Job 32:21
I will be partial to no one, nor will I flatter any man.
I will be partial to no one
This phrase reflects a commitment to impartiality and fairness, a principle deeply rooted in biblical teaching. The Hebrew word for "partial" is "נָשָׂא" (nasa), which can mean to lift up or to show favoritism. In the context of Job, Elihu, the speaker, emphasizes his intention to judge the situation without bias. This aligns with the biblical principle found in Deuteronomy 10:17, where God is described as one who "shows no partiality." Elihu's declaration serves as a reminder of the divine standard of justice, which is not swayed by personal relationships or societal status. In a broader sense, this commitment to impartiality is a call for believers to emulate God's fairness in their own lives, ensuring that their judgments and actions are guided by truth and righteousness rather than personal gain or prejudice.

nor will I flatter any man
The term "flatter" in Hebrew is "חָנַף" (chanaph), which implies a form of insincere praise or deceitful speech. Elihu's refusal to flatter underscores his dedication to truthfulness and integrity. Flattery, often used to gain favor or manipulate, is condemned in various parts of Scripture, such as in Proverbs 29:5, which warns that "a man who flatters his neighbor spreads a net for his feet." Elihu's stance is a powerful testament to the value of honesty and the dangers of deceit. In a conservative Christian perspective, this serves as an exhortation to speak truthfully and avoid the temptation to use words for selfish purposes. It is a call to uphold the integrity of one's speech, reflecting the character of God, who is truth itself. Elihu's words challenge believers to consider the motives behind their words and to strive for sincerity in all their interactions.

Persons / Places / Events
1. Elihu
A young man who speaks after Job's three friends have finished their discourse. He is introduced in Job 32 and claims to speak with wisdom given by God, offering a fresh perspective on Job's suffering.

2. Job
The central figure of the book, a man of great faith and integrity who undergoes severe trials and suffering. His account raises questions about the nature of suffering and divine justice.

3. Job's Friends
Eliphaz, Bildad, and Zophar, who attempt to explain Job's suffering through traditional wisdom, often suggesting that it is a result of sin.

4. The Land of Uz
The setting of the Book of Job, a place of ancient wisdom and prosperity, yet also a place where Job experiences profound loss and suffering.

5. God's Sovereignty
A central theme in the Book of Job, highlighting God's ultimate authority and wisdom, which surpass human understanding.
Teaching Points
Impartiality in Judgment
Elihu's declaration to be impartial serves as a reminder for believers to judge situations and people without bias, reflecting God's just nature.

Avoiding Flattery
Flattery can lead to deceit and manipulation. Christians are called to speak truthfully and lovingly, avoiding insincere praise that seeks personal gain.

Wisdom from God
Elihu claims his wisdom is from God, encouraging believers to seek divine wisdom through prayer and scripture rather than relying solely on human understanding.

Courage to Speak Truth
Elihu's boldness in speaking truth, despite his youth, encourages believers to stand firm in their convictions and speak truthfully, even when it is unpopular.

God's Approval Over Man's
Elihu's focus on God's approval rather than man's serves as a model for Christians to prioritize God's standards over societal pressures.
Bible Study Questions
1. How does Elihu's commitment to impartiality challenge our own biases in daily interactions and judgments?

2. In what ways can flattery be harmful in personal and professional relationships, and how can we avoid it?

3. How can we seek and apply God's wisdom in situations where human understanding falls short?

4. What are some practical ways to cultivate the courage to speak truth in love, especially in challenging circumstances?

5. How can we ensure that our actions and decisions are more aligned with seeking God's approval rather than the approval of others?
Connections to Other Scriptures
Proverbs 24:23
This verse warns against showing partiality in judgment, aligning with Elihu's commitment to impartiality in his speech.

James 2:1-9
James speaks against favoritism within the Christian community, emphasizing that faith in Jesus Christ should lead to impartiality and love for all.

