Jeremiah 7:32
So behold, the days are coming, declares the LORD, when this place will no longer be called Topheth and the Valley of Hinnom, but the Valley of Slaughter. For they will bury the dead in Topheth until there is no more room.
So behold, the days are coming
This phrase is a prophetic declaration, often used by the prophets to signal an impending divine intervention or judgment. The Hebrew word for "behold" (הִנֵּה, hinneh) is an imperative to pay attention, emphasizing the certainty and imminence of the prophecy. The "days are coming" is a common prophetic formula indicating a future event that is as certain as if it were already present. It serves as a reminder of God's sovereign control over time and history.

declares the LORD
This phrase underscores the authority and authenticity of the message. The Hebrew term for "declares" (נְאֻם, ne'um) is often used in prophetic literature to affirm that the message originates from Yahweh, the covenant God of Israel. It is a solemn pronouncement, reinforcing that the words are not Jeremiah's own but are divinely inspired. This phrase assures the audience of the reliability and seriousness of the prophecy.

when it will no longer be called Topheth
Topheth, derived from the Hebrew root "to burn," was a site in the Valley of Ben Hinnom where child sacrifices were offered to the pagan god Molech. This practice was an abomination to the LORD, and the renaming signifies a divine judgment against such idolatry. The eradication of the name symbolizes the end of these detestable practices and the cleansing of the land from such sin.

or the Valley of Ben Hinnom
The Valley of Ben Hinnom, located south of Jerusalem, was notorious for idolatrous practices, including child sacrifice. Historically, it became a symbol of judgment and was later associated with Gehenna, a term used in the New Testament to describe hell. The transformation of this valley's identity reflects God's judgment against the sins committed there and serves as a warning of the consequences of turning away from Him.

but the Valley of Slaughter
This new name signifies the impending judgment and destruction that will occur in this location. The Hebrew word for "slaughter" (הֲרֵגָה, haregah) conveys a sense of mass killing and devastation. It is a stark reminder of the consequences of sin and rebellion against God. The renaming serves as a prophetic warning to the people of Judah about the severity of God's judgment if they do not repent.

For they will bury the dead in Topheth
This phrase indicates the extent of the coming devastation. The valley, once a place of idolatrous worship, will become a mass grave. The imagery of burial in Topheth highlights the reversal of its purpose—from a place of false worship to a site of divine judgment. It underscores the seriousness of God's wrath against sin and the ultimate futility of idolatry.

until there is no more room
This phrase emphasizes the magnitude of the coming judgment. The Hebrew conveys a sense of overwhelming destruction, where the number of dead exceeds the capacity of the burial site. It serves as a sobering reminder of the consequences of persistent disobedience and the urgency of repentance. The imagery of overflowing graves is a powerful call to return to the LORD and seek His mercy.

Persons / Places / Events
1. Jeremiah
A prophet called by God to deliver messages of warning and judgment to the people of Judah. His ministry was marked by a call to repentance and a foretelling of impending disaster due to the people's disobedience.

2. Topheth
A location in the Valley of Ben Hinnom, near Jerusalem, associated with idolatrous practices, including child sacrifice to the god Molech. It became a symbol of judgment and desolation.

3. Valley of Ben Hinnom
A valley south of Jerusalem, notorious for its association with idolatry and child sacrifice. It later became a symbol of divine judgment and was used as a metaphor for hell (Gehenna) in the New Testament.

4. The LORD (Yahweh)
The covenant God of Israel, who speaks through Jeremiah to warn the people of the consequences of their idolatry and disobedience.

5. The People of Judah
The audience of Jeremiah's prophecy, who were engaged in idolatrous practices and were being warned of the coming judgment due to their unfaithfulness to God.
Teaching Points
The Consequences of Idolatry
The passage serves as a stark reminder of the severe consequences of turning away from God and engaging in idolatry. It calls believers to examine their own lives for anything that might take precedence over their relationship with God.

God's Righteous Judgment
The transformation of the Valley of Ben Hinnom into the Valley of Slaughter illustrates God's righteous judgment against sin. It emphasizes the seriousness with which God views disobedience and the certainty of His justice.

Call to Repentance
Jeremiah's warning is ultimately a call to repentance. Believers are encouraged to turn away from sin and seek God's forgiveness, knowing that He is merciful and willing to restore those who return to Him.

