Job 18:21
Surely such is the dwelling of the wicked and the place of one who does not know God."
Surely
The word "surely" in this context serves as a definitive assertion, emphasizing the certainty of the statement that follows. In Hebrew, the word used is "אַךְ" (akh), which conveys a sense of inevitability or assuredness. This opening word sets the tone for the verse, underscoring the speaker's confidence in the truth of the consequences for the wicked. It reflects a common biblical theme that God's justice is certain and unerring.

such is the dwelling
The phrase "such is the dwelling" refers to the condition or state of existence for the wicked. The Hebrew word for "dwelling" is "מִשְׁכָּן" (mishkan), which can mean a physical abode or a metaphorical state of being. In the context of Job, it suggests not just a physical location but the overall life and fate of the wicked. This aligns with the biblical understanding that one's spiritual state is reflected in their life circumstances.

of the wicked
The term "wicked" is translated from the Hebrew word "רָשָׁע" (rasha), which denotes those who are morally wrong or guilty before God. In the conservative Christian perspective, the wicked are those who live in rebellion against God's laws and principles. The Bible consistently contrasts the fate of the wicked with that of the righteous, emphasizing that the wicked will ultimately face divine judgment.

and this is the place
"This is the place" further emphasizes the certainty and specificity of the fate awaiting the wicked. The Hebrew word "מָקוֹם" (maqom) can mean a physical location or a metaphorical position in life. It suggests that there is a designated outcome for those who live in opposition to God, reinforcing the idea of divine justice and order.

of one who does not know God
The phrase "one who does not know God" highlights the root cause of the wicked's fate. The Hebrew word for "know" is "יָדַע" (yada), which implies an intimate, experiential knowledge rather than mere intellectual awareness. In the biblical context, to "know God" is to have a relationship with Him, characterized by obedience and reverence. The absence of this relationship leads to spiritual and moral decay, resulting in the dire consequences described in the verse. This underscores the importance of seeking a personal relationship with God as the foundation for a righteous life.

Persons / Places / Events
1. Bildad the Shuhite
One of Job's three friends who comes to comfort him. In this chapter, Bildad is speaking, offering his perspective on the fate of the wicked.

2. Job
The central figure of the book, a man of great faith and integrity who is undergoing severe trials and suffering.

3. The Wicked
A general term used to describe those who live in opposition to God's ways, often characterized by moral corruption and rebellion against God.

4. The Dwelling of the Wicked
A metaphorical place representing the ultimate fate and judgment of those who reject God.

5. The Place of One Who Does Not Know God
This phrase emphasizes the spiritual ignorance and separation from God experienced by the wicked.
Teaching Points
Understanding the Consequences of Wickedness
Bildad's speech serves as a reminder of the serious consequences of living a life apart from God. It is crucial to recognize the spiritual and eternal implications of rejecting God's ways.

The Importance of Knowing God
The phrase "one who does not know God" highlights the importance of a personal relationship with God. Knowing God is more than intellectual acknowledgment; it involves a deep, personal connection and obedience to His will.

Discernment in Suffering
While Bildad's words are meant to describe the wicked, it is important to discern that not all suffering is a result of personal sin. Job's account teaches us to be cautious in attributing suffering to wickedness without understanding God's broader purposes.

Reflecting on Our Spiritual State
This passage encourages self-examination. Are we living in a way that reflects a true knowledge of God, or are we unknowingly aligning with the path of the wicked?

The Role of Friends in Times of Trial
Bildad's approach to Job's suffering reminds us of the importance of offering compassionate and wise counsel to those in distress, rather than making assumptions about their spiritual state.
Bible Study Questions
1. How does Bildad's description of the fate of the wicked in Job 18:21 compare to other biblical descriptions of the wicked's end?

2. In what ways can we ensure that we truly "know God" and are not merely acknowledging Him intellectually?

3. How can we discern whether suffering in our lives is a result of personal sin or part of God's broader plan for growth and refinement?

4. What lessons can we learn from Bildad's approach to comforting Job, and how can we apply these lessons in our interactions with others who are suffering?

5. How does the concept of "the dwelling of the wicked" challenge us to reflect on our own spiritual journey and relationship with God?
Connections to Other Scriptures
Psalm 1
Contrasts the way of the righteous with the way of the wicked, highlighting the ultimate destruction of the wicked.

Proverbs 14:12
Speaks to the deceptive nature of the path that seems right to a man but leads to death, similar to the fate of the wicked described by Bildad.

Matthew 7:21-23
Jesus speaks about those who claim to know Him but are ultimately rejected because they did not truly follow God's will, paralleling the idea of not knowing God.

