Job 22:26
Surely then you will delight in the Almighty and lift up your face to God.
Surely then
This phrase suggests a condition or result that follows from previous actions or attitudes. In the context of Eliphaz's speech, it implies a promise or assurance that follows repentance and righteousness. The Hebrew word often translated as "surely" is "אָז" (az), which can denote a future certainty. This sets the stage for a hopeful outcome, emphasizing the reliability of God's promises when one aligns with His will.

you will delight
The Hebrew root for "delight" is "עָנַג" (anag), which conveys a sense of taking exquisite pleasure or joy. This is not a superficial happiness but a deep, abiding satisfaction found in a relationship with God. Historically, this delight is seen as a reward for the righteous, a theme consistent throughout the wisdom literature of the Old Testament. It suggests an intimate and fulfilling connection with the divine, transcending mere material blessings.

in the Almighty
The term "Almighty" is translated from the Hebrew "שַׁדַּי" (Shaddai), a name for God that emphasizes His ultimate power and sovereignty. This name is often associated with God's ability to provide and protect, underscoring His sufficiency and strength. In the context of Job, it serves as a reminder of God's overarching authority and the peace that comes from trusting in His omnipotence.

and lift up your face
"Lifting up one's face" is a Hebrew idiom that signifies confidence, acceptance, and favor. The act of lifting one's face to God implies a restored relationship and a clear conscience. It reflects the cultural practice of showing respect and seeking favor, akin to approaching a king with a request. This phrase suggests a posture of openness and trust, indicating that the individual is in right standing with God.

to God
The Hebrew word for "God" here is "אֱלֹהִים" (Elohim), a plural form that denotes majesty and power. It is a common term for God in the Old Testament, emphasizing His role as the Creator and Sustainer of the universe. In this context, it reinforces the idea of a personal relationship with a powerful and majestic deity, highlighting the privilege of direct communication and fellowship with the Creator.

Persons / Places / Events
1. Job
A man described as blameless and upright, who feared God and shunned evil. He is the central figure in the Book of Job, experiencing intense suffering and questioning the reasons behind it.

2. Eliphaz the Temanite
One of Job's three friends who comes to comfort him. In this chapter, Eliphaz is speaking, offering his perspective on Job's suffering and suggesting that Job's repentance will lead to restoration and delight in God.

3. The Almighty (Shaddai)
A name for God emphasizing His power and sovereignty. In the context of Job, it highlights God's ultimate authority and the source of true delight and fulfillment.

4. Teman
A region in Edom, associated with wisdom. Eliphaz, being a Temanite, is presumed to be wise, though his counsel to Job is ultimately flawed.

5. The Book of Job
A poetic and philosophical text in the Old Testament that explores themes of suffering, divine justice, and human righteousness.
Teaching Points
Delight in God
True joy and satisfaction come from a relationship with the Almighty. This delight is not dependent on circumstances but on the character and presence of God.

Repentance and Restoration
Eliphaz suggests that turning back to God and repenting leads to restoration and joy. While his understanding of Job's situation is flawed, the principle of repentance leading to spiritual renewal is biblically sound.

Lifting Up Your Face
This phrase signifies confidence and openness in one's relationship with God. It implies a restored relationship where one can approach God without shame or fear.

God's Sovereignty
Recognizing God's power and authority is crucial in understanding our place in the world and finding peace amidst trials.

Misguided Counsel
Eliphaz's advice, though well-intentioned, is based on a misunderstanding of Job's situation. This reminds us to seek God's wisdom and discernment when offering counsel to others.
Bible Study Questions
1. How does the concept of delighting in the Almighty challenge or affirm your current understanding of joy and satisfaction in life?

2. In what ways can you "lift up your face to God" in your daily walk, and how does this posture affect your relationship with Him?

3. Reflect on a time when you received advice during a difficult situation. How can Job's interaction with Eliphaz inform how you give or receive counsel?

4. How do the themes of repentance and restoration in Job 22:26 connect with the broader biblical account of redemption?

5. Consider the role of God's sovereignty in your life. How does acknowledging His power and authority influence your response to personal trials and challenges?
Connections to Other Scriptures
Psalm 37:4
This verse speaks about delighting in the Lord and receiving the desires of one's heart, similar to the promise of delighting in the Almighty in Job 22:26.

Isaiah 58:14
This passage discusses the joy and delight found in the Lord when one follows His ways, paralleling the theme of delighting in God.

