Jonah 1:15
At this, they picked up Jonah and cast him into the sea, and the raging sea grew calm.
So they took up Jonah
The phrase "took up" in Hebrew is "וַיִּשְׂאוּ" (vayis'u), which implies a deliberate and forceful action. The sailors, after casting lots and determining Jonah as the cause of the storm, are now acting decisively. This action reflects their desperation and the gravity of the situation. Historically, sailors were known for their superstitions and reliance on omens, and this act of lifting Jonah signifies their belief in appeasing the divine wrath they believed was upon them. It also highlights Jonah's passive role in this narrative, as he is being acted upon rather than taking action himself.

and threw him into the sea
The Hebrew word for "threw" is "וַיַּטִּלוּ" (vayattilu), which conveys a sense of casting or hurling with force. This is not a gentle action but one of urgency and necessity. The sea, "יָם" (yam), in ancient Near Eastern culture, often symbolized chaos and danger. By throwing Jonah into the sea, the sailors are attempting to restore order and calm. This act is both literal and symbolic, representing Jonah's descent into chaos due to his disobedience to God. It is a pivotal moment where human action intersects with divine will, as the sailors unknowingly participate in God's plan for Jonah.

and the raging sea grew calm
The phrase "raging sea" in Hebrew is "הַיָּם מִזַּעְפּוֹ" (hayam mizza'po), indicating a sea that is furious or tempestuous. The immediate calming of the sea upon Jonah's entry is a miraculous event, underscoring the power and sovereignty of God over nature. This calming serves as a divine confirmation to the sailors that Jonah's God is indeed the true God, capable of controlling the elements. In the broader scriptural context, this mirrors other biblical instances where God demonstrates His authority over creation, such as Jesus calming the storm in the New Testament. This moment of calm not only saves the sailors but also sets the stage for Jonah's personal transformation and repentance.

Persons / Places / Events
1. Jonah
A prophet of God who was called to deliver a message to Nineveh but initially fled from God's command.

2. Sailors
The crew on the ship bound for Tarshish, who were caught in a storm due to Jonah's disobedience.

3. The Sea
Represents the natural world under God's control, which becomes calm after Jonah is thrown overboard.

4. The Storm
A divine intervention sent by God to redirect Jonah and demonstrate His power and sovereignty.

5. Tarshish
The destination Jonah chose in his attempt to flee from God's presence, symbolizing disobedience and avoidance.
Teaching Points
God's Sovereignty Over Nature
The calming of the sea demonstrates God's ultimate control over creation. We can trust in His power in the midst of life's storms.

Consequences of Disobedience
Jonah's disobedience led to turmoil not only for himself but also for those around him. Our actions can have far-reaching effects on others.

Repentance and Obedience
The sailors' actions reflect a turning point, as they obeyed the divine will by throwing Jonah overboard. True repentance involves aligning our actions with God's commands.

God's Mercy and Grace
Despite Jonah's initial disobedience, God provides a way for him to fulfill his mission. God's grace is available even when we stray from His path.

The Role of Intercession
The sailors' prayers and actions show the importance of seeking divine intervention in times of crisis. We are encouraged to intercede for others and seek God's guidance.
Bible Study Questions
1. How does Jonah's experience with the storm and the sea illustrate the consequences of running from God's will?

2. In what ways can we see God's sovereignty in our own lives, especially during difficult times?

3. How can the sailors' response to the storm inform our understanding of repentance and obedience?

4. What parallels can we draw between Jonah's account and Jesus calming the storm in the New Testament?

5. How can we apply the lessons of Jonah 1:15 to our own lives when facing situations that require difficult decisions or actions?
Connections to Other Scriptures
Psalm 107:29
This verse speaks of God calming the storm, showing His power over creation, similar to how the sea grew calm when Jonah was thrown overboard.

Mark 4:39
Jesus calming the storm on the Sea of Galilee parallels God's control over nature, as seen in Jonah's account.

