Job 32:7
I thought that age should speak, and many years should teach wisdom.
I thought
The phrase "I thought" indicates a personal reflection or assumption. In the Hebrew text, the word used here is "אָמַרְתִּי" (amarti), which means "I said" or "I thought." This reflects Elihu's internal reasoning and contemplation. It suggests a moment of introspection, where Elihu is considering the natural order of things. In a conservative Christian perspective, this highlights the importance of thoughtful reflection and the humility to question one's assumptions in light of divine wisdom.

that age should speak
The term "age" refers to the expectation that those who are older possess greater wisdom due to their life experiences. The Hebrew word "יָמִים" (yamim) is often translated as "days" or "years," symbolizing the accumulation of time. In ancient cultures, elders were revered for their knowledge and understanding. This phrase underscores the biblical principle that wisdom is often associated with age, as seen in Proverbs 16:31, "Gray hair is a crown of glory; it is gained in a righteous life."

and many years
"Many years" further emphasizes the concept of accumulated experience. The repetition of the idea of age reinforces the expectation that longevity should correlate with wisdom. The Hebrew "שָׁנִים רַבּוֹת" (shanim rabbot) literally means "many years," suggesting a lifetime of learning. In a conservative Christian view, this serves as a reminder of the value of lifelong learning and the respect due to those who have walked the path of faith for many years.

should teach wisdom
The phrase "should teach wisdom" implies an expectation that experience naturally imparts understanding. The Hebrew word for "teach" is "יְחַכְּמוּ" (yechakkemu), which is related to "חָכְמָה" (chokhmah), meaning "wisdom." This reflects the biblical theme that true wisdom is not just intellectual knowledge but a deep, God-given insight into life. In the context of Job, this challenges the assumption that age alone guarantees wisdom, pointing instead to the necessity of divine revelation and righteousness as the true sources of wisdom.

Persons / Places / Events
1. Elihu
A young man who speaks after Job's three friends have finished their discourse. He is introduced in Job 32 and is notable for his youthful perspective and boldness in addressing Job and his friends.

2. Job
The central figure of the Book of Job, a man of great faith who undergoes severe trials and questions the justice of his suffering.

3. Job's Three Friends
Eliphaz, Bildad, and Zophar, who attempt to explain Job's suffering through traditional wisdom but fail to provide satisfactory answers.

4. Uz
The land where Job lived, often associated with the region east of Israel, possibly in Edom or northern Arabia.

5. The Dialogue
The ongoing conversation between Job and his friends, which Elihu enters in Chapter 32, offering a new perspective.
Teaching Points
Respect for Elders and Their Wisdom
While age often brings experience and wisdom, it is not the sole source of truth. We should respect our elders but also discern the wisdom in their words.

The Role of Youth in Wisdom
Young people can possess wisdom and insight. Elihu's example encourages us to listen to the young and consider their perspectives.

The Source of True Wisdom
True wisdom comes from God, not merely from age or experience. We should seek divine wisdom through prayer and scripture.

The Importance of Humility in Dialogue
Elihu's approach reminds us to engage in discussions with humility, recognizing that wisdom can come from unexpected sources.

The Value of Fresh Perspectives
New voices can bring clarity and insight into ongoing discussions. We should remain open to fresh perspectives that align with biblical truth.
Bible Study Questions
1. How does Elihu's perspective as a young man challenge the traditional view of wisdom being tied to age?

2. In what ways can we ensure that we are open to wisdom from both older and younger individuals in our community?

3. How does the concept of wisdom in Job 32:7 relate to the wisdom described in the Book of Proverbs?

4. What steps can we take to discern whether advice or wisdom is truly from God, regardless of the age of the person offering it?

5. How can we apply the lesson of humility in dialogue from Elihu's example to our own conversations and debates?
Connections to Other Scriptures
Proverbs 16:31
This verse speaks to the honor of old age and the wisdom that should accompany it, similar to Elihu's expectation in Job 32:7.

1 Timothy 4:12
Paul advises Timothy not to let anyone look down on him because of his youth, paralleling Elihu's situation as a young man speaking wisdom.

