Job 32:14
But Job has not directed his words against me, and I will not answer him with your arguments.
For Job
The name "Job" in Hebrew is "אִיּוֹב" (Iyyov), which is believed to mean "persecuted" or "hated." This name is fitting given the immense suffering and trials Job endures throughout the book. Job is a central figure in this narrative, representing the righteous sufferer. His account is a profound exploration of faith, integrity, and the human condition in the face of inexplicable suffering. The mention of his name here reminds us of his role as a man of integrity who is wrestling with deep theological questions.

has not directed
The phrase "has not directed" suggests a lack of direct confrontation or accusation. In the context of the Book of Job, this indicates that Job's arguments and complaints have not been aimed at Elihu, the speaker of this verse. Elihu is a younger man who has waited to speak out of respect for the older friends of Job. His observation here is that Job's grievances have been primarily with God and his situation, rather than with Elihu himself.

his argument
The term "argument" refers to Job's discourse or reasoning throughout the dialogues. Job's arguments are his attempts to understand his suffering and to justify himself before God. This highlights the central theme of the book: the struggle to comprehend divine justice and human suffering. Job's arguments are profound and heartfelt, reflecting his deep desire for answers and vindication.

against me
Elihu notes that Job's arguments have not been against him personally. This is significant because it sets the stage for Elihu's role as a mediator or new voice in the dialogue. Elihu positions himself as an impartial observer who seeks to offer a fresh perspective. His statement underscores the idea that he is not personally offended or involved in the previous debates, allowing him to speak with a sense of objectivity.

and I will not answer him
Elihu's decision "not to answer him" with the same arguments as Job's friends indicates a shift in the dialogue. Elihu intends to bring a new perspective, different from the repetitive and often misguided arguments of Job's three friends. This phrase suggests a break from the past discussions and an introduction to a new line of reasoning that Elihu believes will be more enlightening and helpful.

with your arguments
The phrase "with your arguments" refers to the arguments presented by Job's three friends: Eliphaz, Bildad, and Zophar. These friends have repeatedly argued that Job's suffering must be a result of his sin, adhering to a retributive justice theology. Elihu's statement here indicates his intention to distance himself from their perspective. He seeks to offer a more nuanced understanding of Job's situation, one that acknowledges the complexity of divine justice and human suffering.

Persons / Places / Events
1. Job
A man described as blameless and upright, who feared God and shunned evil. He is the central figure in the Book of Job, experiencing severe trials and suffering.

2. Elihu
A younger man who speaks after Job's three friends have finished their arguments. He is introduced in Job 32 and claims to offer a fresh perspective on Job's situation.

3. Job's Friends
Eliphaz, Bildad, and Zophar, who have been debating with Job, offering their interpretations of his suffering, often suggesting it is due to sin.

4. The Setting
The dialogue takes place in the land of Uz, where Job lived. The discussions occur after Job has lost his wealth, children, and health.

5. The Event
Elihu's speech marks a transition in the dialogue, as he attempts to address Job's complaints and the arguments of his friends with a new approach.
Teaching Points
The Importance of Listening
Elihu demonstrates the value of listening before speaking. In our interactions, we should strive to understand others fully before offering our perspectives.

Approaching with Humility
Elihu acknowledges his youth and the wisdom of others, yet he speaks with confidence in his understanding. We should approach discussions with humility, recognizing our limitations while trusting in God's wisdom.

Avoiding Assumptions
Elihu chooses not to use the same arguments as Job's friends, suggesting the importance of avoiding assumptions and seeking fresh insights in our conversations.

Speaking with Purpose
Elihu's intention is to clarify and bring understanding, not to win an argument. Our speech should aim to edify and bring clarity, rather than simply to prove a point.

Relying on Divine Wisdom
Elihu's confidence comes from his belief that he is guided by the Spirit. We should seek God's wisdom in our discussions, relying on His guidance rather than our own understanding.
Bible Study Questions
1. How does Elihu's approach to speaking differ from that of Job's friends, and what can we learn from this in our own conversations?

2. In what ways can we ensure that we are listening well before responding to others, as Elihu did?

3. How can humility play a role in our discussions, especially when we feel we have something important to say?

4. What are some practical ways to avoid making assumptions about others' situations, as Elihu attempted to do?

5. How can we seek and rely on divine wisdom in our conversations and decision-making processes, similar to Elihu's approach?
Connections to Other Scriptures
Proverbs 18:13
This verse highlights the folly of answering before listening, which connects to Elihu's approach of first listening to Job and his friends before speaking.

