Job 22:5
Is not your wickedness great? Are not your iniquities endless?
Is not your wickedness great?
The word "wickedness" in Hebrew is "רָעָה" (ra'ah), which conveys a sense of evil or moral wrongness. In the context of the Book of Job, Eliphaz, one of Job's friends, is accusing Job of having committed significant moral failings. Historically, this reflects the ancient Near Eastern belief that suffering was directly correlated with personal sin. Eliphaz's question is rhetorical, implying that Job's suffering must be due to his great wickedness. From a conservative Christian perspective, this highlights the misunderstanding of Job's friends regarding the nature of suffering and divine justice. It serves as a reminder that human judgment is often flawed and that God's ways are higher than our ways (Isaiah 55:8-9).

Are not your iniquities endless?
The term "iniquities" comes from the Hebrew word "עָוֹן" (avon), which refers to guilt or the consequences of sin. The phrase "endless" suggests an immeasurable or infinite amount, emphasizing the severity of the accusation against Job. In the historical context, this reflects the belief that persistent suffering was evidence of ongoing sin. However, the Book of Job ultimately challenges this notion, revealing that Job's trials were not a result of his iniquities but rather a test of his faith and integrity. From a conservative Christian viewpoint, this underscores the importance of trusting in God's sovereignty and recognizing that His purposes may be beyond our understanding. It also points to the New Testament revelation that Christ's sacrifice covers all iniquities, offering redemption and hope beyond human comprehension.

Persons / Places / Events
1. Job
A man described as blameless and upright, who feared God and shunned evil. He is the central figure in the Book of Job, known for his immense suffering and faithfulness.

2. Eliphaz the Temanite
One of Job's three friends who comes to comfort him. In this chapter, Eliphaz accuses Job of great wickedness, suggesting that his suffering is a result of his sins.

3. Teman
A region in Edom, known for its wise men. Eliphaz is identified as a Temanite, indicating his background and possibly his reputation for wisdom.

4. The Accusation
Eliphaz accuses Job of having great wickedness and endless iniquities, suggesting that Job's suffering is a direct consequence of his sins.

5. The Dialogue
This verse is part of a larger dialogue between Job and his friends, where they debate the reasons for Job's suffering and the nature of God's justice.
Teaching Points
Understanding Misplaced Accusations
Eliphaz's accusation reminds us that human judgment can be flawed. We must be cautious in attributing suffering to personal sin without understanding God's broader purposes.

The Nature of Sin
While Eliphaz's approach is misguided, his statement reflects a biblical truth: humanity's sinfulness is great. Recognizing our sin is the first step toward repentance and seeking God's grace.

The Role of Friends in Suffering
Eliphaz's role highlights the importance of offering compassionate support rather than judgment to those who are suffering. We should strive to be empathetic and understanding friends.

God's Sovereignty and Justice
The Book of Job challenges us to trust in God's sovereignty and justice, even when we do not understand our circumstances. Our faith should rest in God's character, not in our ability to comprehend His ways.
Bible Study Questions
1. How does Eliphaz's accusation in Job 22:5 reflect a common misunderstanding about the relationship between sin and suffering?

2. In what ways can we ensure that our support to friends in distress is compassionate and not judgmental, as seen in the interaction between Job and his friends?

3. How does the acknowledgment of our own sinfulness, as seen in Psalm 51, help us in our relationship with God and others?

4. What can we learn from Job's response to his friends about maintaining faith and integrity in the face of false accusations?

5. How does the theme of God's justice and sovereignty in the Book of Job encourage us to trust Him in our own times of suffering and confusion?
Connections to Other Scriptures
Psalm 51
David's acknowledgment of his sinfulness and plea for God's mercy connects with the theme of recognizing one's iniquities.

Romans 3:23
This verse speaks to the universality of sin, aligning with Eliphaz's assertion of human wickedness, though it contrasts with Job's specific situation.