Romans 1:18-32
Describes the consequences of rejecting God and living in wickedness, aligning with Bildad's description of the fate of the wicked.
Renewed Rebukes and WarningsE. Johnson Job 18:1-21
The Danger of Denouncing WickednessJoseph Parker, D. D.Job 18:1-21
The Second Discourse of BildadHomilistJob 18:1-21
The Curse Upon the Family of the WickedR. Green Job 18:16-21
People
Bildad, Job
Places
Uz
Topics
Doesn't, Dwelling, Dwellings, Evil, Houses, Knoweth, Perverse, Sinner, Surely, Tabernacles, Truly, Ungodly, Unrighteous, Wicked
Dictionary of Bible Themes
Job 18:20

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Library
Whether the Fire of Hell is Beneath the Earth?
Objection 1: It would seem that this fire is not beneath the earth. For it is said of the damned (Job 18:18), "And God shall remove him out of the globe [Douay: 'world']." Therefore the fire whereby the damned will be punished is not beneath the earth but outside the globe. Objection 2: Further, nothing violent or accidental can be everlasting. But this fire will be in hell for ever. Therefore it will be there, not by force but naturally. Now fire cannot be under the earth save by violence. Therefore
Saint Thomas Aquinas—Summa Theologica

Whether the Devil is the Head of all the Wicked?
Objection 1: It would seem that the devil is not the head of the wicked. For it belongs to the head to diffuse sense and movement into the members, as a gloss says, on Eph. 1:22, "And made Him head," etc. But the devil has no power of spreading the evil of sin, which proceeds from the will of the sinner. Therefore the devil cannot be called the head of the wicked. Objection 2: Further, by every sin a man is made evil. But not every sin is from the devil; and this is plain as regards the demons, who
Saint Thomas Aquinas—Summa Theologica

The Difference Between the Two Testaments.
1. Five points of difference between the Old and the New Testaments. These belong to the mode of administration rather than the substance. First difference. In the Old Testament the heavenly inheritance is exhibited under temporal blessings; in the New, aids of this description are not employed. 2. Proof of this first difference from the simile of an heir in pupillarity, as in Gal. 4:1. 3. This the reason why the Patriarchs, under the Law, set a higher value on this life and the blessings of it,
John Calvin—The Institutes of the Christian Religion

Whether the Fire of Hell is of the Same Species as Ours?
Objection 1: It would seem that this fire is not of the same species as the corporeal fire which we see. For Augustine says (De Civ. Dei xx, 16): "In my opinion no man knows of what kind is the everlasting fire, unless the Spirit of God has revealed it to anyone." But all or nearly all know the nature of this fire of ours. Therefore that fire is not of the same species as this. Objection 2: Further, Gregory commenting on Job 10:26, "A fire that is not kindled shall devour him," says (Moral. xv):
Saint Thomas Aquinas—Summa Theologica

The Desire of the Righteous Granted;
OR, A DISCOURSE OF THE RIGHTEOUS MAN'S DESIRES. ADVERTISEMENT BY THE EDITOR As the tree is known by its fruit, so is the state of a man's heart known by his desires. The desires of the righteous are the touchstone or standard of Christian sincerity--the evidence of the new birth--the spiritual barometer of faith and grace--and the springs of obedience. Christ and him crucified is the ground of all our hopes--the foundation upon which all our desires after God and holiness are built--and the root
John Bunyan—The Works of John Bunyan Volumes 1-3

A Few Sighs from Hell;
or, The Groans of the Damned Soul: or, An Exposition of those Words in the Sixteenth of Luke, Concerning the Rich Man and the Beggar WHEREIN IS DISCOVERED THE LAMENTABLE STATE OF THE DAMNED; THEIR CRIES, THEIR DESIRES IN THEIR DISTRESSES, WITH THE DETERMINATION OF GOD UPON THEM. A GOOD WARNING WORD TO SINNERS, BOTH OLD AND YOUNG, TO TAKE INTO CONSIDERATION BETIMES, AND TO SEEK, BY FAITH IN JESUS CHRIST, TO AVOID, LEST THEY COME INTO THE SAME PLACE OF TORMENT. Also, a Brief Discourse touching the
John Bunyan—The Works of John Bunyan Volumes 1-3

Job
The book of Job is one of the great masterpieces of the world's literature, if not indeed the greatest. The author was a man of superb literary genius, and of rich, daring, and original mind. The problem with which he deals is one of inexhaustible interest, and his treatment of it is everywhere characterized by a psychological insight, an intellectual courage, and a fertility and brilliance of resource which are nothing less than astonishing. Opinion has been divided as to how the book should be
John Edgar McFadyen—Introduction to the Old Testament

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