Job 29:13
The dying man blessed me, and I made the widow's heart sing for joy.
The dying man blessed me
This phrase reflects Job's past life, where he was a man of great influence and compassion. The Hebrew word for "blessed" is "בֵּרַךְ" (barak), which means to kneel or to bless. In the context of Job, it signifies a deep gratitude and reverence that the dying man had for Job. Historically, blessing someone was a significant act, often invoking God's favor upon the person. Job's actions brought comfort and hope to those at the end of their lives, demonstrating his role as a righteous and caring leader in his community.

I made the widow’s heart sing for joy
The phrase "made the widow’s heart sing for joy" is a powerful depiction of Job's benevolence. The Hebrew word for "sing for joy" is "רָנַן" (ranan), which conveys a sense of shouting for joy or rejoicing. Widows in ancient times were often vulnerable and marginalized, lacking the protection and provision that a husband would typically provide. Job's care for widows highlights his commitment to justice and mercy, aligning with the biblical mandate to care for the orphan and the widow (James 1:27). His actions brought not just relief but genuine joy, transforming their sorrow into gladness. This reflects the heart of God, who is described throughout Scripture as a defender of widows (Psalm 68:5). Job's life serves as an example of living out one's faith through tangible acts of kindness and support for those in need.

Persons / Places / Events
1. Job
A man of great faith and integrity, known for his patience and endurance through suffering. In this chapter, Job reflects on his past life, highlighting his righteousness and the respect he commanded.

2. The Dying Man
Represents those who are in their final moments of life, whom Job helped and comforted, earning their blessings.

3. The Widow
Symbolizes the vulnerable and marginalized in society. Job's actions brought joy and relief to her heart, demonstrating his compassion and righteousness.

4. Uz
The land where Job lived, often associated with the region east of Israel, possibly in Edom or northern Arabia.

5. Job's Past Prosperity
The context of Job 29 is a reflection on the time when Job was prosperous, respected, and able to help others generously.
Teaching Points
Compassionate Service
Job's actions towards the dying and widows exemplify true compassion. We are called to serve those in need, reflecting Christ's love.

Righteous Living
Job's life serves as a model for living righteously, where our actions bring blessings to others and honor to God.

Legacy of Kindness
The blessings from the dying and the joy of the widows highlight the lasting impact of kindness. Our legacy should be one of love and service.

Empathy and Advocacy
Like Job, we should empathize with the suffering and advocate for the marginalized, ensuring their voices are heard and their needs met.

Reflecting on Past Blessings
Job's reflection on his past encourages us to remember and be grateful for the times we have been able to bless others.
Bible Study Questions
1. How does Job's treatment of the dying and widows challenge our current approach to serving those in need?

2. In what ways can we make the "widow's heart sing for joy" in our communities today?

3. How does Job's reflection on his past righteousness inspire us to live a life that blesses others?

4. What are some practical steps we can take to advocate for the vulnerable in our society, as Job did?

5. How can reflecting on our past acts of kindness and service encourage us in our current walk with God?
Connections to Other Scriptures
James 1:27
This verse emphasizes the importance of caring for orphans and widows, aligning with Job's actions of making the widow's heart sing for joy.

Proverbs 31:8-9
Encourages speaking up for those who cannot speak for themselves, similar to Job's advocacy for the vulnerable.

Matthew 25:35-40
Jesus speaks about serving the least of these, which reflects Job's service to the dying and the widows.
Rescue the PerishingWilliam Birch.Job 29:13
The Blessedness of Doing GoodSketches of Four Hundred SermonsJob 29:13
The Blessing of Him that was Ready to PerishW.F. Adeney Job 29:13
A Mournful Reflection Upon a Happy PastR. Green Job 29:1-25
Wistful Retrospect of Past Happy DaysE. Johnson Job 29:1-25
People
Job
Places
Uz
Topics
Blessed, Blessing, Cause, Caused, Destruction, Heart, Joy, Perish, Perishing, Ready, Sing, Song, Widow, Widow's
Dictionary of Bible Themes
Job 29:13

     5743   widows

Job 29:11-16

     8428   example

Job 29:11-17

     5448   poverty, attitudes to

Job 29:12-17

     5809   compassion, human

Library
Comfort for the Desponding
At once to the subject. A complaint; its cause and cure; and then close up with an exhortation to stir up your pure minds, if you are in such a position. I. First, there is a COMPLAINT. How many a Christian looks on the past with pleasure, on the future with dread, and on the present with sorrow! There are many who look back upon the days that they have passed in the fear of the Lord as being the sweetest and the best they have ever had, but as to the present, it is clad in a sable garb of gloom
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 1: 1855

Job's Regret and Our Own
I. Let us begin by saying, that regrets such as those expressed in the text are and ought to be very BITTER. If it be the loss of spiritual things that we regret, then may we say from the bottom of our hearts, "Oh that I were as in months past." It is a great thing for a man to be near to God; it is a very choice privilege to be admitted into the inner circle of communion, and to become God's familiar friend. Great as the privilege is, so great is the loss of it. No darkness is so dark as that which
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 17: 1871

