Job 22:27
You will pray to Him, and He will hear you, and you will fulfill your vows.
You will pray to Him
This phrase emphasizes the personal relationship between the believer and God. The Hebrew root for "pray" is "פָּלַל" (palal), which means to intercede or to make supplication. In the context of Job, this highlights the importance of direct communication with God, a privilege granted to those who seek Him earnestly. Historically, prayer has been a central practice in the life of the faithful, serving as a means to express dependence on God and to seek His guidance and intervention.

and He will hear you
The assurance that "He will hear you" underscores God's attentiveness to the prayers of the righteous. The Hebrew word for "hear" is "שָׁמַע" (shama), which implies not just hearing but also understanding and responding. This reflects the biblical truth that God is not distant or indifferent but is actively engaged in the lives of His people. Scripturally, this is consistent with passages like Psalm 34:15, which affirm that the eyes of the Lord are on the righteous and His ears are attentive to their cry.

and you will fulfill your vows
The concept of fulfilling vows is deeply rooted in the Hebrew tradition, where vows were solemn promises made to God, often in response to His blessings or deliverance. The Hebrew word for "vows" is "נֶדֶר" (neder), which signifies a binding promise. In the historical context of the Old Testament, fulfilling vows was a demonstration of faithfulness and gratitude towards God. This phrase encourages believers to live lives of integrity and commitment, honoring their promises to God as a reflection of their devotion and trust in His faithfulness.

Persons / Places / Events
1. Job
A man described as blameless and upright, who feared God and shunned evil. He is the central figure in the Book of Job, known for his immense suffering and unwavering faith.

2. Eliphaz the Temanite
One of Job's three friends who visit him to offer counsel. In Job 22, Eliphaz speaks to Job, suggesting that Job's suffering is due to his sin and urging him to return to God.

3. Teman
A region in Edom, known for its wise men. Eliphaz is identified as a Temanite, indicating his background and possibly his wisdom.

4. God
The central divine figure in the Book of Job, who ultimately restores Job after his trials. God is portrayed as sovereign and just, even when His ways are beyond human understanding.

5. Prayer and Vows
The act of communicating with God and making commitments to Him. In the context of Job 22:27, prayer is a means of seeking God's favor and fulfilling vows is an expression of faithfulness.
Teaching Points
The Power of Prayer
Prayer is a direct line of communication with God. It is both a privilege and a responsibility for believers to engage in regular prayer, trusting that God hears and responds.

God's Faithfulness in Hearing
God is attentive to the prayers of His people. This assurance should encourage believers to approach Him with confidence and sincerity.

The Importance of Integrity
Fulfilling vows made to God is a demonstration of integrity and faithfulness. Believers are called to honor their commitments to God as an expression of their devotion.

Repentance and Restoration
Eliphaz's counsel, though flawed in its assumptions about Job, highlights the biblical principle that repentance leads to restoration. Believers should seek to maintain a repentant heart before God.

Trust in God's Sovereignty
Even when circumstances are challenging, believers are encouraged to trust in God's sovereign plan, knowing that He is just and good.
Bible Study Questions
1. How does Job 22:27 encourage us to view the practice of prayer in our daily lives?

2. In what ways can we ensure that we are fulfilling our vows to God, and why is this important?

3. How does the assurance that God hears our prayers impact our relationship with Him?

4. What can we learn from Eliphaz's counsel to Job about the importance of discernment in giving and receiving advice?

5. How can we apply the principles of repentance and restoration in our own spiritual journey, especially in times of trial?
Connections to Other Scriptures
Psalm 66:19-20
This passage emphasizes that God listens to the prayers of the righteous, similar to the assurance given in Job 22:27.

James 5:16
Highlights the power of a righteous person's prayer, reinforcing the idea that God hears and responds to those who are faithful.

