Job 2:4
"Skin for skin!" Satan replied. "A man will give up all he owns in exchange for his life.
Skin for skin
This phrase is a proverbial expression that has sparked much debate among scholars. In the Hebrew text, the word "skin" is "עוֹר" (or), which literally means the outer covering of the body. The expression "skin for skin" suggests a barter or exchange, implying that a person will give up everything, even their own skin, to save their life. Historically, this reflects the ancient Near Eastern understanding of the value of life and the lengths to which one would go to preserve it. The phrase underscores the depth of Satan's challenge, suggesting that Job's previous losses were external and that a true test would involve his own physical suffering.

Satan replied
The Hebrew name "שָׂטָן" (Satan) means "adversary" or "accuser." In the context of the Book of Job, Satan functions as the accuser in the heavenly court, challenging Job's integrity. This role is consistent with other scriptural references where Satan is depicted as the one who opposes and accuses God's people (e.g., Zechariah 3:1, Revelation 12:10). The dialogue between God and Satan in Job is unique in its portrayal of Satan's access to the divine council, highlighting the cosmic dimensions of the struggle between good and evil.

A man will give up all he owns
This phrase speaks to the human instinct for self-preservation. The Hebrew verb "נָתַן" (natan), translated as "give up," conveys the idea of surrendering or sacrificing something of value. The statement reflects a cynical view of human nature, suggesting that material possessions and even relationships are secondary to one's own survival. This challenges the reader to consider the true nature of faith and integrity, especially when faced with personal loss and suffering.

in exchange for his life
The Hebrew word for "life" is "נֶפֶשׁ" (nephesh), which can also mean "soul" or "self." It encompasses the entirety of a person's being, not just physical existence. The phrase implies that life itself is the most precious possession, worth more than any material wealth. In the context of Job's trials, this statement sets the stage for the ultimate test of Job's faith, as Satan suggests that Job's piety is contingent upon his physical well-being. This challenges the reader to reflect on the nature of true devotion to God, which transcends physical and material circumstances.

Persons / Places / Events
1. Job
A man described as blameless and upright, who fears God and shuns evil. He is the central figure in the Book of Job, known for his immense suffering and steadfast faith.

2. Satan
The adversary who challenges Job's integrity, suggesting that Job's faithfulness is due to his prosperity and health. In this verse, Satan argues that Job will forsake his faith if his own life is threatened.

3. God
The sovereign Lord who allows Satan to test Job's faith, demonstrating His ultimate authority and the depth of Job's righteousness.

4. Heavenly Court
The setting where God and Satan converse, highlighting the spiritual realm's influence on earthly events.

5. Job's Suffering
The event of Job's trials, which include loss of wealth, family, and health, serving as a test of his faith and integrity.
Teaching Points
The Nature of True Faith
True faith is not dependent on material blessings or physical well-being. Job's account challenges believers to examine the foundation of their faith.

The Reality of Spiritual Warfare
Satan's role as the accuser reminds us of the ongoing spiritual battle. Believers must remain vigilant and grounded in their faith.

God's Sovereignty and Permission
God allows trials for His purposes, which may be beyond our understanding. Trust in His sovereignty is crucial.

The Value of Life and Integrity
Satan's assertion that a man will give up everything for his life challenges us to consider what we truly value and how we prioritize our integrity.

Endurance Through Trials
Job's endurance serves as an example for believers to remain faithful amidst suffering, trusting in God's ultimate plan.
Bible Study Questions
1. How does Job's response to his suffering challenge our understanding of faith and material blessings?

2. In what ways can we prepare ourselves for spiritual warfare, as seen in Job's experience and other biblical accounts?

3. How does the concept of God's sovereignty provide comfort during times of trial and suffering?

4. What are some practical ways we can prioritize our integrity and faith over material possessions and physical well-being?

5. How can the account of Job inspire us to persevere through our own trials, and what other scriptures can we draw upon for encouragement?
Connections to Other Scriptures
Genesis 3
The temptation of Eve by Satan, showing his role as the deceiver and accuser, similar to his challenge against Job.

Matthew 4
Jesus' temptation in the wilderness, where Satan attempts to undermine Jesus' mission, paralleling his challenge to Job's faith.

1 Peter 5:8-9
Encouragement to be vigilant against the devil's schemes, reflecting the need for steadfast faith as demonstrated by Job.