Ecclesiastes 4:13
This verse contrasts the value of wisdom over age, reinforcing the idea that wisdom is not solely the domain of the elderly.
Ancestral Experience a Divine SchoolmasterHomilistJob 32:7
Homily for the New YearJ. O. Keen, D. D.Job 32:7
The Lessons of TimeT. Davies, M. A.Job 32:7
The PastThe StudyJob 32:7
The Voice of DaysW. R. Stevenson, B. A.Job 32:7
Time Yields MaturityJob 32:7
Analysis of Elihu's SpeechAlbert Barnes.Job 32:1-7
Credulous and Incredulous MindsE. Monro.Job 32:1-7
Post-Exilic WisdomRobert A. Watson, D. D.Job 32:1-7
The Speech of ElihuHomilistJob 32:1-7
The Voice of Juvenile Self-ConfidenceR. Green Job 32:1-22
People
Barachel, Elihu, Job
Places
Uz
Topics
Advanced, Age, Increased, Minds, Multitude, Myself, Speak, Teach, Wisdom
Dictionary of Bible Themes
Job 32:4-7

     8471   respect, for human beings

Job 32:6-7

     5727   old age, attitudes
     5853   experience, of life

Job 32:6-9

     3050   Holy Spirit, wisdom
     5903   maturity, physical

Library
"For they that are after the Flesh do Mind,"
Rom. viii. s 5, 6.--"For they that are after the flesh do mind," &c. "For to be carnally minded is death, but to be spiritually minded is life and peace." There are many differences among men in this world, that, as to outward appearance, are great and wide, and indeed they are so eagerly pursued, and seriously minded by men, as if they were great and momentous. You see what a strife and contention there is among men, how to be extracted out of the dregs of the multitude, and set a little higher
Hugh Binning—The Works of the Rev. Hugh Binning

Whether Prophecy Pertains to Knowledge?
Objection 1: It would seem that prophecy does not pertain to knowledge. For it is written (Ecclus. 48:14) that after death the body of Eliseus prophesied, and further on (Ecclus. 49:18) it is said of Joseph that "his bones were visited, and after death they prophesied." Now no knowledge remains in the body or in the bones after death. Therefore prophecy does not pertain to knowledge. Objection 2: Further, it is written (1 Cor. 14:3): "He that prophesieth, speaketh to men unto edification." Now speech
Saint Thomas Aquinas—Summa Theologica

The Sinner Arraigned and Convicted.
1. Conviction of guilt necessary.--2. A charge of rebellion against God advanced.--3. Where it is shown--that all men are born under God's law.--4. That no man hath perfectly kept it.--5. An appeal to the reader's conscience on this head, that he hath not.--6. That to have broken it, is an evil inexpressibly great.--7. Illustrated by a more particular view of the aggravations of this guilt, arising--from knowledge.--8. From divine favors received.--9. From convictions of conscience overborne.--10.
Philip Doddridge—The Rise and Progress of Religion in the Soul

Its Meaning
Deliverance from the condemning sentence of the Divine Law is the fundamental blessing in Divine salvation: so long as we continue under the curse, we can neither be holy nor happy. But as to the precise nature of that deliverance, as to exactly what it consists of, as to the ground on which it is obtained, and as to the means whereby it is secured, much confusion now obtains. Most of the errors which have been prevalent on this subject arose from the lack of a clear view of the thing itself, and
Arthur W. Pink—The Doctrine of Justification

Concerning Salutations and Recreations, &C.
Concerning Salutations and Recreations, &c. [1273] Seeing the chief end of all religion is to redeem men from the spirit and vain conversation of this world and to lead into inward communion with God, before whom if we fear always we are accounted happy; therefore all the vain customs and habits thereof, both in word and deed, are to be rejected and forsaken by those who come to this fear; such as taking off the hat to a man, the bowings and cringings of the body, and such other salutations of that
Robert Barclay—Theses Theologicae and An Apology for the True Christian Divinity

Tit. 2:06 Thoughts for Young Men
WHEN St. Paul wrote his Epistle to Titus about his duty as a minister, he mentioned young men as a class requiring peculiar attention. After speaking of aged men and aged women, and young women, he adds this pithy advice, "Young men likewise exhort to be sober-minded" (Tit. 2:6). I am going to follow the Apostle's advice. I propose to offer a few words of friendly exhortation to young men. I am growing old myself, but there are few things I remember so well as the days of my youth. I have a most
John Charles Ryle—The Upper Room: Being a Few Truths for the Times

Job
The book of Job is one of the great masterpieces of the world's literature, if not indeed the greatest. The author was a man of superb literary genius, and of rich, daring, and original mind. The problem with which he deals is one of inexhaustible interest, and his treatment of it is everywhere characterized by a psychological insight, an intellectual courage, and a fertility and brilliance of resource which are nothing less than astonishing. Opinion has been divided as to how the book should be
John Edgar McFadyen—Introduction to the Old Testament

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