Jeremiah 52:31
On the twenty-fifth day of the twelfth month of the thirty-seventh year of the exile of Jehoiachin king of Judah, in the first year of the reign of Evil-merodach king of Babylon, he pardoned Jehoiachin king of Judah and released him from prison.
Now on the twenty-fifth day of the twelfth month
This phrase marks a specific point in time, emphasizing the precision of God's timing in the unfolding of His plans. The twelfth month in the Hebrew calendar is Adar, which corresponds to February-March in the Gregorian calendar. The specificity of the date underscores the historical accuracy of the biblical narrative and God's sovereignty over time. It reminds us that God’s deliverance often comes at a precise moment, orchestrated according to His divine schedule.

in the thirty-seventh year of the exile of Jehoiachin king of Judah
The exile of Jehoiachin was a significant event in Judah's history, marking the beginning of the Babylonian captivity. The thirty-seventh year signifies a long period of waiting and suffering for Jehoiachin and the people of Judah. This duration highlights the consequences of disobedience to God but also sets the stage for eventual redemption and hope. It serves as a reminder that while God's discipline may be lengthy, His mercy and restoration are assured.

in the year Evil-merodach became king of Babylon
Evil-merodach, also known as Amel-Marduk, was the son and successor of Nebuchadnezzar II. His ascension to the throne marks a change in leadership and policy, which God uses to bring about Jehoiachin's release. This transition illustrates how God can use political changes and leaders, even those who do not know Him, to fulfill His purposes. It is a testament to God's control over nations and rulers, as seen throughout biblical history.

he released Jehoiachin king of Judah
The release of Jehoiachin is a powerful symbol of liberation and grace. After decades of imprisonment, Jehoiachin's release signifies a turning point and a glimmer of hope for the exiled Jews. It reflects God's faithfulness to His covenant people, even in their lowest moments. This act of release is a precursor to the ultimate liberation found in Christ, who frees us from the bondage of sin.

and freed him from prison
The act of freeing Jehoiachin from prison is both literal and metaphorical. Literally, it marks the end of his physical captivity. Metaphorically, it represents spiritual freedom and the breaking of chains that bind us. This liberation is a foretaste of the spiritual freedom offered through Jesus Christ. It serves as an encouragement that no matter how dire our circumstances, God has the power to deliver and restore us.

Persons / Places / Events
1. Jehoiachin
The king of Judah who was taken into exile by the Babylonians. His release from prison marks a significant event in the history of Judah.

2. Evil-merodach
The king of Babylon who succeeded Nebuchadnezzar. His decision to release Jehoiachin demonstrates a change in policy towards the exiled Judeans.

3. Babylon
The empire that conquered Judah and took its people into exile. Babylon serves as the backdrop for this event, highlighting the power dynamics of the time.

4. Exile
The period during which the people of Judah were held captive in Babylon. This event marks a turning point in the exile account.

5. Prison Release
The act of freeing Jehoiachin from prison symbolizes hope and a shift in the fortunes of the exiled Judeans.
Teaching Points
God's Sovereignty in Exile
Even in exile, God remains in control. The release of Jehoiachin is a reminder that God can change circumstances according to His will.

Hope in Restoration
Jehoiachin's release symbolizes hope and the possibility of restoration. Believers can trust that God will bring restoration in His timing.

The Power of Mercy
Evil-merodach's act of releasing Jehoiachin demonstrates the power of mercy. As Christians, we are called to show mercy to others, reflecting God's character.

Endurance in Trials
Jehoiachin endured many years in prison before his release. This teaches us the importance of patience and faithfulness during difficult times.

God's Faithfulness to His Promises
The release of Jehoiachin is a testament to God's faithfulness. It encourages believers to hold onto God's promises, knowing He will fulfill them.
Bible Study Questions
1. How does the release of Jehoiachin reflect God's sovereignty over nations and rulers?

2. In what ways can Jehoiachin's account inspire hope and patience in our own times of waiting or hardship?

3. How does the act of mercy by Evil-merodach challenge us to show mercy in our daily lives?

4. What parallels can you draw between Jehoiachin's release and the themes of restoration found in other parts of Scripture, such as Isaiah 40 or Psalm 126?