The Hope of Redemption
While the passage speaks of judgment, it also points to the hope of redemption for those who heed God's warnings. It encourages believers to trust in God's plan for salvation through Jesus Christ.
Bible Study Questions
1. What historical practices in the Valley of Ben Hinnom led to its association with judgment, and how can we relate this to modern-day idolatry?

2. How does the transformation of Topheth into the Valley of Slaughter illustrate the seriousness of God's judgment, and what does this teach us about the nature of sin?

3. In what ways does Jeremiah's message to the people of Judah serve as a warning for us today, and how can we apply this to our personal walk with God?

4. How does the concept of Gehenna in the New Testament connect to the Valley of Ben Hinnom, and what implications does this have for our understanding of eternal judgment?

5. Reflect on a time when you experienced God's call to repentance. How did responding to that call impact your relationship with Him, and how can you encourage others to do the same?
Connections to Other Scriptures
2 Kings 23:10
This passage describes King Josiah's reforms, where he defiled Topheth to prevent child sacrifices, showing the historical context of the idolatrous practices condemned by Jeremiah.

Isaiah 30:33
Isaiah also references Topheth as a place of judgment, reinforcing the theme of divine retribution for sin.

Matthew 5:22
Jesus uses the term "Gehenna," derived from the Valley of Hinnom, to describe hell, connecting the physical location with eternal judgment.
The Relations of Righteousness and ReligionS. Conway Jeremiah 7:1-34
The Desecration of TophetA.F. Muir Jeremiah 7:31-33
People
Ben, Jeremiah
Places
Egypt, Jerusalem, Shiloh, Topheth, Valley of Hinnom, Valley of Slaughter, Zion
Topics
Affirmation, Behold, Ben, Buried, Bury, Cause, Dead, Death, Declares, Elsewhere, Hinnom, Lack, Longer, Named, Room, Says, Slaughter, Till, Tophet, Topheth, Valley
Dictionary of Bible Themes
Jeremiah 7:32

     5044   names, giving of

Jeremiah 7:30-32

     4290   valleys
     9511   hell, place of punishment

Library
An Earnest Warning About Lukewarmness
I should judge that the church at Laodicea was once in a very fervent and healthy condition. Paul wrote a letter to it which did not claim inspiration, and therefore its loss does not render the Scriptures incomplete, for Paul may have written scores of other letters besides. Paul also mentions the church at Laodicea in his letter to the church at Colosse; he was, therefore, well acquainted with it, and as he does not utter a word of censure with regard to it, we may infer that the church was at
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 20: 1874

The Sinner Stripped of his Vain Pleas.
1, 2. The vanity of those pleas which sinners may secretly confide in, is so apparent that they will be ashamed at last to mention them before God.--3. Such as, that they descended from pious us parents.--4. That they had attended to the speculative part of religion.--5. That they had entertained sound notion..--6, 7. That they had expressed a zealous regard to religion, and attended the outward forms of worship with those they apprehended the purest churches.--8. That they had been free from gross
Philip Doddridge—The Rise and Progress of Religion in the Soul

The Life of Mr. Hugh Binning.
There being a great demand for the several books that are printed under Mr. Binning's name, it was judged proper to undertake a new and correct impression of them in one volume. This being done, the publishers were much concerned to have the life of such an useful and eminent minister of Christ written, in justice to his memory, and his great services in the work of the gospel, that it might go along with this impression. We living now at so great distance from the time wherein he made a figure in
Hugh Binning—The Works of the Rev. Hugh Binning

The Valley of Hinnom.
A great part of the valley of Kedron was called also the 'Valley of Hinnom.' Jeremiah, going forth into the valley of Hinnom, went out by the gate "Hacharsith, the Sun-gate," Jeremiah 19:2; that is, the Rabbins and others being interpreters, 'by the East-gate.' For thence was the beginning of the valley of Hinnom, which, after some space, bending itself westward, ran out along the south side of the city. There is no need to repeat those very many things, which are related of this place in the Old
John Lightfoot—From the Talmud and Hebraica

