John 8:15
You judge according to the flesh; I judge no one.
You judge
The Greek word used here is "κρίνετε" (krinete), which means to judge, decide, or determine. In the context of the Gospel of John, this term often refers to the superficial and flawed judgment of the Pharisees and other religious leaders. Their judgment is based on external appearances and human standards rather than divine insight. This highlights a common theme in the Gospel: the contrast between human and divine perspectives.

according to the flesh
The phrase "κατὰ τὴν σάρκα" (kata tēn sarka) refers to judgment based on human nature, worldly standards, or physical appearances. In the Johannine context, "flesh" often symbolizes human weakness and limitations. The religious leaders of Jesus' time were criticized for their reliance on legalistic and superficial criteria, rather than seeking spiritual truth and understanding. This serves as a caution against relying solely on human wisdom and encourages believers to seek God's perspective.

I judge no one
The Greek phrase "ἐγὼ οὐ κρίνω οὐδένα" (egō ou krinō oudena) emphasizes Jesus' role and mission during His earthly ministry. While Jesus possesses the authority to judge, His mission was not to condemn but to save (John 3:17). This statement underscores the grace and mercy inherent in Jesus' ministry. It also points to the future time when Jesus will return as the righteous judge. For now, His focus is on offering redemption and reconciliation to humanity.

Persons / Places / Events
1. Jesus Christ
The central figure in this passage, Jesus is addressing the Pharisees and contrasting His divine perspective with their earthly judgment.

2. Pharisees
A religious group in Judaism known for strict adherence to the Law and traditions. They often clashed with Jesus over interpretations of the Law and spiritual matters.

3. Temple Courts
The setting of this discourse, where Jesus often taught and engaged with both followers and critics.

4. Judgment
The act of forming an opinion or conclusion about someone or something. In this context, it refers to the Pharisees' judgment based on human standards.

5. Flesh
Refers to human nature and worldly perspectives, often contrasted with spiritual insight in the New Testament.
Teaching Points
Understanding Divine Judgment
Jesus contrasts His divine perspective with human judgment. As believers, we are called to seek God's wisdom and discernment rather than relying solely on human understanding.

Avoiding Superficial Judgments
The Pharisees judged according to the flesh, focusing on external appearances and legalistic standards. We must strive to look beyond the surface and seek the heart of the matter, as God does.

Emulating Christ's Example
Jesus states, "I judge no one," highlighting His mission of grace and redemption. We should emulate His example by extending grace and refraining from harsh judgments.

The Role of the Holy Spirit
The Holy Spirit aids believers in discerning truth and making righteous judgments. We should rely on the Spirit's guidance in our interactions and decisions.

Reflecting on Our Own Hearts
Before judging others, we must examine our own hearts and motives. This self-reflection helps us approach others with humility and compassion.
Bible Study Questions
1. How does Jesus' statement in John 8:15 challenge our natural inclinations to judge others based on appearances or actions?

2. In what ways can we seek to understand and apply God's perspective in our daily judgments and decisions?

3. How does the concept of judging "according to the flesh" manifest in today's society, and how can we guard against it?

4. Reflect on a time when you judged someone prematurely. How might this passage encourage a different approach in the future?

5. How can we rely on the Holy Spirit to guide us in making righteous judgments, and what practices can help us cultivate this reliance?
Connections to Other Scriptures
John 7:24
Jesus instructs to judge with righteous judgment, highlighting the difference between superficial and spiritual discernment.

1 Samuel 16:7
God tells Samuel that He looks at the heart, not outward appearances, emphasizing divine versus human judgment.

Romans 2:1-3
Paul warns against judging others, as we are all subject to God's judgment, reinforcing the theme of humility in judgment.

Matthew 7:1-5
Jesus teaches about the dangers of hypocritical judgment, urging self-reflection before judging others.