James 4:8
Encourages believers to draw near to God, which aligns with the idea of lifting one's face to God in Job 22:26.
The Joy of the LordW.F. Adeney Job 22:26
What Life May be MadeAlexander MaclarenJob 22:26
Censorious and Uncharitable ReasoningE. Johnson Job 22:1-30
Peace with GodR. Gree Job 22:21-30
Returning to God by Conviction and ProgressW. D. Horwood.Job 22:23-30
Spiritual ReformationHomilistJob 22:23-30
Standing Right with GodG. Cubitt.Job 22:23-30
An Outline of the Devout LifeA. Maclaren, D. D.Job 22:26-29
Delight in the AlmightySpurgeon, Charles HaddonJob 22:26-29
People
Eliphaz, Job, Ophir
Places
Ophir, Uz
Topics
Almighty, Delight, Delightest, Face, Lift, Lifted, Mighty, Ruler, Surely, Thyself, Yea
Dictionary of Bible Themes
Job 22:26

     5830   delight

Job 22:22-26

     8287   joy, experience

Library
December 29 Morning
Understanding what the will of the Lord is.--EPH. 5:17. This is the will of God, even your sanctification.--Acquaint now thyself with him, and be at peace: thereby good shall come unto thee.--This is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent.--We know that the Son of God is come, and hath given us an understanding, that we may know him that is true, and we are in him that is true, even in his Son Jesus Christ. This is the true God, and eternal
Anonymous—Daily Light on the Daily Path

Knowledge and Peace
'Acquaint now thyself with Him, and be at peace: thereby good shall come unto thee.'--JOB xxii. 21. In the sense in which the speaker meant them, these words are not true. They mean little more than 'It pays to be religious.' What kind of notion of acquaintance with God Eliphaz may have had, one scarcely knows, but at any rate, the whole meaning of the text on his lips is poor and selfish. The peace promised is evidently only outward tranquillity and freedom from trouble, and the good that is to
Alexander Maclaren—Expositions of Holy Scripture

What Life May be Made
'For then shalt thou have thy delight in the Almighty, and shalt lift up thy face unto God. 27. Thou shalt make thy prayer unto Him, and He shall hear thee, and thou shalt pay thy vows. 28. Thou shalt also decree a thing, and it shall be established unto thee: and the light shall shine upon thy ways. 29. When men are cast down, then thou shalt say, ... lifting up; and He shall save the humble person.'--JOB xxii. 26-29. These words are a fragment of one of the speeches of Job's friends, in which
Alexander Maclaren—Expositions of Holy Scripture

Whether all Things are under Divine Providence
Whether All Things are under Divine Providence We proceed to the second article thus: 1. It seems that not all things are under divine providence. For nothing that is ordained happens contingently, and if all things were provided by God, nothing would happen contingently. There would then be no such thing as chance or fortune. But this is contrary to common opinion. 2. Again, every wise provider, so far as he is able, preserves those in his care from defect and from evil. But we see many evils in
Aquinas—Nature and Grace

Whether God is Everywhere by Essence, Presence and Power?
Objection 1: It seems that the mode of God's existence in all things is not properly described by way of essence, presence and power. For what is by essence in anything, is in it essentially. But God is not essentially in things; for He does not belong to the essence of anything. Therefore it ought not to be said that God is in things by essence, presence and power. Objection 2: Further, to be present in anything means not to be absent from it. Now this is the meaning of God being in things by His
Saint Thomas Aquinas—Summa Theologica

Whether Everything is Subject to the Providence of God?
Objection 1: It seems that everything is not subject to divine providence. For nothing foreseen can happen by chance. If then everything was foreseen by God, nothing would happen by chance. And thus hazard and luck would disappear; which is against common opinion. Objection 2: Further, a wise provider excludes any defect or evil, as far as he can, from those over whom he has a care. But we see many evils existing. Either, then, God cannot hinder these, and thus is not omnipotent; or else He does
Saint Thomas Aquinas—Summa Theologica

