John 16:2
They will put you out of the synagogues. In fact, a time is coming when anyone who kills you will think he is offering a service to God.
They will put you out of the synagogues
The phrase "put you out of the synagogues" refers to the practice of excommunication from the Jewish community, which was a severe punishment in the first-century Jewish context. The Greek word used here is "ἀποσυνάγωγος" (aposynagogos), meaning expelled from the synagogue. This expulsion was not merely a religious sanction but also a social and economic one, as the synagogue was central to Jewish life. Historically, this reflects the growing tension between early Christians and Jewish authorities, as the followers of Jesus were increasingly seen as a sect diverging from traditional Judaism. This phrase underscores the cost of discipleship and the reality of persecution for early Christians, who were often ostracized for their faith.

in fact, a time is coming
The phrase "a time is coming" is prophetic, indicating an inevitable future event. The Greek word "ὥρα" (hora) is used here, which can mean a specific time or season. This suggests a divinely appointed period when these events will unfold. Jesus is preparing His disciples for the trials they will face, emphasizing that these challenges are part of God's sovereign plan. This phrase serves as a reminder that God is in control of history, and the trials believers face are not random but are within His divine timetable.

when anyone who kills you
The stark reality of martyrdom is highlighted in "when anyone who kills you." The Greek word "ἀποκτείνω" (apokteino) means to kill or put to death. This phrase foreshadows the persecution and martyrdom that many early Christians would face. Historically, this was fulfilled as many apostles and early believers were martyred for their faith. This phrase serves as a sobering reminder of the cost of following Christ and the ultimate sacrifice that many have made for their faith.

will think he is offering a service to God
The phrase "will think he is offering a service to God" reveals the misguided zeal of those who persecute believers. The Greek word "λατρεία" (latreia) is used for "service," which often refers to religious worship or service to God. This indicates that persecutors believe they are acting righteously and in accordance with divine will. Historically, this reflects the mindset of figures like Saul of Tarsus (later Paul the Apostle), who persecuted Christians before his conversion, believing he was upholding the Jewish faith. This phrase warns of the dangers of religious zeal without true understanding and highlights the importance of aligning one's actions with the true teachings of God. It also serves as a call for believers to remain steadfast in their faith, even when faced with opposition from those who believe they are acting in God's name.

Persons / Places / Events
1. Jesus Christ
The speaker of this verse, providing a prophetic warning to His disciples about the persecution they will face.

2. Disciples
The immediate audience of Jesus' warning, representing all future followers of Christ who may face persecution.

3. Synagogues
Jewish places of worship and community, significant as centers of religious and social life for the Jewish people.

4. Persecutors
Those who will expel and kill believers, believing they are serving God, reflecting a misguided zeal.

5. Future Persecution
The event Jesus is predicting, where His followers will face severe opposition and martyrdom.
Teaching Points
Expect Persecution
Jesus' warning prepares believers to expect opposition as a normal part of the Christian life.

Misguided Zeal
Recognize that not all religious fervor is aligned with God's will; discernment is crucial.

Faithfulness in Trials
Believers are called to remain steadfast in their faith, even when facing severe persecution.

Community Support
The expulsion from synagogues highlights the importance of Christian community for support and encouragement.

Eternal Perspective
Understanding persecution in light of eternity helps believers endure temporary suffering for eternal rewards.
Bible Study Questions
1. How does understanding the historical context of synagogue expulsion help us relate to modern forms of persecution?

2. In what ways can we discern between true service to God and misguided zeal, as seen in this passage?

3. How can the experiences of early Christians, like those in Acts 8, inspire us to remain faithful in the face of opposition today?

4. What practical steps can we take to support fellow believers who are experiencing persecution?

5. How can maintaining an eternal perspective help us endure trials and remain faithful to Christ?
Connections to Other Scriptures
Acts 8:1-3
Describes the persecution of the early church, including Saul's (Paul's) role in it, illustrating the fulfillment of Jesus' prophecy.

Matthew 5:10-12
Jesus' teaching on the blessedness of those who are persecuted for righteousness, providing comfort and perspective.

Philippians 3:6
Paul's reflection on his past zeal in persecuting the church, showing how misguided religious fervor can be.

2 Timothy 3:12
Paul's assertion that all who desire to live godly in Christ Jesus will face persecution, reinforcing the inevitability of opposition.