James 4:11-12
James cautions against speaking evil of others and reminds believers that there is only one Lawgiver and Judge.
Excluded from the Destination of JesusD. Young John 8:1-23
Chest the Light of the WorldPhillips Brooks, D. D.John 8:12-20
Christ an Unsetting LightJohn 8:12-20
Following ChristJ. Vaughan, M. A.John 8:12-20
Following ChristJ. Vaughan, M. A.John 8:12-20
Following Christ the Path of LifeH. C. Trumbull, D. D.John 8:12-20
He that Followeth Me Shall not Walk in DarknessArchdeacon Watkins.John 8:12-20
Light Brings PowerC. Vines.John 8:12-20
Light for UsW. Hoyt, D. D.John 8:12-20
Light InterceptedH. C. Trumbull, D. D.John 8:12-20
Light the Emblem of GladnessC. Vines.John 8:12-20
Moderated LightJohn 8:12-20
Perpetual Daylight for the ChristianBrentius.John 8:12-20
Rays from the Sun of RighteousnessRichard Newton, D. D.John 8:12-20
Revelations of LightW. H. Van Doren, D. D.John 8:12-20
The Believer's Life is a WalkC. H. Spurgeon.John 8:12-20
The Connection of Christ's Discourse with the Previous Incident and the FeastR. Besser, D. D.John 8:12-20
The Effects of SunlightH. W. Beecher.John 8:12-20
The Force of the AllusionArchdeacon Patter.John 8:12-20
The IncidentC. Vince.John 8:12-20
The Light of LifeF. B. Meyer, B. A.John 8:12-20
The Light of the WorldBp. Ryle.John 8:12-20
The Light of the WorldHomilistJohn 8:12-20
The Light of the WorldT. Mirams.John 8:12-20
The Light of the WorldW. M. Taylor, D. D.John 8:12-20
The Light of the WorldA. Maclaren, D. D.John 8:12-20
The Light of the WorldW. Hawkins.John 8:12-20
The Light of the WorldNoah Porter, LL. D.John 8:12-20
The Light of the WorldE. Bersier, D. D.John 8:12-20
The Light of the WorldJ. M. Randall.John 8:12-20
The Light of the WorldA. McAuslane, D. D.John 8:12-20
The Relation of the Light of the World to the IncarnationI. Williams, B. D.John 8:12-20
The Safety of LightH. B. Hooker.John 8:12-20
The Saving and Health-Giving Influence of LightW. Birch.John 8:12-20
Walking in the LightClerical LibraryJohn 8:12-20
We Must Follow ChristJohn 8:12-20
We Must not Refuse the LightBp. Villiers.John 8:12-20
We Must Walk in the LightJohn 8:12-20
Christ's Witness to HimselfBp. Alexander.John 8:14-17
False JudgmentsDr. Guthrie.John 8:14-17
Judging After the Flesh is Often Altogether MisleadingJohn Bate.John 8:14-17
Judging by Appearances FallaciousE. H. Chapin, D. D.John 8:14-17
The Concurrent Judgment of the Father and the SonF. Godet, D. D.John 8:14-17
The Self-Evidencing Power of the Sun of RighteousnessJohn 8:14-17
The Witness of Christ as Seen in Some Contradictory Phenomena of His Life and CharacterLl. D. Bevan, D. D.John 8:14-17
Then Said They unto Him, Where is Thy Father?W. H. Van Doren, D. D.John 8:14-17
Ye Judge After the Flesh: I Judge no ManJ. Donne, D. D.John 8:14-17
People
Jesus, Disciples
Places
Jerusalem, Mount of Olives
Topics
Anyone, Appearances, Flesh, Human, Judge, Judging, Judgment, Pass, Standards
Dictionary of Bible Themes
John 8:15

     5173   outward appearance
     6166   flesh, sinful nature
     8800   prejudice

John 8:13-19

     6183   ignorance, of God

John 8:15-16

     2042   Christ, justice of
     2309   Christ, as judge
     5897   judging others

Library
Ascension Day
Eversley. Chester Cathedral. 1872. St John viii. 58. "Before Abraham was, I am." Let us consider these words awhile. They are most fit for our thoughts on this glorious day, on which the Lord Jesus ascended to His Father, and to our Father, to His God, and to our God, that He might be glorified with the glory which He had with the Father before the making of the world. For it is clear that we shall better understand Ascension Day, just as we shall better understand Christmas or Eastertide,
Charles Kingsley—All Saints' Day and Other Sermons

December 18 Evening
Ye shall know the truth, and the truth shall make you free.--JOHN 8:32. Where the Spirit of the Lord is, there is liberty.--The law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death.--If the Son . . . shall make you free, ye shall be free indeed. Brethren, we are not children of the bondwoman, but of the free.--Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified
Anonymous—Daily Light on the Daily Path

September 15 Morning
Sin shall not have dominion over you: for ye are not under the law, but under grace.--ROM. 6:14. What then? shall we sin, because we are not under the law, but under grace? God forbid.--My brethren, ye . . . are become dead to the law by the body of Christ; that ye should be married to another, even to him who is raised from the dead, that we should bring forth fruit unto God.--Being not without law to God, but under the law to Christ.--The sting of death is sin; and the strength of sin is the law.
Anonymous—Daily Light on the Daily Path

February 27 Evening
God . . . giveth . . . liberally, and upbraideth not.--JAS. 1:5. Woman, where are those thine accusers? hath no man condemned thee? She said, No man, Lord. And Jesus said unto her, Neither do I condemn thee: go, and sin no more. The grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many . . . The free gift is of many offences unto justification. God, who is rich in mercy, for his great love wherewith he loved us, even when we were dead in sins, hath quickened
Anonymous—Daily Light on the Daily Path

