Job 17:13
If I look for Sheol as my home, if I spread out my bed in darkness,
If I look for Sheol as my home
If I look
The phrase "If I look" suggests a deliberate contemplation or consideration. In the Hebrew text, the verb used here can imply a deep, introspective gaze or a longing. Job is expressing a profound sense of resignation and acceptance of his fate. This introspection is a common theme in wisdom literature, where individuals reflect on their mortality and the transient nature of life.

for Sheol
"Sheol" in the Hebrew context refers to the realm of the dead, a shadowy place where the departed spirits reside. It is not necessarily a place of punishment but rather a common destination for all, regardless of their moral standing. In the ancient Near Eastern understanding, Sheol was often depicted as a vast, dark underworld. Job's mention of Sheol underscores his despair and the depth of his suffering, as he contemplates death as a release from his earthly trials.

as my home
The word "home" here is significant, as it conveys a sense of permanence and belonging. In the Hebrew, the term can also imply a dwelling or resting place. Job's use of "home" in relation to Sheol indicates his feeling of inevitability about death, as if it is the only place left for him to find solace. This reflects the depth of his anguish and the loss of hope for restoration in his current life. In the broader biblical narrative, the concept of a "home" often symbolizes security and peace, which Job ironically finds only in the thought of Sheol.

Persons / Places / Events
1. Job
The central figure in the Book of Job, a man of great faith and integrity who undergoes severe trials and suffering. In this verse, Job is expressing his deep despair and resignation to death.

2. Sheol
In Hebrew thought, Sheol is the realm of the dead, a place of darkness and shadow where the deceased reside. It is often depicted as a place of waiting, devoid of the presence of God.

3. Darkness
Symbolically represents despair, hopelessness, and the absence of light or understanding. In this context, it reflects Job's emotional and spiritual state.
Teaching Points
Understanding Despair
Job's words reflect a profound sense of hopelessness. As believers, we can acknowledge that even the most faithful can experience deep despair. It's important to recognize these feelings and seek God's presence and comfort.

The Reality of Death
Job's reference to Sheol reminds us of the reality of death. Christians are called to live with an eternal perspective, understanding that life on earth is temporary and that our true home is with God.

Hope in Darkness
While Job speaks of spreading his bed in darkness, Christians are reminded that Jesus is the light of the world. In our darkest moments, we can find hope and guidance in Christ.

Community Support
Job's isolation in his suffering highlights the importance of community. Believers are encouraged to support one another, especially in times of trial, offering prayer, encouragement, and practical help.
Bible Study Questions
1. How does Job's expression of despair in Job 17:13 resonate with your own experiences of suffering or hopelessness?

2. In what ways can the concept of Sheol as a place of darkness and waiting inform our understanding of life after death from a Christian perspective?

3. How can we, as a Christian community, better support those who feel like they are "spreading their bed in darkness"?

4. Reflect on a time when you felt surrounded by darkness. How did your faith or the support of others help you find hope?

5. How can the themes of despair and hope in Job 17:13 encourage us to deepen our trust in God's promises, even when we cannot see the light at the end of the tunnel?
Connections to Other Scriptures
Psalm 88
This psalm echoes the themes of darkness and despair found in Job 17:13, as the psalmist cries out from a place of deep affliction and feels abandoned by God.

Ecclesiastes 9:10
This verse discusses the inevitability of death and the lack of activity or knowledge in Sheol, reinforcing the idea of Sheol as a place of inactivity and darkness.

Isaiah 38:10
Hezekiah's lament about going to the gates of Sheol during his illness parallels Job's expression of hopelessness and resignation to death.
The House of the GraveN. Emmons, D. D.Job 17:13
The Just Holds on His WayE. Johnson Job 17:1-16
The Darkened HopeR. Green Job 17:13-16
People
Job
Places
Uz
Topics
Bed, Couch, Dark, Darkness, Grave, Home, Hope, Nether-world, Sheol, Spread, Underworld, Wait, Waiting
Dictionary of Bible Themes
Job 17:13-15

     5339   home
     9614   hope, results of absence

Job 17:13-16

     5737   sisters
     5916   pessimism
     9022   death, believers
     9040   grave, the
     9540   Sheol

Library
9Th Day. Persevering Grace.
"He is Faithful that Promised." "The righteous shall hold on his way."--JOB xvii. 9. Persevering Grace. Reader! how comforting to thee amid the ebbings and flowings of thy changing history, to know that the change is all with thee, and not with thy God! Thy spiritual bark may be tossed on waves of temptation, in many a dark midnight. Thou mayest think thy pilot hath left thee, and be ready continually to say, "Where is my God?" But fear not! The bark which bears thy spiritual destinies is in better
John Ross Macduff—The Faithful Promiser

Whether Limbo is the Same as the Hell of the Damned?
Objection 1: It would seem that the limbo of hell is the same as the hell of the damned. For Christ is said to have "bitten" [*Allusion to Osee 13:14] hell, but not to have swallowed it, because He took some from thence but not all. Now He would not be said to have "bitten" hell if those whom He set free were not part of the multitude shut up in hell. Therefore since those whom He set free were shut up in hell, the same were shut up in limbo and in hell. Therefore limbo is either the same as hell,
Saint Thomas Aquinas—Summa Theologica

Whether Christ Went Down into the Hell of the Lost?
Objection 1: It would seem that Christ went down into the hell of the lost, because it is said by the mouth of Divine Wisdom (Ecclus. 24:45): "I will penetrate to all the lower parts of the earth." But the hell of the lost is computed among the lower parts of the earth according to Ps. 62:10: "They shall go into the lower parts of the earth." Therefore Christ who is the Wisdom of God, went down even into the hell of the lost. Objection 2: Further, Peter says (Acts 2:24) that "God hath raised up Christ,
Saint Thomas Aquinas—Summa Theologica

Another Shorter Evening Prayer.
O eternal God and heavenly Father, if I were not taught and assured by the promises of thy gospel, and the examples of Peter, Mary Magdalene, the publican, the prodigal child, and many other penitent sinners, that thou art so full of compassion, and so ready to forgive the greatest sinners, who are heaviest laden with sin, at what time soever they return unto thee with penitent hearts, lamenting their sins, and imploring thy grace, I should despair for mine own sins, and be utterly discouraged from
Lewis Bayly—The Practice of Piety

Job
The book of Job is one of the great masterpieces of the world's literature, if not indeed the greatest. The author was a man of superb literary genius, and of rich, daring, and original mind. The problem with which he deals is one of inexhaustible interest, and his treatment of it is everywhere characterized by a psychological insight, an intellectual courage, and a fertility and brilliance of resource which are nothing less than astonishing. Opinion has been divided as to how the book should be
John Edgar McFadyen—Introduction to the Old Testament

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