James 1:2-4
The testing of faith produces perseverance, a theme central to Job's account.
Satan's Estimate of Human NatureW. M. Taylor, D. D.Job 2:4
Satan's Old SawW.F. Adeney Job 2:4
Satan's ProverbRobert A. Watson, D. D.Job 2:4
Satan's ProverbRobert Tuck, B. A.Job 2:4
The Fear of DeathThe PulpitJob 2:4
The Love of LifeR. Hall, M. A.Job 2:4
The Love of LifeH. W. Beecher.Job 2:4
The Value of LifeWilliam Jay.Job 2:4
To Love Life a Christian DutyHenry Melvill, B. D.Job 2:4
Renewed Assaults and Temptations of the AdversaryE. Johnson Job 2:1-10
Spiritual Agencies, Good and Evil, in SicknessJ. C. Boyce, M. A.Job 2:1-10
The Afflictions of JobD. J. Burrell, D. D.Job 2:1-10
The Afflictions of JobT. J. Holmes.Job 2:1-10
The Severer Tests of FaithR. Green Job 2:1-10
People
Bildad, Eliphaz, Job, Zophar
Places
Uz
Topics
Adversary, Answereth, Replied, Satan, Skin, Yea, Yes
Dictionary of Bible Themes
Job 2:1-6

     5828   danger

Job 2:1-7

     4121   Satan, enemy of God

Job 2:3-6

     4195   spirits

Job 2:4-5

     4122   Satan, tempter
     5137   bones
     5182   skin

Library
February 24 Evening
Shall we receive good at the hand of God, and shall we not receive evil?--JOB 2:10. I know, O Lord, that thy judgments are right, and that thou in faithfulness hast afflicted me.--O Lord, thou art our father, we are the clay, and thou our potter; and we all are the work of thy hand.--It is the Lord: let him do what seemeth him good. Righteous art thou, O Lord, when I plead with thee: yet let me talk with thee of thy judgments. He shall sit as a refiner and purifier of silver.--Whom the Lord loveth
Anonymous—Daily Light on the Daily Path

Resignation.
"What! shall we receive good at the hand of God, and shall we not receive evil?"--Job 2:10. "Ich hab' in guten Stunden." [50]Christian Furchtegott Gellert. transl., Sarah Findlater, 1855 I have had my days of blessing, All the joys of life possessing, Unnumber'd they appear! Then let faith and patience cheer me, Now that trials gather near me: Where is life without a tear? Yes, O Lord, a sinner looking O'er the sins Thou art rebuking, Must own Thy judgments light. Surely I, so oft offending, Must
Jane Borthwick—Hymns from the Land of Luther

It is Indeed a Greater Fight of Patience...
9. It is indeed a greater fight of patience, when it is not a visible enemy that by persecution and rage would urge us into crime which enemy may openly and in broad day be by not consenting overcome; but the devil himself, (he who doth likewise by means of the children of infidelity, as by his vessels, persecute the children of light) doth by himself hiddenly attack us, by his rage putting us on to do or say something against God. As such had holy Job experience of him, by both temptations vexed,
St. Augustine—On Patience

Whether Death is Essential to Martyrdom?
Objection 1: It seems that death is not essential to martyrdom. For Jerome says in a sermon on the Assumption (Epist. ad Paul. et Eustoch.): "I should say rightly that the Mother of God was both virgin and martyr, although she ended her days in peace": and Gregory says (Hom. iii in Evang.): "Although persecution has ceased to offer the opportunity, yet the peace we enjoy is not without its martyrdom, since even if we no longer yield the life of the body to the sword, yet do we slay fleshly desires
Saint Thomas Aquinas—Summa Theologica

Jesus, My Rock.
When the storm and the tempest are raging around me, Oh! where shall I flee to be safe from their shock? There are walls which no mortal hands built to surround me, A Refuge Eternal,--'Tis JESUS MY ROCK! When my heart is all sorrow, and trials aggrieve me, To whom can I safely my secrets unlock? No bosom (save one) has the power to relieve me, The bosom which bled for me, JESUS MY ROCK! When Life's gloomy curtain, at last, shall close o'er me, And the chill hand of death unexpectedly knock, I will
John Ross Macduff—The Cities of Refuge: or, The Name of Jesus

Illness and Patience of the Saint. The Story of a Priest whom She Rescued from a Life of Sin.
1. I forgot to say how, in the year of my novitiate, I suffered much uneasiness about things in themselves of no importance; but I was found fault with very often when I was blameless. I bore it painfully and with imperfection; however, I went through it all, because of the joy I had in being a nun. When they saw me seeking to be alone, and even weeping over my sins at times, they thought I was discontented, and said so. 2. All religious observances had an attraction for me, but I could not endure
Teresa of Avila—The Life of St. Teresa of Jesus