The Knowledge that God Is, Combined with the Knowledge that He is to be Worshipped.
John iv. 24.--"God is a Spirit, and they that worship him must worship him in spirit and in truth." There are two common notions engraven on the hearts of all men by nature,--that God is, and that he must be worshipped, and these two live and die together, they are clear, or blotted together. According as the apprehension of God is clear, and distinct, and more deeply engraven on the soul, so is this notion of man's duty of worshipping God clear and imprinted on the soul, and whenever the actions
Hugh Binning—The Works of the Rev. Hugh Binning

The Everlasting Covenant of the Spirit
"They shall be My people, and l will be their God. And I will make an everlasting covenant with them, that I will not turn away from them, to do them good; but I will put My fear in their hearts, that they shall not depart from Me."--JER. xxxii. 38, 40. "A new heart also will I give you, and a new spirit will I put within you: and I will take the stony heart out of your flesh, and I will give you an heart of flesh. And I will put my Spirit within you, and cause you to walk in My statutes, and ye
Andrew Murray—The Two Covenants

Whether a Vow Should Always be About a Better Good?
Objection 1: It would seem that a vow need not be always about a better good. A greater good is one that pertains to supererogation. But vows are not only about matters of supererogation, but also about matters of salvation: thus in Baptism men vow to renounce the devil and his pomps, and to keep the faith, as a gloss observes on Ps. 75:12, "Vow ye, and pay to the Lord your God"; and Jacob vowed (Gn. 28:21) that the Lord should be his God. Now this above all is necessary for salvation. Therefore
Saint Thomas Aquinas—Summa Theologica

Appendix iv. An Abstract of Jewish History from the Reign of Alexander the Great to the Accession of Herod
The political connection of the Grecian world, and, with it, the conflict with Hellenism, may be said to have connected with the victorious progress of Alexander the Great through the then known world (333 b.c.). [6326] It was not only that his destruction of the Persian empire put an end to the easy and peaceful allegiance which Judæa had owned to it for about two centuries, but that the establishment of such a vast Hellenic empire. as was the aim of Alexander, introduced a new element into
Alfred Edersheim—The Life and Times of Jesus the Messiah

Obedience
Take heed, and hearken, O Israel; this day thou art become the people of the Lord thy God. Thou shalt therefore obey the voice of the Lord thy God, and do his commandments.' Deut 27: 9, 10. What is the duty which God requireth of man? Obedience to his revealed will. It is not enough to hear God's voice, but we must obey. Obedience is a part of the honour we owe to God. If then I be a Father, where is my honour?' Mal 1: 6. Obedience carries in it the life-blood of religion. Obey the voice of the Lord
Thomas Watson—The Ten Commandments

Christian Worship,
PART I In the early days of the Gospel, while the Christians were generally poor, and when they were obliged to meet in fear of the heathen, their worship was held in private houses and sometimes in burial-places under-ground. But after a time buildings were expressly set apart for worship. It has been mentioned that in the years of quiet, between the death of Valerian and the last persecution (A D. 261-303) these churches were built much more handsomely than before, and were furnished with gold
J. C. Roberston—Sketches of Church History, from AD 33 to the Reformation

Some General Uses from this Useful Truth, that Christ is the Truth.
Having thus cleared up this truth, we should come to speak of the way of believers making use of him as the truth, in several cases wherein they will stand in need of him as the truth. But ere we come to the particulars, we shall first propose some general uses of this useful point. First. This point of truth serveth to discover unto us, the woful condition of such as are strangers to Christ the truth; and oh, if it were believed! For, 1. They are not yet delivered from that dreadful plague of
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

First Ministry in Judæa --John's Second Testimony.
(Judæa and Ænon.) ^D John III. 22-36. ^d 22 After these things came Jesus and his disciples into the land of Judæa [That is, he left Jerusalem, the capital of Judæa, and went into the rural districts thereof. We find him there again in John xi. and Luke xiii.-xviii. He gained disciples there, but of them we know but few, such as Mary, Martha, Lazarus, Simeon, and Judas Iscariot]; and there he tarried with them [It is not stated how long he tarried, but it may have been from
J. W. McGarvey—The Four-Fold Gospel