December 10 Evening
The perfect law of liberty.--JAS. 1:25. Ye shall know the truth, and the truth shall make you free. Verily, verily, I say unto you, Whosoever committeth sin is the servant of sin. If the Son therefore shall make you free, ye shall be free indeed. Stand fast therefore in the liberty wherewith Christ hath made us free, and be not entangled again with the yoke of bondage. For, brethren, ye have been called unto liberty; only use not liberty for an occasion to the flesh, but by love serve one another.
Anonymous—Daily Light on the Daily Path

February 28 Evening
The spirit of man is the candle of the Lord.--PROV. 20:27. He that is without sin among you, let him first cast a stone at her . . . And they which heard it, being convicted by their own conscience, went out one by one, beginning at the eldest, even unto the last. Who told thee that thou wast naked? Hast thou eaten of the tree, whereof I commanded thee that thou shouldest not eat? To him that knoweth to do good, and doeth it not, to him it is sin.--If our heart condemn us, God is greater than our
Anonymous—Daily Light on the Daily Path

April 9. "I do Always those Things that Please Him" (John viii. 29).
"I do always those things that please Him" (John viii. 29). It is a good thing to keep short accounts with God. We were very much struck some years ago with an interpretation of this verse: "So every one of us shall give an account of himself to God." The thought conveyed to our mind was, that of accounting to God every day of our lives, so that our accounts were settled daily, and for us judgment was passed, as we lay down on our pillows every night. This is surely the true way to live. It is the
Rev. A. B. Simpson—Days of Heaven Upon Earth

The Light of the World
'... I am the light of the world: he that followeth Me shall not walk in darkness, but shall have the light of life.'--JOHN viii. 12. Jesus Christ was His own great theme. Whatever be the explanation of the fact, there stands the fact that, if we know anything at all about His habitual tone of teaching, we know that it was full of Himself. We know, too, that what He said about Himself was very unlike the language becoming a wise and humble religious teacher. Both the prominence given to His own personality,
Alexander Maclaren—Expositions of Holy Scripture

'Never in Bondage'
'We... were never in bondage to any man: how gayest Thou, Ye shall be made free!'--JOHN viii. 33. 'Never in bondage to any man'? Then what about Egypt, Babylon, Persia, Syria? Was there not a Roman garrison looking down from the castle into the very Temple courts where this boastful falsehood was uttered? It required some hardihood to say, 'Never in bondage to any man,' in the face of such a history, and such a present. But was it not just an instance of the strange power which we all have and exercise,
Alexander Maclaren—Expositions of Holy Scripture

Three Aspects of Faith
'Many believed on Him. Then said Jesus to those Jews which believed on Him....'--JOHN viii. 30,31. The Revised Version accurately represents the original by varying the expression in these two clauses, retaining 'believed on Him' in the former, and substituting the simple 'believed Him' in the latter. The variation in two contiguous clauses can scarcely be accidental in so careful a writer as the Apostle John. And the reason and meaning of it are obvious enough on the face of the narrative. His purpose
Alexander Maclaren—Expositions of Holy Scripture

July the Fifth the Discipleship that Tells
"He that followeth Me." --JOHN viii. 12-20. Yes, but I must make sure that I follow Him in Spirit and in truth. It is so easy to be self-deceived. I may follow a pleasant emotion, while all the time a bit of grim cross-bearing is being ignored. I may be satisfied to be "out on the ocean sailing," singing of "a home beyond the tide," while all the time there is a piece of perilous salvage work to be done beneath the waves. To "follow Jesus" is to face the hostility of scribes and Pharisees, to
John Henry Jowett—My Daily Meditation for the Circling Year

On the Words of the Gospel, John viii. 31, "If Ye Abide in My Word, Then are Ye Truly My Disciples," Etc.
1. Ye know well, Beloved, that we all have One Master, and are fellow disciples under Him. Nor are we your masters, because we speak to you from this higher spot; but He is the Master of all, who dwelleth in us all. He just now spake to us all in the Gospel, and said to us, what I also am saying to you; but He saith it of us, as well of us as of you. "If ye shall continue in My word," not of course in my word who am now speaking to you; but in His who spake just now out of the Gospel. "If ye shall
Saint Augustine—sermons on selected lessons of the new testament

Believing on Jesus, and Its Counterfeits
The Lord Jesus also told the contradicting sinners that the day would come when cavillers would be convinced. Observe how he put it: "When ye have lifted up the Son of man, then shall ye know that I am he, and that I do nothing of myself." Cavillers may have a fine time of it just now; but they will one day be convinced either to their conversion or their confusion. Let us hope that many will see the truth before they die--early enough to seek and find a Saviour. But many in our Lord's day who discovered
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 37: 1891