Galatians 1:10
Paul speaks about not seeking the approval of man but of God, which resonates with Elihu's stance against flattery.
The Voice of Juvenile Self-ConfidenceR. Green Job 32:1-22
FlatteryW.F. Adeney Job 32:21, 22
People
Barachel, Elihu, Job
Places
Uz
Topics
Accept, Face, Flatter, Flattering, Flattery, Honour, Man's, Names, Partial, Partiality, Please, Respect, Titles
Dictionary of Bible Themes
Job 32:21-22

     5863   flattery

Library
"For they that are after the Flesh do Mind,"
Rom. viii. s 5, 6.--"For they that are after the flesh do mind," &c. "For to be carnally minded is death, but to be spiritually minded is life and peace." There are many differences among men in this world, that, as to outward appearance, are great and wide, and indeed they are so eagerly pursued, and seriously minded by men, as if they were great and momentous. You see what a strife and contention there is among men, how to be extracted out of the dregs of the multitude, and set a little higher
Hugh Binning—The Works of the Rev. Hugh Binning

Whether Prophecy Pertains to Knowledge?
Objection 1: It would seem that prophecy does not pertain to knowledge. For it is written (Ecclus. 48:14) that after death the body of Eliseus prophesied, and further on (Ecclus. 49:18) it is said of Joseph that "his bones were visited, and after death they prophesied." Now no knowledge remains in the body or in the bones after death. Therefore prophecy does not pertain to knowledge. Objection 2: Further, it is written (1 Cor. 14:3): "He that prophesieth, speaketh to men unto edification." Now speech
Saint Thomas Aquinas—Summa Theologica

The Sinner Arraigned and Convicted.
1. Conviction of guilt necessary.--2. A charge of rebellion against God advanced.--3. Where it is shown--that all men are born under God's law.--4. That no man hath perfectly kept it.--5. An appeal to the reader's conscience on this head, that he hath not.--6. That to have broken it, is an evil inexpressibly great.--7. Illustrated by a more particular view of the aggravations of this guilt, arising--from knowledge.--8. From divine favors received.--9. From convictions of conscience overborne.--10.
Philip Doddridge—The Rise and Progress of Religion in the Soul

Its Meaning
Deliverance from the condemning sentence of the Divine Law is the fundamental blessing in Divine salvation: so long as we continue under the curse, we can neither be holy nor happy. But as to the precise nature of that deliverance, as to exactly what it consists of, as to the ground on which it is obtained, and as to the means whereby it is secured, much confusion now obtains. Most of the errors which have been prevalent on this subject arose from the lack of a clear view of the thing itself, and
Arthur W. Pink—The Doctrine of Justification

Concerning Salutations and Recreations, &C.
Concerning Salutations and Recreations, &c. [1273] Seeing the chief end of all religion is to redeem men from the spirit and vain conversation of this world and to lead into inward communion with God, before whom if we fear always we are accounted happy; therefore all the vain customs and habits thereof, both in word and deed, are to be rejected and forsaken by those who come to this fear; such as taking off the hat to a man, the bowings and cringings of the body, and such other salutations of that
Robert Barclay—Theses Theologicae and An Apology for the True Christian Divinity

Tit. 2:06 Thoughts for Young Men
WHEN St. Paul wrote his Epistle to Titus about his duty as a minister, he mentioned young men as a class requiring peculiar attention. After speaking of aged men and aged women, and young women, he adds this pithy advice, "Young men likewise exhort to be sober-minded" (Tit. 2:6). I am going to follow the Apostle's advice. I propose to offer a few words of friendly exhortation to young men. I am growing old myself, but there are few things I remember so well as the days of my youth. I have a most
John Charles Ryle—The Upper Room: Being a Few Truths for the Times

Job
The book of Job is one of the great masterpieces of the world's literature, if not indeed the greatest. The author was a man of superb literary genius, and of rich, daring, and original mind. The problem with which he deals is one of inexhaustible interest, and his treatment of it is everywhere characterized by a psychological insight, an intellectual courage, and a fertility and brilliance of resource which are nothing less than astonishing. Opinion has been divided as to how the book should be
John Edgar McFadyen—Introduction to the Old Testament

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