Matthew 12:40
Jesus references Jonah's time in the belly of the fish as a sign, connecting Jonah's experience to His own death and resurrection.
The Sailors ConductG.T. Coster Jonah 1:11-16
The Offender SacrificedW.G. Blaikie Jonah 1:11-17
Storm Stilling ExtraordinaryJ.E. Henry Jonah 1:13-16
People
Amittai, Jonah, Tarshish
Places
Joppa, Mount Esau, Nineveh, Tarshish
Topics
Angry, Calm, Cast, Ceased, Ceaseth, Forth, Grew, Jonah, Lift, Longer, Overboard, Picked, Raging, Stopped, Threw
Dictionary of Bible Themes
Jonah 1:3-15

     5517   seafaring

Jonah 1:4-17

     5828   danger

Jonah 1:11-15

     8328   quietness

Library
Guilty Silence and Its Reward
Now the word of the Lord came unto Jonah the son of Amittai, saying, 2. Arise, go to Nineveh, that great, city, and cry against it; for their wickedness is come up before Me. 3. But Jonah rose up to flee unto Tarshish from the presence of the Lord, and went down to Joppa; and he found a ship going to Tarshish: so he paid the fare thereof, and went down into it, to go with them unto Tarshish from the presence of the Lord. 4. But the Lord sent out a great wind into the sea, and there was a mighty tempest
Alexander Maclaren—Expositions of Holy Scripture

Christian Graces.
FAITH. FAITH! Peter saith, faith, in the very trial of it, is much more precious than gold that perisheth. If so, what is the worth or value that is in the grace itself? Faith is so great an artist in arguing and reasoning with the soul, that it will bring over the hardest heart that it hath to deal with. It will bring to my remembrance at once, both my vileness against God, and his goodness towards me; it will show me, that though I deserve not to breathe in the air, yet God will have me an heir
John Bunyan—The Riches of Bunyan

Whether Divination by Drawing Lots is Unlawful?
Objection 1: It would seem that divination by drawing lots is not unlawful, because a gloss of Augustine on Ps. 30:16, "My lots are in Thy hands," says: "It is not wrong to cast lots, for it is a means of ascertaining the divine will when a man is in doubt." Objection 2: There is, seemingly, nothing unlawful in the observances which the Scriptures relate as being practiced by holy men. Now both in the Old and in the New Testament we find holy men practicing the casting of lots. For it is related
Saint Thomas Aquinas—Summa Theologica

The Careless Sinner Awakened.
1, 2. It is too supposable a case that this Treatise may come into such hands.--3, 4. Since many, not grossly vicious, fail under that character.--5, 6. A more particular illustration of this case, with an appeal to the reader, whether it be not his own.--7 to 9. Expostulation with such.--10 to 12. More particularly--From acknowledged principles relating to the Nature of Got, his universal presence, agency, and perfection.--13. From a view of personal obligations to him.--14. From the danger Of this
Philip Doddridge—The Rise and Progress of Religion in the Soul

Sovereignty and Human Responsibility
"So then every one of us shall give account of himself to God" (Rom. 14:12). In our last chapter we considered at some length the much debated and difficult question of the human will. We have shown that the will of the natural man is neither Sovereign nor free but, instead, a servant and slave. We have argued that a right conception of the sinner's will-its servitude-is essential to a just estimate of his depravity and ruin. The utter corruption and degradation of human nature is something which
Arthur W. Pink—The Sovereignty of God

Sign Seekers, and the Enthusiast Reproved.
(Galilee on the Same Day as the Last Section.) ^A Matt. XII. 38-45; ^C Luke XI. 24-36. ^c 29 And when the multitudes were gathering together unto him, ^a 38 Then certain of the scribes and Pharisees answered him, saying, Teacher, we would see a sign from thee. [Having been severely rebuked by Jesus, it is likely that the scribes and Pharisees asked for a sign that they might appear to the multitude more fair-minded and open to conviction than Jesus had represented them to be. Jesus had just wrought
J. W. McGarvey—The Four-Fold Gospel

Nature of Covenanting.
A covenant is a mutual voluntary compact between two parties on given terms or conditions. It may be made between superiors and inferiors, or between equals. The sentiment that a covenant can be made only between parties respectively independent of one another is inconsistent with the testimony of Scripture. Parties to covenants in a great variety of relative circumstances, are there introduced. There, covenant relations among men are represented as obtaining not merely between nation and nation,
John Cunningham—The Ordinance of Covenanting

Jonah
The book of Jonah is, in some ways, the greatest in the Old Testament: there is no other which so bravely claims the whole world for the love of God, or presents its noble lessons with so winning or subtle an art. Jonah, a Hebrew prophet, is divinely commanded to preach to Nineveh, the capital of the great Assyrian empire of his day. To escape the unwelcome task of preaching to a heathen people, he takes ship for the distant west, only to be overtaken by a storm, and thrown into the sea, when, by
John Edgar McFadyen—Introduction to the Old Testament

Links
Jonah 1:15 NIV
Jonah 1:15 NLT
Jonah 1:15 ESV
Jonah 1:15 NASB
Jonah 1:15 KJV

Jonah 1:15 Commentaries

Bible Hub
Jonah 1:14
Top of Page
Top of Page