Job 6:12
Is my strength like that of stone, or my flesh made of bronze?
Is my strength
The Hebrew word for "strength" here is "koach," which often denotes physical power or capacity. In the context of Job's lament, it reflects his questioning of his own endurance amidst suffering. Job is rhetorically asking if he possesses an unnatural, superhuman strength. This highlights the human condition of vulnerability and the limits of human endurance. In a broader scriptural context, it reminds us that true strength is found not in human capacity but in reliance on God, as seen in passages like Philippians 4:13, "I can do all things through Christ who strengthens me."

like that of stone
The imagery of "stone" suggests something unyielding and impervious to harm. Stones in the ancient Near East were often used as symbols of permanence and resilience. Job's use of this metaphor underscores his feeling of being overwhelmed by his trials, as he acknowledges that he is not as unbreakable as stone. This metaphor serves to remind believers of the frailty of human life and the need for divine support, as stones, though strong, are lifeless and cannot endure the trials of life without God's sustaining power.

or my flesh
The term "flesh" in Hebrew is "basar," which refers to the physical body, emphasizing human mortality and weakness. Job contrasts his flesh with the enduring nature of stone and bronze, highlighting the vulnerability and transience of human life. This serves as a poignant reminder of the human condition post-Fall, where the body is subject to decay and suffering, pointing to the need for redemption and the hope of resurrection through Christ.

made of bronze
Bronze, known for its strength and durability, was a common metal in the ancient world, used for tools, weapons, and armor. By questioning if his flesh is "made of bronze," Job is expressing the absurdity of expecting him to withstand his suffering without breaking. This metaphor illustrates the unrealistic expectations sometimes placed on individuals to endure hardship without faltering. It also serves as a reminder of the biblical truth that while human strength is limited, God's strength is perfect and made manifest in our weakness (2 Corinthians 12:9).

Persons / Places / Events
1. Job
The central figure in the Book of Job, a man described as blameless and upright, who feared God and shunned evil. He is enduring immense suffering and questioning the nature of his strength and endurance.

2. Eliphaz, Bildad, and Zophar
Job's three friends who come to comfort him but end up engaging in a series of dialogues that challenge Job's understanding of his suffering and God's justice.

3. The Land of Uz
The setting of the Book of Job, traditionally considered to be in the region of Edom or northern Arabia.

4. God
The ultimate authority and sovereign being, whose character and justice are central themes in the dialogues between Job and his friends.

5. Suffering and Trials
The events surrounding Job's life, including the loss of his wealth, children, and health, which serve as the backdrop for his lament and questioning.
Teaching Points
Human Frailty
Job's rhetorical question highlights the limitations of human strength. We are not made of stone or bronze; we are vulnerable and dependent on God for true strength.

Acknowledging Weakness
Recognizing our own limitations is the first step toward relying on God's strength. In our weakness, we find the opportunity to lean on His power and grace.

The Role of Lament
Job's expression of his frailty is a form of lament, which is a valid and biblical way to process suffering. It allows us to bring our deepest pains and questions before God.

Dependence on God
In times of trial, we are reminded that our strength is not sufficient. We must depend on God, who is our rock and fortress, to sustain us through life's challenges.

Encouragement in Community
Job's dialogue with his friends, though flawed, underscores the importance of community in times of suffering. We are called to support and encourage one another, pointing each other to God's strength.
Bible Study Questions
1. How does Job's question in Job 6:12 reflect the human experience of suffering and limitation?

2. In what ways can acknowledging our weaknesses lead us to a deeper reliance on God?

3. How do the additional scriptures (Psalm 18:2, 2 Corinthians 12:9, Isaiah 40:29-31) provide a fuller understanding of God's strength in our weakness?

4. What role does lament play in your spiritual life, and how can it help you process difficult emotions and situations?

5. How can you be a source of encouragement and strength to others in your community who are experiencing trials?
Connections to Other Scriptures
Psalm 18:2
This verse speaks of God as a rock and fortress, contrasting human frailty with divine strength. It highlights the difference between God's unchanging nature and human vulnerability.

2 Corinthians 12:9
Paul speaks of God's grace being sufficient and His power made perfect in weakness, which parallels Job's realization of his own limitations and the need for divine strength.

Isaiah 40:29-31
These verses emphasize that God gives strength to the weary and increases the power of the weak, offering hope to those who, like Job, feel their strength is failing.
A True Estimate of Grief Under the Severities of AfflictionR. Green Job 6:1-13
The Sufferer's Self-JustificationE. Johnson Job 6:1-13
Job's Answer to EliphazJ. Parker, D. D.Job 6:1-30
Job's First ReplyRobert A. Watson, D. D.Job 6:1-30
Job's Great SufferingHomilistJob 6:1-30
People
Job, Tema
Places
Sheba, Tema, Uz
Topics
Brass, Brazen, Bronze, Flesh, Stone, Stones, Strength
Dictionary of Bible Themes
Job 6:12

     4306   minerals
     4312   bronze
     4366   stones

Job 6:1-13

     5945   self-pity

Job 6:11-13

     5457   power, human

Library
July 12 Evening
Let us consider one another to provoke unto love and to good works.--HEB. 10:24. How forcible are right words!--I stir up your pure minds by way of remembrance. They that feared the Lord spake often one to another: and the Lord hearkened, and heard it, and a book of remembrance was written before him for them that feared the Lord, and that thought upon his name.--If two of you shall agree on earth as touching any thing that they shall ask, it shall be done for them of my Father which is in heaven.
Anonymous—Daily Light on the Daily Path

