridge—The Rise and Progress of Religion in the Soul

The Sovereignty of God in Salvation
"O the depths of the riches both of the wisdom and knowledge of God! how unsearchable are His judgements, and His ways past finding out" (Rom. 11:33). "Salvation is of the LORD" (Jonah 2:9); but the Lord does not save all. Why not? He does save some; then if He saves some, why not others? Is it because they are too sinful and depraved? No; for the Apostle wrote, "This is a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners; of whom I am chief" (1
Arthur W. Pink—The Sovereignty of God

Whether the Fire of Hell is Beneath the Earth?
Objection 1: It would seem that this fire is not beneath the earth. For it is said of the damned (Job 18:18), "And God shall remove him out of the globe [Douay: 'world']." Therefore the fire whereby the damned will be punished is not beneath the earth but outside the globe. Objection 2: Further, nothing violent or accidental can be everlasting. But this fire will be in hell for ever. Therefore it will be there, not by force but naturally. Now fire cannot be under the earth save by violence. Therefore
Saint Thomas Aquinas—Summa Theologica

The Revelation of the Old Testament in Writing.
"Then I said, I will not speak any more in His Name. But His word was in my heart as a burning fire, shut up in my bones: and I was weary with forbearing, but I could not."--Jer. xx. 9. Altho the miracles performed for and in the midst of Israel created a glorious life-center in the midst of the heathen world, yet they did not constitute a Holy Scripture; for this can not be created except God speak to man, even to His people Israel. "God, who at sundry times and in divers manners spake in times
Abraham Kuyper—The Work of the Holy Spirit

But Though Prayer is Properly Confined to Vows and Supplications...
But though prayer is properly confined to vows and supplications, yet so strong is the affinity between petition and thanksgiving, that both may be conveniently comprehended under one name. For the forms which Paul enumerates (1 Tim. 2:1) fall under the first member of this division. By prayer and supplication we pour out our desires before God, asking as well those things which tend to promote his glory and display his name, as the benefits which contribute to our advantage. By thanksgiving we duly
John Calvin—Of Prayer--A Perpetual Exercise of Faith

God's Sovereignty and Prayer
"If we ask anything according to His will, He heareth us" (1 John 5:14). Throughout this book it has been our chief aim to exalt the Creator and abase the creature. The well-nigh universal tendency now, is to magnify man and dishonour and degrade God. On every hand it will be found that, when spiritual things are under discussion, the human side and element is pressed and stressed, and the Divine side, if not altogether ignored, is relegated to the background. This holds true of very much of the
Arthur W. Pink—The Sovereignty of God

The Pilgrim's Progress
FROM THIS WORLD TO THAT WHICH IS TO COME. THE SECOND PART. DELIVERED UNDER THE SIMILITUDE OF A DREAM. WHEREIN IS SET FORTH THE MANNER OF THE SETTING OUT OF CHRISTIAN'S WIFE AND CHILDREN, THEIR DANGEROUS JOURNEY, AND SAFE ARRIVAL AT THE DESIRED COUNTRY. By JOHN BUNYAN. 'I have used similitudes.'--Hosea 12:10. London: Printed for Nathaniel Ponder, at the Peacock in the Poultry, near the Church, 1684. THE AUTHOR'S WAY OF SENDING FORTH HIS SECOND PART OF THE PILGRIM. Go now, my little book, to every
John Bunyan—The Works of John Bunyan Volumes 1-3

Jonah
The book of Jonah is, in some ways, the greatest in the Old Testament: there is no other which so bravely claims the whole world for the love of God, or presents its noble lessons with so winning or subtle an art. Jonah, a Hebrew prophet, is divinely commanded to preach to Nineveh, the capital of the great Assyrian empire of his day. To escape the unwelcome task of preaching to a heathen people, he takes ship for the distant west, only to be overtaken by a storm, and thrown into the sea, when, by
John Edgar McFadyen—Introduction to the Old Testament

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