Revelation 2:10
Encouragement to remain faithful even unto death, promising the crown of life to those who endure persecution.
Abuse of ConscienceArchdeacon Watkins., R. South, D. D.John 16:1-6
Christ's Reasons for Present Speech and Former SilenceA. Maclaren, D. D.John 16:1-6
ExcommunicationG. J. Brown, M. A.John 16:1-6
Excommunication Among the JewsArchbishop Tillotson.John 16:1-6
Going to GodW. Denton, M. A.John 16:1-6
Gratitude for MassacreJohn 16:1-6
Misdirected and Sanctified CuriosityJ. A. Seiss, M. A.John 16:1-6
Religious FanaticismJ. A. Froude.John 16:1-6
Religious Intolerance Dishonouring to GodJeremy Taylor.John 16:1-6
The Best Men Liable to the Worst Treatment from Mistaken ZealotsAbp. Tillotson.John 16:1-6
The Church and the WorldJ. Stoughton, D. D.John 16:1-6
The Fate of the First DisciplesJ. Angus, D. D.John 16:1-6
The Tribulation ExplainedT. Whitelaw,D. D.John 16:1-6
Persecution Foreseen and ForetoldJ.R. Thomson John 16:2, 3
People
Jesus, Disciples
Places
Jerusalem
Topics
Anyone, Belief, Death, Excluded, Fact, God's, Hour, Indeed, Killed, Killeth, Kills, Murdered, Nay, Offer, Offereth, Offering, Offers, Outcasts, Pleasure, Puts, Render, Service, Suppose, Synagogue, Synagogues, Yea, Yes
Dictionary of Bible Themes
John 16:2

     5879   humiliation
     7540   Judaism
     8282   intolerance
     8450   martyrdom
     8484   spiritual warfare, enemies
     8730   enemies, of believers
     8796   persecution, forms of

John 16:1-4

     8670   remembering

John 16:2-3

     5030   knowledge, of Christ
     6183   ignorance, of God

Library
Presence in Absence
Eversley, third Sunday after Easter. 1862. St John xvi. 16. "A little while, and ye shall not see me: and again, a little while, and ye shall see me, because I go to the Father." Divines differ, and, perhaps, have always differed, about the meaning of these words. Some think that our Lord speaks in them of His death and resurrection. Others that He speaks of His ascension and coming again in glory. I cannot decide which is right. I dare not decide. It is a very solemn thing--too solemn
Charles Kingsley—All Saints' Day and Other Sermons

November 6 Evening
Lead me in thy truth, and teach me--PSA. 25:5. When . . . the Spirit of truth is come, he will guide you into all truth.--Ye have an unction from the Holy One, and ye know all things. To the law and to the testimony: if they speak not according to this word, it is because there is no light in them.--All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness; That the man of God may be perfect, throughly furnished unto
Anonymous—Daily Light on the Daily Path

November 29 Evening
Do ye now believe?--JOHN 16:31. What doth it profit, my brethren, though a man say he hath faith, and have not works? can faith save him? Faith, if it hath not works, is dead, being alone. By faith Abraham, when he was tried, offered up Isaac: and he that had received the promises offered up his only begotten son. Accounting that God was able to raise him up, even from the dead.--Was not Abraham our father justified by works, when he had offered Isaac his son upon the altar? Ye see then how that
Anonymous—Daily Light on the Daily Path

May 14 Morning
The fellowship of His sufferings.--PHI. 3:10. It is enough for the disciple that he be as his master, and the servant as his lord. He is despised and rejected of men; a man of sorrows, and acquainted with grief; and we hid as it were our faces from him; he was despised, and we esteemed him not.--In the world ye shall have tribulation.--Because ye are not of the world, but I have chosen you out of the world, therefore the world hateth you. I looked for some to take pity, but there was none.--At my
Anonymous—Daily Light on the Daily Path

December 21 Morning
The days of thy mourning shall be ended.--ISA. 60:20. In the world ye shall have tribulation.--The whole creation groaneth and travaileth in pain together until now. And not only they, but ourselves also, which have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body.--We that are in this tabernacle do groan, being burdened: not for that we would be unclothed, but clothed upon, that mortality might be swallowed up of
Anonymous—Daily Light on the Daily Path

June 15 Evening
The Spirit . . . maketh intercession for the saints according to the will of God.--ROM. 8:27. Verily, verily I say unto you, Whatsoever ye shall ask the Father in my name, he will give it you. Hitherto have ye asked nothing in my name: ask, and ye shall receive, that your joy may be full.--Praying always with all prayer and supplication in the Spirit. This is the confidence that we have in him, that, if we ask any thing according to his will, he heareth us; and if we know that he hear us, whatsoever
Anonymous—Daily Light on the Daily Path

August 15. "He Will Guide You into all Truth" (John xvi. 13).
"He will guide you into all truth" (John xvi. 13). The Holy Ghost does not come to give us extraordinary manifestations, but to give its life and light, and the nearer we come to Him, the more simple will His illumination and leading be. He comes to "guide us into all truth." He comes to shed light upon our own hearts, and to show us ourselves. He comes to reveal Christ, to give, and then to illumine, the Holy Scriptures, and to make Divine realities vivid and clear to our spiritual apprehension.
Rev. A. B. Simpson—Days of Heaven Upon Earth

