Jeremiah 8:4
So you are to tell them this is what the LORD says: "Do men fall and not get up again? Does one turn away and not return?
“You are to say to them”
This phrase sets the stage for a direct message from God through the prophet Jeremiah. The Hebrew root for "say" is "אָמַר" (amar), which implies a declaration or proclamation. This is not merely a suggestion but a divine command. In the historical context, prophets were often the mouthpieces of God, delivering messages that were crucial for the spiritual and moral direction of the people. Jeremiah, known as the "weeping prophet," was tasked with delivering difficult truths to a rebellious nation. This phrase underscores the authority and urgency of the message that follows.

“This is what the LORD says”
The phrase emphasizes the divine origin of the message. "LORD" in Hebrew is "יהוה" (YHWH), the sacred name of God, often rendered as Yahweh. This name signifies God's eternal presence and covenantal faithfulness. In the conservative Christian perspective, this highlights the importance of recognizing the Bible as the inspired Word of God. The authority of the message is not in Jeremiah himself but in the fact that it is from the LORD, the covenant-keeping God of Israel.

“Do men fall and not get up again?”
This rhetorical question uses the imagery of falling and rising, which is common in Hebrew literature. The Hebrew word for "fall" is "נָפַל" (naphal), and "get up" is "קוּם" (qum). This imagery is often used to describe moral or spiritual failure and the opportunity for repentance and restoration. Historically, Israel had experienced numerous "falls" due to idolatry and disobedience, yet God continually offered them a chance to "get up" through repentance. This question challenges the people to consider their spiritual state and the natural inclination to seek restoration.

“Does one turn away and not return?”
The concept of turning away and returning is central to the theme of repentance in the Bible. The Hebrew word for "turn away" is "שׁוּב" (shuv), which also means to return or repent. This dual meaning emphasizes the choice before the people: to continue in their waywardness or to return to God. In the conservative Christian view, this reflects the call to repentance that is echoed throughout Scripture. The historical context shows that Israel often turned away from God, yet He continually called them back to Himself, demonstrating His patience and mercy.

Persons / Places / Events
1. Jeremiah
A prophet called by God to deliver messages of warning and hope to the people of Judah. His ministry spanned the reigns of several kings and was marked by his deep emotional connection to his people and his unwavering commitment to God's truth.

2. Judah
The southern kingdom of Israel, which was facing impending judgment due to its persistent idolatry and disobedience to God. Jeremiah's prophecies were directed primarily at this kingdom.

3. The LORD (Yahweh)
The covenant God of Israel, who is both just and merciful. He calls His people to repentance and offers restoration despite their repeated failures.

4. Repentance
A central theme in Jeremiah's message, emphasizing the need for the people to turn back to God after falling into sin.

5. Falling and Returning
The imagery used in this verse highlights the natural expectation of recovery and return after a fall, serving as a metaphor for spiritual repentance and restoration.
Teaching Points
The Nature of Repentance
Repentance is not just a one-time act but a continual turning back to God whenever we fall. It involves acknowledging our sin, seeking God's forgiveness, and making a conscious decision to change our ways.

God's Expectation of Return
Just as it is natural for someone who falls to get up, God expects His people to return to Him after they have turned away. This expectation is rooted in His desire for relationship and restoration.

The Assurance of God's Mercy
God's question through Jeremiah implies His readiness to forgive and restore. No matter how far we have strayed, God is always willing to welcome us back when we repent.

The Danger of Persistent Rebellion
Ignoring God's call to return can lead to severe consequences, as seen in the history of Judah. Persistent rebellion hardens the heart and distances us from God's grace.

Practical Steps to Return
Identify areas of life where you have turned away from God. Confess these to Him, seek His forgiveness, and take practical steps to align your life with His will.
Bible Study Questions
1. How does the imagery of falling and getting up again in Jeremiah 8:4 relate to your personal spiritual journey?

2. In what ways can the account of the Prodigal Son (Luke 15:11-32) inspire you to return to God after a period of spiritual wandering?

3. Reflect on a time when you experienced God's mercy after turning back to Him. How did this impact your faith and relationship with Him?

4. What practical steps can you take to ensure that you are continually turning back to God in areas where you may have strayed?

5. How can the assurance of God's readiness to forgive encourage you to approach Him with confidence, even after repeated failures?
Connections to Other Scriptures
Proverbs 24:16
This verse speaks of the righteous falling and rising again, emphasizing resilience and the grace of God in enabling recovery.

Luke 15:11-32
The Parable of the Prodigal Son illustrates the concept of turning away and returning, highlighting God's readiness to forgive and restore those who repent.

Isaiah 55:7
Encourages the wicked to forsake their ways and return to the Lord, who will have mercy and abundantly pardon.