Isaiah 1:18
God's invitation to reason together and the promise of forgiveness, offering hope beyond the accusation of sin.
Censorious and Uncharitable ReasoningE. Johnson Job 22:1-30
The Impartiality of the Divine JudgmentR. Gree Job 22:2-11
Our Sins Infinite in Number and EnormityE. Payson, D. D.Job 22:5-14
The Charge Against JobHomilistJob 22:5-14
People
Eliphaz, Job, Ophir
Places
Ophir, Uz
Topics
Abundant, Endless, Evil-doing, Infinite, Iniquities, Isn't, Sins, Wickedness
Dictionary of Bible Themes
Job 22:4-6

     5444   pledges

Job 22:4-11

     8779   materialism, nature of

Job 22:5-9

     5310   exploitation

Library
December 29 Morning
Understanding what the will of the Lord is.--EPH. 5:17. This is the will of God, even your sanctification.--Acquaint now thyself with him, and be at peace: thereby good shall come unto thee.--This is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent.--We know that the Son of God is come, and hath given us an understanding, that we may know him that is true, and we are in him that is true, even in his Son Jesus Christ. This is the true God, and eternal
Anonymous—Daily Light on the Daily Path

Knowledge and Peace
'Acquaint now thyself with Him, and be at peace: thereby good shall come unto thee.'--JOB xxii. 21. In the sense in which the speaker meant them, these words are not true. They mean little more than 'It pays to be religious.' What kind of notion of acquaintance with God Eliphaz may have had, one scarcely knows, but at any rate, the whole meaning of the text on his lips is poor and selfish. The peace promised is evidently only outward tranquillity and freedom from trouble, and the good that is to
Alexander Maclaren—Expositions of Holy Scripture

What Life May be Made
'For then shalt thou have thy delight in the Almighty, and shalt lift up thy face unto God. 27. Thou shalt make thy prayer unto Him, and He shall hear thee, and thou shalt pay thy vows. 28. Thou shalt also decree a thing, and it shall be established unto thee: and the light shall shine upon thy ways. 29. When men are cast down, then thou shalt say, ... lifting up; and He shall save the humble person.'--JOB xxii. 26-29. These words are a fragment of one of the speeches of Job's friends, in which
Alexander Maclaren—Expositions of Holy Scripture

Whether all Things are under Divine Providence
Whether All Things are under Divine Providence We proceed to the second article thus: 1. It seems that not all things are under divine providence. For nothing that is ordained happens contingently, and if all things were provided by God, nothing would happen contingently. There would then be no such thing as chance or fortune. But this is contrary to common opinion. 2. Again, every wise provider, so far as he is able, preserves those in his care from defect and from evil. But we see many evils in
Aquinas—Nature and Grace

Whether God is Everywhere by Essence, Presence and Power?
Objection 1: It seems that the mode of God's existence in all things is not properly described by way of essence, presence and power. For what is by essence in anything, is in it essentially. But God is not essentially in things; for He does not belong to the essence of anything. Therefore it ought not to be said that God is in things by essence, presence and power. Objection 2: Further, to be present in anything means not to be absent from it. Now this is the meaning of God being in things by His
Saint Thomas Aquinas—Summa Theologica

Whether Everything is Subject to the Providence of God?
Objection 1: It seems that everything is not subject to divine providence. For nothing foreseen can happen by chance. If then everything was foreseen by God, nothing would happen by chance. And thus hazard and luck would disappear; which is against common opinion. Objection 2: Further, a wise provider excludes any defect or evil, as far as he can, from those over whom he has a care. But we see many evils existing. Either, then, God cannot hinder these, and thus is not omnipotent; or else He does
Saint Thomas Aquinas—Summa Theologica

The Doctrine of God
I. THE EXISTENCE OF GOD: (Vs. Atheism). 1. ASSUMED BY THE SCRIPTURES. 2. PROOFS OF THE EXISTENCE OF GOD. a) Universal belief in the Existence of God. b) Cosmological:--Argument from Cause. c) Teleological:--Argument from Design. d) Ontological:--Argument from Being. e) Anthropological:--Moral Argument. f) Argument from Congruity. g) Argument from Scripture. II. THE NATURE OF GOD: (Vs. Agnosticism) 1. THE SPIRITUALITY OF GOD: (Vs. Materialism). 2. THE PERSONALITY OF GOD: (Vs. Pantheism). 3. THE UNITY
Rev. William Evans—The Great Doctrines of the Bible