October 29. "Whatsoever Ye Shall Ask the Father in My Name, He Will Give it You" (John xvi. 23).
"Whatsoever ye shall ask the Father in my name, He will give it you" (John xvi. 23). Two men go to the bank cashier, both holding in their hands a piece of paper. One is dressed in expensive style, and presents a gloved and jeweled hand; the other is a rough, unwashed workman. The first is rejected with a polite sentence, and the second receives a thousand dollars over the counter. What is the difference? The one presented a worthless name; the other handed in a note endorsed by the president of
Rev. A. B. Simpson—Days of Heaven Upon Earth

March 5. "I have Overcome the World" (John xvi. 33).
"I have overcome the world" (John xvi. 33). Christ has overcome for us every one of our four terrible foes--Sin, Sickness, Sorrow, Satan. He has borne our Sin, and we may lay all, even down to our sinfulness itself, on Him. "I have overcome for thee." He has borne our sickness, and we may detach ourselves from our old infirmities and rise into His glorious life and strength. He has borne our sorrows, and we must not even carry a care, but rejoice evermore, and even glory in tribulations also. And
Rev. A. B. Simpson—Days of Heaven Upon Earth

Self-Help
ST. JOHN xvi. 7. It is expedient for you that I go away: for if I go not away, the Comforter will not come unto you; but if I depart, I will send him unto you. This is a deep and strange saying. How can it be expedient, useful, or profitable, for any human being that Christ should go away from them? To be in Christ's presence; to see his face; to hear his voice;--would not this be the most expedient and profitable, yea, the most blessed and blissful of things which could befall us? Is it not
Charles Kingsley—Discipline and Other Sermons

From' and 'to'
'I came forth from the Father, and am come into the world: again, I leave the world, and go to the Father.'--JOHN xvi. 28. These majestic and strange words are the proper close of our Lord's discourse, what follows being rather a reply to the disciples' exclamation. There is nothing absolutely new in them, but what is new is the completeness and the brevity with which they cover the whole ground of His being, work, and glory. They fall into two halves, each consisting of two clauses; the former half
Alexander Maclaren—Expositions of Holy Scripture: St. John Chaps. XV to XXI

Peace and victory
'These things I have spoken unto you, that in Me ye might have peace. In the world ye shall have tribulation; but be of good cheer; I have overcome the world.'--JOHN xvi. 33. So end these wonderful discourses, and so ends our Lord's teaching before His passion. He gathers up in one mighty word the total intention of these sweet and deep sayings which we have so long been pondering together. He sketches in broad outline the continual characteristics of the disciples' life, and closes all with the
Alexander Maclaren—Expositions of Holy Scripture: St. John Chaps. XV to XXI

Why Christ Speaks
'These things have I spoken unto you, that ye should not be offended. They shall put you out of the synagogues: yea, the time cometh, that whosoever killeth you will think that he doeth God service. And these things will they do unto you, because they have not known the Father, nor Me. But these things have I told you, that, when the time shall come, ye may remember that I told you of them. And these things I said not unto you at the beginning, because I was with you. But now I go My way to Him that
Alexander Maclaren—Expositions of Holy Scripture: St. John Chaps. XV to XXI

The Guide into all Truth
'I have yet many things to say unto you, but ye cannot bear them now. Howbeit when He, the Spirit of truth, is come, He will guide you into all truth: for He shall not speak of Himself; but whatsoever He shall hear, that shall He speak: and He will show you things to come. He shall glorify Me: for He shall receive of Mine, and shall show it unto you. All things that the Father hath are Mine: therefore said I, that He shall take of Mine, and shall show it unto you.'--JOHN xvi. 12-15. This is our Lord's
Alexander Maclaren—Expositions of Holy Scripture: St. John Chaps. XV to XXI

Christ's 'little Whiles'
'A little while, and ye shall not see Me: and again, a little while, and ye shall see Me, because I go to the Father. Then said some of His disciples among themselves, What is this that He saith unto us, A little while, and ye shall not see Me: and again, a little while, and ye shall see Me: and, Because I go to the Father? They said therefore, What is this that He saith, A little while? we cannot tell what He saith. Now Jesus knew that they were desirous to ask Him, and said unto them, Do ye inquire
Alexander Maclaren—Expositions of Holy Scripture: St. John Chaps. XV to XXI