The Case of Spiritual Decay and Languor in Religion
1. Declension in religion, and relapses into sin, with their sorrowful consequences, are in the general too probable.--2. The ease of declension and langour in religion described, negatively.--3. And positively.--4. As discovering itself by a failure in the duties of the closet.--5. By a neglect of social worship.--6. By want of love to our fellow Christians.--7. By an undue attachment to sensual pleasures or secular cares.--8. By prejudices against some important principles in religion.--9,10. A
Philip Doddridge—The Rise and Progress of Religion in the Soul

The Case of the Christian under the Hiding of God's Face.
1. The phrase scriptural.--2. It signifies the withdrawing the tokens of the divine favor.--3 chiefly as to spiritual considerations.--4. This may become the case of any Christian.--5. and will be found a very sorrowful one.--6. The following directions, therefore, are given to those who suppose it to be their own: To inquire whether it be indeed a case of spiritual distress, or whether a disconsolate frame may not proceed from indisposition of body,--7. or difficulties as to worldly circumstances.--8,
Philip Doddridge—The Rise and Progress of Religion in the Soul

The Blessedness of Giving
"Blessed is he that considereth the poor; the Lord will deliver him in time of trouble." "Honor the Lord with thy substance, and with the first fruits of all thine increase, so shalt thy barns be filled with plenty." "There is that scattereth and yet increaseth; and there is that withholdeth more than is meet, but it lendeth to poverty." "The liberal soul shall be made fat, and he that watereth shall be watered also himself." "He that hath pity upon the poor lendeth unto the Lord; and that
Various—The Wonders of Prayer

Oh that I were as in Months Past! Job 29:02:00

John Newton—Olney Hymns

Field Hymns.
Hymns of the hortatory and persuasive tone are sufficiently numerous to make an "embarrassment of riches" in a compiler's hands. Not a few songs of invitation and awakening are either quoted or mentioned in the chapter on "Old Revival Hymns," and many appear among those in the last chapter, (on the Hymns of Wales;) but the working songs of Christian hymnology deserve a special space as such. "COME HITHER ALL YE WEARY SOULS," Sung to "Federal St.," is one of the older soul-winning calls from
Theron Brown—The Story of the Hymns and Tunes

How a Desolate Man Ought to Commit Himself into the Hands of God
O Lord, Holy Father, be Thou blessed now and evermore; because as Thou wilt so it is done, and what Thou doest is good. Let Thy servant rejoice in Thee, not in himself, nor in any other; because Thou alone art the true joy, Thou art my hope and my crown, Thou art my joy and my honour, O Lord. What hath Thy servant, which he received not from Thee, even without merit of his own? Thine are all things which Thou hast given, and which Thou hast made. I am poor and in misery even from my youth up,(1)
Thomas A Kempis—Imitation of Christ

The Fifth Commandment
Honour thy father and thy mother: that thy days may be long upon the land which the Lord thy God giveth thee.' Exod 20: 12. Having done with the first table, I am next to speak of the duties of the second table. The commandments may be likened to Jacob's ladder: the first table respects God, and is the top of the ladder that reaches to heaven; the second respects superiors and inferiors, and is the foot of the ladder that rests on the earth. By the first table, we walk religiously towards God; by
Thomas Watson—The Ten Commandments

The Properties of Sanctifying Grace
By a property (proprium, {GREEK SMALL LETTER IOTA WITH PSILI AND OXIA}{GREEK SMALL LETTER DELTA}{GREEK SMALL LETTER IOTA}{GREEK SMALL LETTER OMICRON}{GREEK SMALL LETTER NU}) we understand a quality which, though not part of the essence of a thing, necessarily flows from that essence by some sort of causation and is consequently found in all individuals of the same species.(1155) A property, as such, is opposed to an accident (accidens, {GREEK SMALL LETTER SIGMA}{GREEK SMALL LETTER UPSILON}{GREEK
Joseph Pohle—Grace, Actual and Habitual

May one Lose the Blessing?
The question trembles from many a lip--If I get the blessing, may I lose it? Most certainly. But, glory be to God! He has made ample provision for failure. There is no reason why we should fail; God has made ample provision against failure; we must not expect to fail; but in case we do fail, provision has been made. The most prolific cause of loss is disobedience--disobedience either to one of God's written commands, or to the inward promptings of His Holy Spirit. "The Holy Ghost whom God hath
John MacNeil—The Spirit-Filled Life

No Sorrow Like Messiah's Sorrow
Is it nothing to you, all you who pass by? Behold, and see, if there be any sorrow like unto my sorrow! A lthough the Scriptures of the Old Testament, the law of Moses, the Psalms, and the Prophecies (Luke 24:44) , bear an harmonious testimony to MESSIAH ; it is not necessary to suppose that every single passage has an immediate and direct relation to Him. A method of exposition has frequently obtained [frequently been in vogue], of a fanciful and allegorical cast [contrivance], under the pretext
John Newton—Messiah Vol. 1

Job
The book of Job is one of the great masterpieces of the world's literature, if not indeed the greatest. The author was a man of superb literary genius, and of rich, daring, and original mind. The problem with which he deals is one of inexhaustible interest, and his treatment of it is everywhere characterized by a psychological insight, an intellectual courage, and a fertility and brilliance of resource which are nothing less than astonishing. Opinion has been divided as to how the book should be
John Edgar McFadyen—Introduction to the Old Testament

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