5. How can we apply the lesson of God's faithfulness in Jehoiachin's account to our personal walk with Christ today?
Connections to Other Scriptures
2 Kings 25:27-30
This passage parallels Jeremiah 52:31, providing additional details about Jehoiachin's release and the kindness shown to him by Evil-merodach.

Psalm 126:1-3
Reflects the joy and restoration experienced by the people of God when their fortunes are reversed, similar to Jehoiachin's release.

Isaiah 40:1-2
Speaks of comfort and the end of hardship for God's people, resonating with the theme of release and hope in Jeremiah 52:31.
The March of DoomS. Conway Jeremiah 52:4-34
A Captor's Magnanimity and Generous DealingKnight's EnglandJeremiah 52:31-34
A Good Income for LifeJas Wells.Jeremiah 52:31-34
Jehoiachin's Change of FortuneJ. Parker, D. D.Jeremiah 52:31-34
KindnessR. M. Spoor.Jeremiah 52:31-34
The Daily PortionF. B. Meyer, B. A.Jeremiah 52:31-34
People
Babylonians, Evilmerodach, Hamutal, Jehoiachin, Jehoiakim, Jeremiah, Nebuchadnezzar, Nebuchadrezzar, Nebuzaradan, Seraiah, Solomon, Zedekiah, Zephaniah
Places
Arabah, Babylon, Hamath, Jericho, Jerusalem, Libnah, Riblah
Topics
Babylon, Bringeth, Captivity, Evilmerodach, Evil-merodach, E'vil-mer'odach, Exile, Favor, Fifth, Forth, Freed, Jehoiachin, Jehoi'achin, Judah, Lifted, Month, Pass, Prison, Prisoner, Reign, Released, Removal, Restraint, Seven, Seventh, Showed, Thirtieth, Thirty, Thirty-seventh, Twelfth, Twentieth, Twenty, Twenty-fifth
Dictionary of Bible Themes
Jeremiah 52:31

     5344   imprisonment

Library
'As Sodom'
'Zedekiah was one and twenty years old when he began to reign, and he reigned eleven years in Jerusalem. And his mother's name was Hamutal the daughter of Jeremiah of Libnah. 2. And he did that which was evil in the eyes of the Lord, according to all that Jehoiakim had done. 3. For through the anger of the Lord it came to pass in Jerusalem and Judah, till he had cast them out from his presence, that Zedekiah rebelled against the king of Babylon. 4. And it came to pass, in the ninth year of his reign,
Alexander Maclaren—Expositions of Holy Scripture

The Iranian Conquest
Drawn by Boudier, from the engraving in Coste and Flandin. The vignette, drawn by Faucher-Gudin, from a statuette in terra-cotta, found in Southern Russia, represents a young Scythian. The Iranian religions--Cyrus in Lydia and at Babylon: Cambyses in Egypt --Darius and the organisation of the empire. The Median empire is the least known of all those which held sway for a time over the destinies of a portion of Western Asia. The reason of this is not to be ascribed to the shortness of its duration:
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 9

The End
'1. And it came to pass in the ninth year of his reign, in the tenth month, in the tenth day of the month, that Nebuchadnezzar king of Babylon came, he, and all his host, against Jerusalem, and pitched against it; and they built forts against it round about. 2. And the city was besieged unto the eleventh year of king Zedekiah. 3. And on the ninth day of the fourth month the famine prevailed in the city, and there was no bread for the people of the land. 4. And the city was broken up, and all the
Alexander Maclaren—Expositions of Holy Scripture

Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious
John Edgar McFadyen—Introduction to the Old Testament

Links
Jeremiah 52:31 NIV
Jeremiah 52:31 NLT
Jeremiah 52:31 ESV
Jeremiah 52:31 NASB
Jeremiah 52:31 KJV

Jeremiah 52:31 Commentaries

Bible Hub
Jeremiah 52:30
Top of Page
Top of Page