The Doctrine of God
I. THE EXISTENCE OF GOD: (Vs. Atheism). 1. ASSUMED BY THE SCRIPTURES. 2. PROOFS OF THE EXISTENCE OF GOD. a) Universal belief in the Existence of God. b) Cosmological:--Argument from Cause. c) Teleological:--Argument from Design. d) Ontological:--Argument from Being. e) Anthropological:--Moral Argument. f) Argument from Congruity. g) Argument from Scripture. II. THE NATURE OF GOD: (Vs. Agnosticism) 1. THE SPIRITUALITY OF GOD: (Vs. Materialism). 2. THE PERSONALITY OF GOD: (Vs. Pantheism). 3. THE UNITY
Rev. William Evans—The Great Doctrines of the Bible

The Case of the Christian under the Hiding of God's Face.
1. The phrase scriptural.--2. It signifies the withdrawing the tokens of the divine favor.--3 chiefly as to spiritual considerations.--4. This may become the case of any Christian.--5. and will be found a very sorrowful one.--6. The following directions, therefore, are given to those who suppose it to be their own: To inquire whether it be indeed a case of spiritual distress, or whether a disconsolate frame may not proceed from indisposition of body,--7. or difficulties as to worldly circumstances.--8,
Philip Doddridge—The Rise and Progress of Religion in the Soul

Bands of Love; Or, Union to Christ. "I Drew them with Cords of a Man, with Bands of Love: and I was to them as they that Take Off the Yoke on their Jaws, and I Laid Meat unto Them. " --Hosea xi. 4.
BANDS OF LOVE; OR, UNION TO CHRIST. SYSTEMATIC theologians have usually regarded union to Christ under three aspects, natural, mystical and federal, and it may be that these three terms are comprehensive enough to embrace the whole subject, but as our aim is simplicity, let us be pardoned if we appear diffuse when we follow a less concise method. 1. The saints were from the beginning joined to Christ by bands of everlasting love. Before He took on Him their nature, or brought them into a conscious
Charles Hadden Spurgeon—Till He Come

A Holy Life the Beauty of Christianity: Or, an Exhortation to Christians to be Holy. By John Bunyan.
Holiness becometh thine house, O Lord, for ever.'--[Psalm 93:5] London, by B. W., for Benj. Alsop, at the Angel and Bible, in the Poultrey. 1684. THE EDITOR'S ADVERTISEMENT. This is the most searching treatise that has ever fallen under our notice. It is an invaluable guide to those sincere Christians, who, under a sense of the infinite importance of the salvation of an immortal soul, and of the deceitfulness of their hearts, sigh and cry, "O Lord of hosts, that judgest righteously, that triest
John Bunyan—The Works of John Bunyan Volumes 1-3

Covenanting Enforced by the Grant of Covenant Signs and Seals.
To declare emphatically that the people of God are a covenant people, various signs were in sovereignty vouchsafed. The lights in the firmament of heaven were appointed to be for signs, affording direction to the mariner, the husbandman, and others. Miracles wrought on memorable occasions, were constituted signs or tokens of God's universal government. The gracious grant of covenant signs was made in order to proclaim the truth of the existence of God's covenant with his people, to urge the performance
John Cunningham—The Ordinance of Covenanting

Epistle xxxix. To Eulogius, Patriarch of Alexandria.
To Eulogius, Patriarch of Alexandria. Gregory to Eulogius, &c. As cold water to a thirsty soul, so is good news from a far country (Prov. xxv. 25). But what can be good news to me, so far as concerns the behoof of holy Church, but to hear of the health and safety of your to me most sweet Holiness, who, from your perception of the light of truth, both illuminate the same Church with the word of preaching, and mould it to a better way by the example of your manners? As often, too, as I recall in
Saint Gregory the Great—the Epistles of Saint Gregory the Great

Covenanting According to the Purposes of God.
Since every revealed purpose of God, implying that obedience to his law will be given, is a demand of that obedience, the announcement of his Covenant, as in his sovereignty decreed, claims, not less effectively than an explicit law, the fulfilment of its duties. A representation of a system of things pre-determined in order that the obligations of the Covenant might be discharged; various exhibitions of the Covenant as ordained; and a description of the children of the Covenant as predestinated
John Cunningham—The Ordinance of Covenanting

Job
The book of Job is one of the great masterpieces of the world's literature, if not indeed the greatest. The author was a man of superb literary genius, and of rich, daring, and original mind. The problem with which he deals is one of inexhaustible interest, and his treatment of it is everywhere characterized by a psychological insight, an intellectual courage, and a fertility and brilliance of resource which are nothing less than astonishing. Opinion has been divided as to how the book should be
John Edgar McFadyen—Introduction to the Old Testament

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