Sermon for the Fourth Sunday in Lent
Of the power of the Word of God, of fiery desires, and the essence of self-renunciation. John viii. 47.--"He who is of God heareth the words of God." DEAR children, ye ought not to cease from hearing or declaring the word of God because you do not alway live according to it, nor keep it in mind. For inasmuch as you love it and crave after it, it will assuredly be given unto you; and you shall enjoy it for ever with God, according to the measure of your desire after it. There are some people who,
Susannah Winkworth—The History and Life of the Reverend Doctor John Tauler

Morgan -- the Perfect Ideal of Life
George Campbell Morgan, Congregational divine and preacher, was born in Tetbury, Gloucestershire, England, in 1863, and was educated at the Douglas School, Cheltenham. He worked as a lay-mission preacher for the two years ending 1888, and was ordained to the ministry in the following year, when he took charge of the Congregational Church at Stones, Staffordshire. After occupying the pulpit in several pastorates, in 1904 he became pastor of the Westminster Congregational Chapel, Buckingham Gate, London,
Various—The World's Great Sermons, Volume 10

Freedom.
The Truth shall make you free.... Whosoever committeth sin, is the servant of sin. And the servant abideth not in the house for ever: but the Son abideth ever. If the Son therefore shall make you free, ye shall be free indeed.--John viii. 32, 34-36. As this passage stands, I have not been able to make sense of it. No man could be in the house of the Father in virtue of being the servant of sin; yet this man is in the house as a servant, and the house in which he serves is not the house of sin,
George MacDonald—Unspoken Sermons

Of the Imitation of Christ, and of Contempt of the World and all Its Vanities
He that followeth me shall not walk in darkness,(1) saith the Lord. These are the words of Christ; and they teach us how far we must imitate His life and character, if we seek true illumination, and deliverance from all blindness of heart. Let it be our most earnest study, therefore, to dwell upon the life of Jesus Christ. 2. His teaching surpasseth all teaching of holy men, and such as have His Spirit find therein the hidden manna.(2) But there are many who, though they frequently hear the Gospel,
Thomas A Kempis—Imitation of Christ

Tobacco.
Tobacco wastes the body. It is used for the nicotine that is in it. This peculiar ingredient is a poisonous, oily, colorless liquid, and gives to tobacco its odor. This odor and the flavor of tobacco are developed by fermentation in the process of preparation for use. "Poison" is commonly defined as "any substance that when taken into the system acts in an injurious manner, tending to cause death or serious detriment to health." And different poisons are defined as those which act differently upon
J. M. Judy—Questionable Amusements and Worthy Substitutes

Messianic Claims Met by Attempt to Stone Jesus.
(Jerusalem. October, a.d. 29.) ^D John VIII. 12-59. ^d 12 Again therefore Jesus spake unto them, saying, I am the light of the world: he that followeth me shall not walk in the darkness, but shall have the light of life. [The metaphor of light was common, and signified knowledge and life; darkness is opposed to light, being the symbol of ignorance and death.] 13 The Pharisees therefore said unto him, Thou bearest witness of thyself; thy witness is not true. [They perhaps recalled the words of Jesus
J. W. McGarvey—The Four-Fold Gospel

Sin.
The time was when there was no sin in this world. At that time it was an Eden. By man transgressing God's holy law sin entered this world. "Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned." Rom. 5:12. This is the origin of sin in this world and the awful consequence. God's design was that his creation be sinless and pure, but by disobedience sin has marred the scene of God's creative purity. The following texts will
Charles Ebert Orr—The Gospel Day

The Course of the World.
Unmistakably there exists a wide gulf of separation between the children of God and the children of the world. Christ is the only avenue of escape from the world. The wide, open door of salvation is the exit. He who would return from the blissful shores of Christianity to the beggarly elements of the world can do so only on the transporting barges of Satan. As a tree is known by its fruits, so is a true follower of Christ. The fruit borne by a Christian is directly opposite in its nature to the fruit
Charles Ebert Orr—The Gospel Day

The First Chapter: Imitating Christ and Despising all Vanities on Earth
HE WHO follows Me, walks not in darkness," says the Lord (John 8:12). By these words of Christ we are advised to imitate His life and habits, if we wish to be truly enlightened and free from all blindness of heart. Let our chief effort, therefore, be to study the life of Jesus Christ. The teaching of Christ is more excellent than all the advice of the saints, and he who has His spirit will find in it a hidden manna. Now, there are many who hear the Gospel often but care little for it because they
Thomas À Kempis—The Imitation of Christ

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