The Christian Described
HAPPINESS OF THE CHRISTIAN O HOW happy is he who is not only a visible, but also an invisible saint! He shall not be blotted out the book of God's eternal grace and mercy. DIGNITY OF THE CHRISTIAN There are a generation of men in the world, that count themselves men of the largest capacities, when yet the greatest of their desires lift themselves no higher than to things below. If they can with their net of craft and policy encompass a bulky lump of earth, Oh, what a treasure have they engrossed
John Bunyan—The Riches of Bunyan

Touching Jacob, However, that which He did at his Mother's Bidding...
24. Touching Jacob, however, that which he did at his mother's bidding, so as to seem to deceive his father, if with diligence and in faith it be attended to, is no lie, but a mystery. The which if we shall call lies, all parables also, and figures designed for the signifying of any things soever, which are not to be taken according to their proper meaning, but in them is one thing to be understood from another, shall be said to be lies: which be far from us altogether. For he who thinks this, may
St. Augustine—Against Lying

Of his Cross what Shall I Speak, what Say? this Extremest Kind of Death...
9. Of His cross what shall I speak, what say? This extremest kind of death He chose, that not any kind of death might make His Martyrs afraid. The doctrine He shewed in His life as Man, the example of patience He demonstrated in His Cross. There, you have the work, that He was crucified; example of the work, the Cross; reward of the work, Resurrection. He shewed us in the Cross what we ought to endure, He shewed in the Resurrection what we have to hope. Just like a consummate task-master in the matches
St. Augustine—On the Creeds

Jesus Defends Disciples who Pluck Grain on the Sabbath.
(Probably While on the Way from Jerusalem to Galilee.) ^A Matt. XII. 1-8; ^B Mark II. 23-28; ^C Luke VI. 1-5. ^b 23 And ^c 1 Now it came to pass ^a 1 At that season ^b that he ^a Jesus went { ^b was going} on the { ^c a} ^b sabbath day through the grainfields; ^a and his disciples were hungry and began ^b as they went, to pluck the ears. ^a and to eat, ^c and his disciples plucked the ears, and did eat, rubbing them in their hands. [This lesson fits in chronological order with the last, if the Bethesda
J. W. McGarvey—The Four-Fold Gospel

Elucidations.
I. (The Shepherd of Hermas, p. 85.) Here, and in chap. xx. below, Tertullian's rabid utterances against the Shepherd may be balanced by what he had said, less unreasonably, in his better mood. [999] Now he refers to the Shepherd's (ii. 1) [1000] view of pardon, even to adulterers. But surely it might be objected even more plausibly against "the Shepherd," whom he prefers, in common with all Christians, as see John viii. 1-11, which I take to be canonical Scripture. A curious question is suggested
Tertullian—On Modesty

Meditations for one that is Like to Die.
If thy sickness be like to increase unto death, then meditate on three things:--First, How graciously God dealeth with thee. Secondly, From what evils death will free thee. Thirdly, What good death will bring unto thee. The first sort of Meditations are, to consider God's favourable dealing with thee. 1. Meditate that God uses this chastisement of thy body but as a medicine to cure thy soul, by drawing thee, who art sick in sin, to come by repentance unto Christ, thy physician, to have thy soul healed
Lewis Bayly—The Practice of Piety

Adam's Sin
Q-15: WHAT WAS THE SIN WHEREBY OUR FIRST PARENTS FELL FROM THE ESTATE WHEREIN THEY WERE CREATED? A: That sin was eating the forbidden fruit. 'She took of the fruit thereof, and did eat, and gave also to her husband.' Gen 3:3. Here is implied, 1. That our first parents fell from their estate of innocence. 2. The sin by which they fell, was eating the forbidden fruit. I. Our first parents fell from their glorious state of innocence. God made man upright, but they have sought out many inventions.' Eccl
Thomas Watson—A Body of Divinity

Consolations against Impatience in Sickness.
If in thy sickness by extremity of pain thou be driven to impatience, meditate-- 1. That thy sins have deserved the pains of hell; therefore thou mayest with greater patience endure these fatherly corrections. 2. That these are the scourges of thy heavenly Father, and the rod is in his hand. If thou didst suffer with reverence, being a child, the corrections of thy earthly parents, how much rather shouldst thou now subject thyself, being the child of God, to the chastisement of thy heavenly Father,
Lewis Bayly—The Practice of Piety

Job
The book of Job is one of the great masterpieces of the world's literature, if not indeed the greatest. The author was a man of superb literary genius, and of rich, daring, and original mind. The problem with which he deals is one of inexhaustible interest, and his treatment of it is everywhere characterized by a psychological insight, an intellectual courage, and a fertility and brilliance of resource which are nothing less than astonishing. Opinion has been divided as to how the book should be
John Edgar McFadyen—Introduction to the Old Testament

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