Barren Fig-Tree. Temple Cleansed.
(Road from Bethany and Jerusalem. Monday, April 4, a.d. 30.) ^A Matt. XXI. 18, 19, 12, 13; ^B Mark XI. 12-18; ^C Luke XIX. 45-48. ^b 12 And ^a 18 Now ^b on the morrow [on the Monday following the triumphal entry], ^a in the morning ^b when they were come out from Bethany, ^a as he returned to the city [Jerusalem], he hungered. [Breakfast with the Jews came late in the forenoon, and these closing days of our Lord's ministry were full of activity that did not have time to tarry at Bethany for it. Our
J. W. McGarvey—The Four-Fold Gospel

Concerning the Ministry.
Concerning the Ministry. As by the light or gift of God all true knowledge in things spiritual is received and revealed, so by the same, as it is manifested and received in the heart, by the strength and power thereof, every true minister of the gospel is ordained, prepared, and supplied in the work of the ministry; and by the leading, moving, and drawing hereof ought every evangelist and Christian pastor to be led and ordered in his labour and work of the gospel, both as to the place where, as to
Robert Barclay—Theses Theologicae and An Apology for the True Christian Divinity

The Scriptures Reveal Eternal Life through Jesus Christ
John v. 39--"Search the scriptures, for in them ye think ye have eternal life, and they are they which testify of me." Eph. ii. 20--"And are built upon the foundation of the apostles and prophets." As in darkness there is need of a lantern without and the light of the eyes within--for neither can we see in darkness without some lamp though we have never so good eyes, nor yet see without eyes, though in never so clear a sunshine--so there is absolute need for the guiding of our feet in the dangerous
Hugh Binning—The Works of the Rev. Hugh Binning

"To what Purpose is the Multitude of Your Sacrifices unto Me? Saith the Lord,"
Isaiah i. 11.--"To what purpose is the multitude of your sacrifices unto me? saith the Lord," &c. This is the word he calls them to hear and a strange word. Isaiah asks, What mean your sacrifices? God will not have them. I think the people would say in their own hearts, What means the prophet? What would the Lord be at? Do we anything but what he commanded us? Is he angry at us for obeying him? What means this word? Is he not repealing the statute and ordinance he had made in Israel? If he had reproved
Hugh Binning—The Works of the Rev. Hugh Binning

"All Our Righteousnesses are as Filthy Rags, and we all do Fade as a Leaf, and Our Iniquities, Like the Wind, have Taken us Away. "
Isaiah lxiv. 6, 7.--"All our righteousnesses are as filthy rags, and we all do fade as a leaf, and our iniquities, like the wind, have taken us away." Not only are the direct breaches of the command uncleanness, and men originally and actually unclean, but even our holy actions, our commanded duties. Take a man's civility, religion, and all his universal inherent righteousness,--all are filthy rags. And here the church confesseth nothing but what God accuseth her of, Isa. lxvi. 8, and chap. i. ver.
Hugh Binning—The Works of the Rev. Hugh Binning

Covenanting a Duty.
The exercise of Covenanting with God is enjoined by Him as the Supreme Moral Governor of all. That his Covenant should be acceded to, by men in every age and condition, is ordained as a law, sanctioned by his high authority,--recorded in his law of perpetual moral obligation on men, as a statute decreed by him, and in virtue of his underived sovereignty, promulgated by his command. "He hath commanded his covenant for ever."[171] The exercise is inculcated according to the will of God, as King and
John Cunningham—The Ordinance of Covenanting

Motives to Holy Mourning
Let me exhort Christians to holy mourning. I now persuade to such a mourning as will prepare the soul for blessedness. Oh that our hearts were spiritual limbecs, distilling the water of holy tears! Christ's doves weep. They that escape shall be like doves of the valleys, all of them mourning, every one for his iniquity' (Ezekiel 7:16). There are several divine motives to holy mourning: 1 Tears cannot be put to a better use. If you weep for outward losses, you lose your tears. It is like a shower
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Letter ii (A. D. 1126) to the Monk Adam
To the Monk Adam [3] 1. If you remain yet in that spirit of charity which I either knew or believed to be with you formerly, you would certainly feel the condemnation with which charity must regard the scandal which you have given to the weak. For charity would not offend charity, nor scorn when it feels itself offended. For it cannot deny itself, nor be divided against itself. Its function is rather to draw together things divided; and it is far from dividing those that are joined. Now, if that
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious
John Edgar McFadyen—Introduction to the Old Testament

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