Of Sufferings
Of Sufferings Be patient under all the sufferings which God is pleased to send you: if your love to Him be pure, you will not seek Him less on Calvary, than on Tabor; and, surely, He should be as much loved on that as on this, since it was on Calvary He made the greater display of His Love for you. Be not like those, who give themselves to Him at one season, and withdraw from Him at another: they give themselves only to be caressed; and wrest themselves back again, when they come to be crucified,
Madame Guyon—A Short and Easy Method of Prayer

"Now the God of Hope Fill You with all Joy and Peace in Believing," &C.
Rom. xv. 13.--"Now the God of hope fill you with all joy and peace in believing," &c. It is usual for the Lord in his word to turn his precepts unto promises, which shows us, that the commandments of God do not so much import an ability in us, or suppose strength to fulfil them, as declare that obligation which lies upon us, and his purpose and intention to accomplish in some, what he requires of all: and therefore we should accordingly convert all his precepts unto prayers, seeing he hath made
Hugh Binning—The Works of the Rev. Hugh Binning

"Thou Shall Keep Him in Perfect Peace, Whose Mind is Stayed on Thee, Because He Trusteth in Thee. "
Isaiah xxvi. 3.--"Thou shall keep him in perfect peace, whose mind is stayed on thee, because he trusteth in thee." Christ hath left us his peace, as the great and comprehensive legacy, "My peace I leave you," John xiv. 27. And this was not peace in the world that he enjoyed; you know what his life was, a continual warfare; but a peace above the world, that passeth understanding. "In the world you shall have trouble, but in me you shall have peace," saith Christ,--a peace that shall make trouble
Hugh Binning—The Works of the Rev. Hugh Binning

The Holiness of God
The next attribute is God's holiness. Exod 15:51. Glorious in holiness.' Holiness is the most sparkling jewel of his crown; it is the name by which God is known. Psa 111:1. Holy and reverend is his name.' He is the holy One.' Job 6:60. Seraphims cry, Holy, holy, holy is the Lord of hosts, the whole earth is full of his glory.' Isa 6:6. His power makes him mighty, his holiness makes him glorious. God's holiness consists in his perfect love of righteousness, and abhorrence of evil. Of purer eyes than
Thomas Watson—A Body of Divinity

The Sinner Stripped of his Vain Pleas.
1, 2. The vanity of those pleas which sinners may secretly confide in, is so apparent that they will be ashamed at last to mention them before God.--3. Such as, that they descended from pious us parents.--4. That they had attended to the speculative part of religion.--5. That they had entertained sound notion..--6, 7. That they had expressed a zealous regard to religion, and attended the outward forms of worship with those they apprehended the purest churches.--8. That they had been free from gross
Philip Doddridge—The Rise and Progress of Religion in the Soul

Joy
'The fruit of the Spirit is joy.' Gal 5:52. The third fruit of justification, adoption, and sanctification, is joy in the Holy Ghost. Joy is setting the soul upon the top of a pinnacle - it is the cream of the sincere milk of the word. Spiritual joy is a sweet and delightful passion, arising from the apprehension and feeling of some good, whereby the soul is supported under present troubles, and fenced against future fear. I. It is a delightful passion. It is contrary to sorrow, which is a perturbation
Thomas Watson—A Body of Divinity

A Solemn Address to those who Will not be Persuaded to Fall in with the Design of the Gospel.
1. Universal success not to be expected.--2-4. Yet, as unwilling absolutely to give up any, the author addresses thou who doubt the truth of Christianity, urging an inquiry into its evidences, and directing to prayer methods for that purpose.--5 Those who determine to give it up without further examination.--6. And presume to set themselves to oppose it.--7, 8. Those who speculatively assent to Christianity as true, and yet will sit down without any practical regard to its most important and acknowledged
Philip Doddridge—The Rise and Progress of Religion in the Soul

"And we all do Fade as a Leaf, and Our Iniquities, Like the Wind, have Taken us Away. "
Isaiah lxiv. 6.--"And we all do fade as a leaf, and our iniquities, like the wind, have taken us away." Here they join the punishment with the deserving cause, their uncleanness and their iniquities, and so take it upon them, and subscribe to the righteousness of God's dealing. We would say this much in general--First, Nobody needeth to quarrel God for his dealing. He will always be justified when he is judged. If the Lord deal more sharply with you than with others, you may judge there is a difference
Hugh Binning—The Works of the Rev. Hugh Binning

Job
The book of Job is one of the great masterpieces of the world's literature, if not indeed the greatest. The author was a man of superb literary genius, and of rich, daring, and original mind. The problem with which he deals is one of inexhaustible interest, and his treatment of it is everywhere characterized by a psychological insight, an intellectual courage, and a fertility and brilliance of resource which are nothing less than astonishing. Opinion has been divided as to how the book should be
John Edgar McFadyen—Introduction to the Old Testament

Links
Job 6:12 NIV
Job 6:12 NLT
Job 6:12 ESV
Job 6:12 NASB
Job 6:12 KJV

Job 6:12 Commentaries

Bible Hub
Job 6:11
Top of Page
Top of Page