Ecclesiastes 5:4-5
Discusses the importance of fulfilling vows made to God, aligning with the call in Job 22:27 to fulfill one's vows.
The Prayer that Shall be HearsW.F. Adeney Job 22:27
Censorious and Uncharitable ReasoningE. Johnson Job 22:1-30
Peace with GodR. Gree Job 22:21-30
Returning to God by Conviction and ProgressW. D. Horwood.Job 22:23-30
Spiritual ReformationHomilistJob 22:23-30
Standing Right with GodG. Cubitt.Job 22:23-30
An Outline of the Devout LifeA. Maclaren, D. D.Job 22:26-29
Delight in the AlmightySpurgeon, Charles HaddonJob 22:26-29
People
Eliphaz, Job, Ophir
Places
Ophir, Uz
Topics
Completest, Effect, Oaths, Pay, Prayer, Supplication, Vows
Dictionary of Bible Themes
Job 22:27-28

     4836   light, and people of God

Library
December 29 Morning
Understanding what the will of the Lord is.--EPH. 5:17. This is the will of God, even your sanctification.--Acquaint now thyself with him, and be at peace: thereby good shall come unto thee.--This is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent.--We know that the Son of God is come, and hath given us an understanding, that we may know him that is true, and we are in him that is true, even in his Son Jesus Christ. This is the true God, and eternal
Anonymous—Daily Light on the Daily Path

Knowledge and Peace
'Acquaint now thyself with Him, and be at peace: thereby good shall come unto thee.'--JOB xxii. 21. In the sense in which the speaker meant them, these words are not true. They mean little more than 'It pays to be religious.' What kind of notion of acquaintance with God Eliphaz may have had, one scarcely knows, but at any rate, the whole meaning of the text on his lips is poor and selfish. The peace promised is evidently only outward tranquillity and freedom from trouble, and the good that is to
Alexander Maclaren—Expositions of Holy Scripture

What Life May be Made
'For then shalt thou have thy delight in the Almighty, and shalt lift up thy face unto God. 27. Thou shalt make thy prayer unto Him, and He shall hear thee, and thou shalt pay thy vows. 28. Thou shalt also decree a thing, and it shall be established unto thee: and the light shall shine upon thy ways. 29. When men are cast down, then thou shalt say, ... lifting up; and He shall save the humble person.'--JOB xxii. 26-29. These words are a fragment of one of the speeches of Job's friends, in which
Alexander Maclaren—Expositions of Holy Scripture

Whether all Things are under Divine Providence
Whether All Things are under Divine Providence We proceed to the second article thus: 1. It seems that not all things are under divine providence. For nothing that is ordained happens contingently, and if all things were provided by God, nothing would happen contingently. There would then be no such thing as chance or fortune. But this is contrary to common opinion. 2. Again, every wise provider, so far as he is able, preserves those in his care from defect and from evil. But we see many evils in
Aquinas—Nature and Grace

Whether God is Everywhere by Essence, Presence and Power?
Objection 1: It seems that the mode of God's existence in all things is not properly described by way of essence, presence and power. For what is by essence in anything, is in it essentially. But God is not essentially in things; for He does not belong to the essence of anything. Therefore it ought not to be said that God is in things by essence, presence and power. Objection 2: Further, to be present in anything means not to be absent from it. Now this is the meaning of God being in things by His
Saint Thomas Aquinas—Summa Theologica

Whether Everything is Subject to the Providence of God?
Objection 1: It seems that everything is not subject to divine providence. For nothing foreseen can happen by chance. If then everything was foreseen by God, nothing would happen by chance. And thus hazard and luck would disappear; which is against common opinion. Objection 2: Further, a wise provider excludes any defect or evil, as far as he can, from those over whom he has a care. But we see many evils existing. Either, then, God cannot hinder these, and thus is not omnipotent; or else He does
Saint Thomas Aquinas—Summa Theologica

The Doctrine of God
I. THE EXISTENCE OF GOD: (Vs. Atheism). 1. ASSUMED BY THE SCRIPTURES. 2. PROOFS OF THE EXISTENCE OF GOD. a) Universal belief in the Existence of God. b) Cosmological:--Argument from Cause. c) Teleological:--Argument from Design. d) Ontological:--Argument from Being. e) Anthropological:--Moral Argument. f) Argument from Congruity. g) Argument from Scripture. II. THE NATURE OF GOD: (Vs. Agnosticism) 1. THE SPIRITUALITY OF GOD: (Vs. Materialism). 2. THE PERSONALITY OF GOD: (Vs. Pantheism). 3. THE UNITY
Rev. William Evans—The Great Doctrines of the Bible