'In that Day'
'And in that day ye shall ask Me nothing. Verily, verily, I say unto you, Whatsoever ye shall ask the Father in My name, He will give it you. Hitherto have ye asked nothing in My name: ask, and ye shall receive, that your joy may be full.'--JOHN xvi. 23, 24. Our Lord here sums up the prerogatives and privileges of His servants in the day that was about to dawn and to last till He came again. There is nothing absolutely new in the words; substantially the promises contained in them have appeared in
Alexander Maclaren—Expositions of Holy Scripture: St. John Chaps. XV to XXI

The Joys of 'that Day'
'These things have I spoken unto you in proverbs: but the time cometh, when I shall no more speak unto you in proverbs, but I shall show you plainly of the Father. At that day ye shall ask in My Name: and I say not unto you, that I will pray the Father for you: For the Father Himself loveth you, because ye have loved Me, and have believed that I came out from God.'--JOHN xvi. 25-27. The stream which we have been tracking for so long in these discourses has now nearly reached its close. Our Lord,
Alexander Maclaren—Expositions of Holy Scripture: St. John Chaps. XV to XXI

Glad Confession and Sad Warning
'His disciples said unto Jesus, Lo! now speakest Thou plainly, and speakest no proverb. Now are we sure that Thou knowest all things, and needest not that any man should ask Thee: by this we believe that Thou earnest forth from God. Jesus answered them, Do ye now believe? Behold, the hour cometh, yea, is now come, that ye shall be scattered, every man to his own, and shall leave Me alone: and yet I am not alone, because the Father is with Me.' --JOHN xvi. 29-32. The first words of these wonderful
Alexander Maclaren—Expositions of Holy Scripture: St. John Chaps. XV to XXI

The Departing Christ and the Coming Spirit
Nevertheless I tell you the truth; It is expedient for you that I go away: for if I go not away, the Comforter will not come unto you; but if I depart, I will send Him unto you. And when He is come, He will convince the world of sin, and of righteousness, and of judgment.'--JOHN xvi. 7, 8. We read these words in the light of all that has gone after, and to us they are familiar and almost thread-bare. But if we would appreciate their sublimity, we must think away nineteen centuries, and all Christendom,
Alexander Maclaren—Expositions of Holy Scripture: St. John Chaps. XV to XXI

The Convicting Facts
'Of sin, because they believe not on Me; Of righteousness, because I go to My Father, and ye see Me no more; Of judgment, because the prince of this world is judged.'--JOHN xvi. 9-11. Our Lord has just been telling His disciples how He will equip them, as His champions, for their conflict with the world. A divine Spirit is coming to them who will work in them and through them; and by their simple and unlettered testimony will 'convict,' or convince, the mass of ungodly men of error and crime in regard
Alexander Maclaren—Expositions of Holy Scripture: St. John Chaps. XV to XXI

Nevertheless I Tell You the Truth; it is Expedient for You that I Go Away; for if I Go not Away
Nevertheless I tell you the truth; it is expedient for you that I go away; for if I go not away, the Comforter will not come unto you; but if I depart, I will send him unto you. And when he is come, he will reprove the world of sin, and of righteousness, and of judgment; of sin, because they believe not on me; of righteousness, because I go to my Father, and ye see me no more; of judgment, because the prince of this world is judged. I have yet many things to say unto you, but ye cannot bear them
Charles G. Finney—Lectures to Professing Christians

June the Second Our Spiritual Guide
"When He, the Spirit of truth, is come, He will guide you into all truth." --JOHN xvi. 7-14. How great is the difference between a guide-post and a guide! And what a difference between a guide-book and a companion! Mere instructions may be very uninspiring, and bare commandments may be very cold. Our Guide is an inseparable Friend. And how will He guide us? He will give us insight. "He will guide you into all truth." He will refine our spirits so that we may be able to distinguish "things that
John Henry Jowett—My Daily Meditation for the Circling Year

Loved in the Beloved.
(Third Sunday in Advent, 1831.) TEXT: JOHN xvi. 27. "For the Father Himself loveth you, be cause ye have loved Me, and have believed that I came forth from the Father." THAT was a great word of the Saviour about Himself on which we lately spoke together, in which He represented Himself as from of old the one object of desire and longing to all the best part of mankind, to those who were nearest to God and had received most teaching from Him: but this is a still greater saying, in which He sets Himself
Friedrich Schleiermacher—Selected Sermons of Schleiermacher

The Spirit not Striving Always.
"And the Lord said, My Spirit shall not always strive with man."-Gen. vi. 3. IN speaking from this text I shall pursue the following outline of thought, and attempt to show: I. What is implied in the assertion, My Spirit shall not always strive with man; II. What is not intended by the Spirit's striving; III. What is intended by it; IV. How it maybe known when the Spirit strives with an individual; V. What is intended by His not striving always; VI. Why He will not always strive; and, VII. Some consequences
Charles G. Finney—Sermons on Gospel Themes

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