The Case of the Christian under the Hiding of God's Face.
1. The phrase scriptural.--2. It signifies the withdrawing the tokens of the divine favor.--3 chiefly as to spiritual considerations.--4. This may become the case of any Christian.--5. and will be found a very sorrowful one.--6. The following directions, therefore, are given to those who suppose it to be their own: To inquire whether it be indeed a case of spiritual distress, or whether a disconsolate frame may not proceed from indisposition of body,--7. or difficulties as to worldly circumstances.--8,
Philip Doddridge—The Rise and Progress of Religion in the Soul

Bands of Love; Or, Union to Christ. "I Drew them with Cords of a Man, with Bands of Love: and I was to them as they that Take Off the Yoke on their Jaws, and I Laid Meat unto Them. " --Hosea xi. 4.
BANDS OF LOVE; OR, UNION TO CHRIST. SYSTEMATIC theologians have usually regarded union to Christ under three aspects, natural, mystical and federal, and it may be that these three terms are comprehensive enough to embrace the whole subject, but as our aim is simplicity, let us be pardoned if we appear diffuse when we follow a less concise method. 1. The saints were from the beginning joined to Christ by bands of everlasting love. Before He took on Him their nature, or brought them into a conscious
Charles Hadden Spurgeon—Till He Come

A Holy Life the Beauty of Christianity: Or, an Exhortation to Christians to be Holy. By John Bunyan.
Holiness becometh thine house, O Lord, for ever.'--[Psalm 93:5] London, by B. W., for Benj. Alsop, at the Angel and Bible, in the Poultrey. 1684. THE EDITOR'S ADVERTISEMENT. This is the most searching treatise that has ever fallen under our notice. It is an invaluable guide to those sincere Christians, who, under a sense of the infinite importance of the salvation of an immortal soul, and of the deceitfulness of their hearts, sigh and cry, "O Lord of hosts, that judgest righteously, that triest
John Bunyan—The Works of John Bunyan Volumes 1-3

Covenanting Enforced by the Grant of Covenant Signs and Seals.
To declare emphatically that the people of God are a covenant people, various signs were in sovereignty vouchsafed. The lights in the firmament of heaven were appointed to be for signs, affording direction to the mariner, the husbandman, and others. Miracles wrought on memorable occasions, were constituted signs or tokens of God's universal government. The gracious grant of covenant signs was made in order to proclaim the truth of the existence of God's covenant with his people, to urge the performance
John Cunningham—The Ordinance of Covenanting

Epistle xxxix. To Eulogius, Patriarch of Alexandria.
To Eulogius, Patriarch of Alexandria. Gregory to Eulogius, &c. As cold water to a thirsty soul, so is good news from a far country (Prov. xxv. 25). But what can be good news to me, so far as concerns the behoof of holy Church, but to hear of the health and safety of your to me most sweet Holiness, who, from your perception of the light of truth, both illuminate the same Church with the word of preaching, and mould it to a better way by the example of your manners? As often, too, as I recall in
Saint Gregory the Great—the Epistles of Saint Gregory the Great

Covenanting According to the Purposes of God.
Since every revealed purpose of God, implying that obedience to his law will be given, is a demand of that obedience, the announcement of his Covenant, as in his sovereignty decreed, claims, not less effectively than an explicit law, the fulfilment of its duties. A representation of a system of things pre-determined in order that the obligations of the Covenant might be discharged; various exhibitions of the Covenant as ordained; and a description of the children of the Covenant as predestinated
John Cunningham—The Ordinance of Covenanting

Job
The book of Job is one of the great masterpieces of the world's literature, if not indeed the greatest. The author was a man of superb literary genius, and of rich, daring, and original mind. The problem with which he deals is one of inexhaustible interest, and his treatment of it is everywhere characterized by a psychological insight, an intellectual courage, and a fertility and brilliance of resource which are nothing less than astonishing. Opinion has been divided as to how the book should be
John Edgar McFadyen—Introduction to the Old Testament

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