James 1:19
Encourages believers to be quick to listen and slow to speak, reflecting Elihu's initial silence and careful consideration before responding.

1 Corinthians 2:13
Discusses speaking not with human wisdom but with words taught by the Spirit, which can relate to Elihu's claim of speaking with divine insight.
The Voice of Juvenile Self-ConfidenceR. Green Job 32:1-22
People
Barachel, Elihu, Job
Places
Uz
Topics
Arguments, Arranged, Array, Directed, Forward, Marshaled, Reply, Sayings, Speeches
Dictionary of Bible Themes
Job 32:11-12

     5050   reason

Library
"For they that are after the Flesh do Mind,"
Rom. viii. s 5, 6.--"For they that are after the flesh do mind," &c. "For to be carnally minded is death, but to be spiritually minded is life and peace." There are many differences among men in this world, that, as to outward appearance, are great and wide, and indeed they are so eagerly pursued, and seriously minded by men, as if they were great and momentous. You see what a strife and contention there is among men, how to be extracted out of the dregs of the multitude, and set a little higher
Hugh Binning—The Works of the Rev. Hugh Binning

Whether Prophecy Pertains to Knowledge?
Objection 1: It would seem that prophecy does not pertain to knowledge. For it is written (Ecclus. 48:14) that after death the body of Eliseus prophesied, and further on (Ecclus. 49:18) it is said of Joseph that "his bones were visited, and after death they prophesied." Now no knowledge remains in the body or in the bones after death. Therefore prophecy does not pertain to knowledge. Objection 2: Further, it is written (1 Cor. 14:3): "He that prophesieth, speaketh to men unto edification." Now speech
Saint Thomas Aquinas—Summa Theologica

The Sinner Arraigned and Convicted.
1. Conviction of guilt necessary.--2. A charge of rebellion against God advanced.--3. Where it is shown--that all men are born under God's law.--4. That no man hath perfectly kept it.--5. An appeal to the reader's conscience on this head, that he hath not.--6. That to have broken it, is an evil inexpressibly great.--7. Illustrated by a more particular view of the aggravations of this guilt, arising--from knowledge.--8. From divine favors received.--9. From convictions of conscience overborne.--10.
Philip Doddridge—The Rise and Progress of Religion in the Soul

Its Meaning
Deliverance from the condemning sentence of the Divine Law is the fundamental blessing in Divine salvation: so long as we continue under the curse, we can neither be holy nor happy. But as to the precise nature of that deliverance, as to exactly what it consists of, as to the ground on which it is obtained, and as to the means whereby it is secured, much confusion now obtains. Most of the errors which have been prevalent on this subject arose from the lack of a clear view of the thing itself, and
Arthur W. Pink—The Doctrine of Justification

Concerning Salutations and Recreations, &C.
Concerning Salutations and Recreations, &c. [1273] Seeing the chief end of all religion is to redeem men from the spirit and vain conversation of this world and to lead into inward communion with God, before whom if we fear always we are accounted happy; therefore all the vain customs and habits thereof, both in word and deed, are to be rejected and forsaken by those who come to this fear; such as taking off the hat to a man, the bowings and cringings of the body, and such other salutations of that
Robert Barclay—Theses Theologicae and An Apology for the True Christian Divinity

Tit. 2:06 Thoughts for Young Men
WHEN St. Paul wrote his Epistle to Titus about his duty as a minister, he mentioned young men as a class requiring peculiar attention. After speaking of aged men and aged women, and young women, he adds this pithy advice, "Young men likewise exhort to be sober-minded" (Tit. 2:6). I am going to follow the Apostle's advice. I propose to offer a few words of friendly exhortation to young men. I am growing old myself, but there are few things I remember so well as the days of my youth. I have a most
John Charles Ryle—The Upper Room: Being a Few Truths for the Times

Job
The book of Job is one of the great masterpieces of the world's literature, if not indeed the greatest. The author was a man of superb literary genius, and of rich, daring, and original mind. The problem with which he deals is one of inexhaustible interest, and his treatment of it is everywhere characterized by a psychological insight, an intellectual courage, and a fertility and brilliance of resource which are nothing less than astonishing. Opinion has been divided as to how the book should be
John Edgar McFadyen—Introduction to the Old Testament

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