The Case of the Christian under the Hiding of God's Face.
1. The phrase scriptural.--2. It signifies the withdrawing the tokens of the divine favor.--3 chiefly as to spiritual considerations.--4. This may become the case of any Christian.--5. and will be found a very sorrowful one.--6. The following directions, therefore, are given to those who suppose it to be their own: To inquire whether it be indeed a case of spiritual distress, or whether a disconsolate frame may not proceed from indisposition of body,--7. or difficulties as to worldly circumstances.--8,
Philip Doddridge—The Rise and Progress of Religion in the Soul

Bands of Love; Or, Union to Christ. "I Drew them with Cords of a Man, with Bands of Love: and I was to them as they that Take Off the Yoke on their Jaws, and I Laid Meat unto Them. " --Hosea xi. 4.
BANDS OF LOVE; OR, UNION TO CHRIST. SYSTEMATIC theologians have usually regarded union to Christ under three aspects, natural, mystical and federal, and it may be that these three terms are comprehensive enough to embrace the whole subject, but as our aim is simplicity, let us be pardoned if we appear diffuse when we follow a less concise method. 1. The saints were from the beginning joined to Christ by bands of everlasting love. Before He took on Him their nature, or brought them into a conscious
Charles Hadden Spurgeon—Till He Come

A Holy Life the Beauty of Christianity: Or, an Exhortation to Christians to be Holy. By John Bunyan.
Holiness becometh thine house, O Lord, for ever.'--[Psalm 93:5] London, by B. W., for Benj. Alsop, at the Angel and Bible, in the Poultrey. 1684. THE EDITOR'S ADVERTISEMENT. This is the most searching treatise that has ever fallen under our notice. It is an invaluable guide to those sincere Christians, who, under a sense of the infinite importance of the salvation of an immortal soul, and of the deceitfulness of their hearts, sigh and cry, "O Lord of hosts, that judgest righteously, that triest
John Bunyan—The Works of John Bunyan Volumes 1-3

Covenanting Enforced by the Grant of Covenant Signs and Seals.
To declare emphatically that the people of God are a covenant people, various signs were in sovereignty vouchsafed. The lights in the firmament of heaven were appointed to be for signs, affording direction to the mariner, the husbandman, and others. Miracles wrought on memorable occasions, were constituted signs or tokens of God's universal government. The gracious grant of covenant signs was made in order to proclaim the truth of the existence of God's covenant with his people, to urge the performance
John Cunningham—The Ordinance of Covenanting

Epistle xxxix. To Eulogius, Patriarch of Alexandria.
To Eulogius, Patriarch of Alexandria. Gregory to Eulogius, &c. As cold water to a thirsty soul, so is good news from a far country (Prov. xxv. 25). But what can be good news to me, so far as concerns the behoof of holy Church, but to hear of the health and safety of your to me most sweet Holiness, who, from your perception of the light of truth, both illuminate the same Church with the word of preaching, and mould it to a better way by the example of your manners? As often, too, as I recall in
Saint Gregory the Great—the Epistles of Saint Gregory the Great

Covenanting According to the Purposes of God.
Since every revealed purpose of God, implying that obedience to his law will be given, is a demand of that obedience, the announcement of his Covenant, as in his sovereignty decreed, claims, not less effectively than an explicit law, the fulfilment of its duties. A representation of a system of things pre-determined in order that the obligations of the Covenant might be discharged; various exhibitions of the Covenant as ordained; and a description of the children of the Covenant as predestinated
John Cunningham—The Ordinance of Covenanting

Job
The book of Job is one of the great masterpieces of the world's literature, if not indeed the greatest. The author was a man of superb literary genius, and of rich, daring, and original mind. The problem with which he deals is one of inexhaustible interest, and his treatment of it is everywhere characterized by a psychological insight, an intellectual courage, and a fertility and brilliance of resource which are nothing less than astonishing. Opinion has been divided as to how the book should be
John Edgar McFadyen—Introduction to the Old Testament

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