Hosea 14:1-2
Calls Israel to return to the Lord, promising healing and restoration upon repentance.
A Great Evil and an Urgent QuestionHomilistJeremiah 8:4-7
Apostasy an Anomalous and Incalculable ThingA.F. Muir Jeremiah 8:4-7
Backsliding TendenciesA. Maclaren.Jeremiah 8:4-7
Man's Backwardness to RepentE. Blencowe, M. A.Jeremiah 8:4-7
National DegeneracyN. Emmons, D. D.Jeremiah 8:4-7
The Unnatural Conduct of JerusalemD. Young Jeremiah 8:4-7
To the BacksliderG. Brooks.Jeremiah 8:4-7
Backsliding in its Worst FormsS. Conway Jeremiah 8:4-11
People
Dan, Jeremiah
Places
Dan, Gilead, Jerusalem, Zion
Topics
Arise, Fall, Falling, Further, Hast, Lifted, Moreover, Repent, Return, Rise, Says, Thus, Turn, Turns
Dictionary of Bible Themes
Jeremiah 8:3

     6112   banishment
     9021   death, natural
     9614   hope, results of absence

Library
December 8. "Is There no Balm in Gilead; is There no Physician There?" (Jer. viii. 22).
"Is there no balm in Gilead; is there no physician there?" (Jer. viii. 22). Divine healing is just divine life. It is the headship of Christ over the body. It is the life of Christ in the frame. It is the union of our members with the very body of Christ and the inflowing life of Christ in our living members. It is as real as His risen and glorified body. It is as reasonable as the fact that He was raised from the dead and is a living man with a true body and a rational soul to-day, at God's right
Rev. A. B. Simpson—Days of Heaven Upon Earth

What have I Done?
The text is "What have I done?" I shall just introduce that by a few words of affectionate persuasion, urging all now present to ask that question: secondly, I shall give them a few words of assistance in trying to answer it; and when I have so done, I shall finish by a few sentences of solemn admonition to those who have had to answer the question against themselves. I. First, then, a few words of EARNEST PERSUASION, requesting every one now present, and more especially every unconverted person,
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 4: 1858

Who Shall Deliver?
"Is there no balm in Gilead; is there no physician there? why then is not the health of the daughter of my people recovered?"--JER. viii. 22. "Return, ye backsliding children, and I will heal your backslidings. Behold, we come unto Thee; for Thou art the Lord our God."-JER. iii. 22. "Heal me, O Lord, and I shall be healed."-JER. xii. 14. "O wretched man that I am! who shall deliver me out of the body of this death? I thank God through Jesus Christ our Lord. The law of the Spirit of life in Christ
Andrew Murray—The Ministry of Intercession

"For they that are after the Flesh do Mind,"
Rom. viii. s 5, 6.--"For they that are after the flesh do mind," &c. "For to be carnally minded is death, but to be spiritually minded is life and peace." There are many differences among men in this world, that, as to outward appearance, are great and wide, and indeed they are so eagerly pursued, and seriously minded by men, as if they were great and momentous. You see what a strife and contention there is among men, how to be extracted out of the dregs of the multitude, and set a little higher
Hugh Binning—The Works of the Rev. Hugh Binning

Letter ii (A. D. 1126) to the Monk Adam
To the Monk Adam [3] 1. If you remain yet in that spirit of charity which I either knew or believed to be with you formerly, you would certainly feel the condemnation with which charity must regard the scandal which you have given to the weak. For charity would not offend charity, nor scorn when it feels itself offended. For it cannot deny itself, nor be divided against itself. Its function is rather to draw together things divided; and it is far from dividing those that are joined. Now, if that
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

Backsliding.
"I will heal their backsliding; I will love them freely: for Mine anger is turned away."--Hosea xiv. 4. There are two kinds of backsliders. Some have never been converted: they have gone through the form of joining a Christian community and claim to be backsliders; but they never have, if I may use the expression, "slid forward." They may talk of backsliding; but they have never really been born again. They need to be treated differently from real back-sliders--those who have been born of the incorruptible
Dwight L. Moody—The Way to God and How to Find It

A Book for Boys and Girls Or, Temporal Things Spritualized.
by John Bunyan, Licensed and entered according to order. London: Printed for, and sold by, R. Tookey, at his Printing House in St. Christopher's Court, in Threadneedle Street, behind the Royal Exchange, 1701. Advertisement by the Editor. Some degree of mystery hangs over these Divine Emblems for children, and many years' diligent researches have not enabled me completely to solve it. That they were written by Bunyan, there cannot be the slightest doubt. 'Manner and matter, too, are all his own.'[1]
John Bunyan—The Works of John Bunyan Volumes 1-3

"But Whereunto Shall I Liken this Generation?"
Matth. xi. 16.--"But whereunto shall I liken this generation?" When our Lord Jesus, who had the tongue of the learned, and spoke as never man spake, did now and then find a difficulty to express the matter herein contained. "What shall we do?" The matter indeed is of great importance, a soul matter, and therefore of great moment, a mystery, and therefore not easily expressed. No doubt he knows how to paint out this to the life, that we might rather behold it with our eyes, than hear it with our
Hugh Binning—The Works of the Rev. Hugh Binning

The Intercession of Christ
Who is he that condemneth? It is Christ that died, yea rather that is risen again, who is even at the right hand of God, who also maketh intercession for us! T he Redemption of the soul is precious. Fools make mock of sin (Proverbs 14:9) . But they will not think lightly of it, who duly consider the majesty, authority, and goodness of Him, against whom it is committed; and who are taught, by what God actually has done, what sin rendered necessary to be done, before a sinner could have a well-grounded
John Newton—Messiah Vol. 2

Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious
John Edgar McFadyen—Introduction to the Old Testament

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