Jeremiah 52:21
Each pillar was eighteen cubits tall and twelve cubits in circumference; each was hollow, four fingers thick.
Each pillar was eighteen cubits tall
The height of eighteen cubits for each pillar indicates a significant and imposing structure, reflecting the grandeur of Solomon's Temple. A cubit is generally considered to be about 18 inches, making each pillar approximately 27 feet tall. This height signifies strength and stability, symbolizing the enduring nature of God's covenant with Israel. The pillars, named Jachin and Boaz, stood at the entrance of the Temple, representing God's establishment and strength (1 Kings 7:21). Their height also reflects the majesty and glory of God, as the Temple was a place where His presence dwelled among His people.

and twelve cubits in circumference;
The circumference of twelve cubits, or about 18 feet, suggests a substantial and robust structure. The number twelve often represents completeness or the people of God in biblical numerology, as seen in the twelve tribes of Israel and the twelve apostles. This measurement could symbolize the completeness of God's people and His covenant with them. The pillars' size and dimensions emphasize the Temple's role as a central place of worship and a symbol of God's relationship with Israel.

each was hollow,
The fact that the pillars were hollow indicates a practical approach to construction, allowing for a lighter structure that was easier to transport and erect. This detail also highlights the craftsmanship and engineering skills of the period. Spiritually, the hollowness could symbolize the need for God's presence to fill the Temple, just as believers are called to be filled with the Holy Spirit (Ephesians 5:18). The hollowness may also suggest that outward appearances can be deceiving, and true strength comes from within, a theme echoed in various biblical teachings.

four fingers thick.
The thickness of four fingers, approximately three inches, suggests a balance between strength and practicality. This detail underscores the durability and resilience of the pillars, designed to withstand the test of time. In a spiritual sense, the thickness could represent the protection and security provided by God to His people. The number four often symbolizes universality or completeness in creation, as seen in the four corners of the earth or the four living creatures in Revelation. This measurement may imply the comprehensive nature of God's protection and presence.

Persons / Places / Events
1. Jeremiah
A major prophet in the Old Testament, known for his prophecies concerning the destruction of Jerusalem and the Babylonian exile.

2. Babylon
The empire responsible for the destruction of Jerusalem and the temple, as well as the exile of the Jewish people.

3. Solomon's Temple
The first temple in Jerusalem, built by King Solomon, which was destroyed by the Babylonians in 586 BC.

4. Bronze Pillars
Part of the temple's structure, these pillars were significant in the temple's design and symbolized strength and stability.

5. Nebuchadnezzar
The Babylonian king who conquered Jerusalem and ordered the destruction of the temple.
Teaching Points
Symbolism of Strength and Stability
The bronze pillars represented the strength and stability of God's presence among His people. Reflect on how God's presence provides stability in our lives today.

Consequences of Disobedience
The destruction of the temple serves as a reminder of the consequences of turning away from God. Consider how obedience to God can prevent spiritual downfall.

God's Sovereignty in Judgment
The fall of Jerusalem and the temple illustrates God's sovereignty in executing judgment. Trust in God's ultimate plan, even when facing difficult circumstances.

Hope in Restoration
Despite the destruction, God promised restoration and a future hope for His people. Embrace the hope of restoration through Christ in our personal lives.

Value of Spiritual Foundations
Just as the temple had physical pillars, our lives need strong spiritual foundations. Evaluate the strength of your spiritual foundations and seek to strengthen them through prayer and study of the Word.
Bible Study Questions
1. How do the bronze pillars in Solomon's Temple symbolize God's presence and strength, and how can we apply this symbolism to our personal faith journey?

2. In what ways does the destruction of the temple serve as a warning against disobedience to God, and how can we apply this lesson in our daily lives?

3. How does the account of the temple's destruction in Jeremiah 52:21 connect with God's promises of restoration found in other parts of Scripture?

4. What are some modern-day "pillars" or foundations in your life that provide spiritual strength and stability, and how can you ensure they remain strong?

5. Reflect on a time when you experienced a "destruction" or loss in your life. How did you see God's sovereignty and hope for restoration during that time?
Connections to Other Scriptures
1 Kings 7:15-22
Describes the construction of the bronze pillars, named Jachin and Boaz, in Solomon's Temple, providing context for their significance.

2 Kings 25:13-17
Details the destruction of the temple and the removal of its valuable items, including the bronze pillars, by the Babylonians.

Lamentations 1:10
Expresses the sorrow and loss felt by the Israelites after the destruction of the temple, highlighting the spiritual and cultural impact.
The March of DoomS. Conway Jeremiah 52:4-34
People
Babylonians, Evilmerodach, Hamutal, Jehoiachin, Jehoiakim, Jeremiah, Nebuchadnezzar, Nebuchadrezzar, Nebuzaradan, Seraiah, Solomon, Zedekiah, Zephaniah
Places
Arabah, Babylon, Hamath, Jericho, Jerusalem, Libnah, Riblah
Topics
Circumference, Compass, Cord, Cubits, Eighteen, Encompassed, Fillet, Fingers, Height, Hight, Hollow, Line, Man's, Measured, Pillar, Pillars, Round, Thereof, Thick, Thickness, Twelve
Dictionary of Bible Themes
Jeremiah 52:21

     5152   fingers
     5618   measures, linear

Jeremiah 52:4-27

     4215   Babylon

Jeremiah 52:4-30

     7217   exile, in Babylon

Jeremiah 52:17-23

     4312   bronze

Jeremiah 52:20-23

     4450   fruit

Jeremiah 52:21-22

     4830   height

Library
'As Sodom'
'Zedekiah was one and twenty years old when he began to reign, and he reigned eleven years in Jerusalem. And his mother's name was Hamutal the daughter of Jeremiah of Libnah. 2. And he did that which was evil in the eyes of the Lord, according to all that Jehoiakim had done. 3. For through the anger of the Lord it came to pass in Jerusalem and Judah, till he had cast them out from his presence, that Zedekiah rebelled against the king of Babylon. 4. And it came to pass, in the ninth year of his reign,
Alexander Maclaren—Expositions of Holy Scripture

The Iranian Conquest
Drawn by Boudier, from the engraving in Coste and Flandin. The vignette, drawn by Faucher-Gudin, from a statuette in terra-cotta, found in Southern Russia, represents a young Scythian. The Iranian religions--Cyrus in Lydia and at Babylon: Cambyses in Egypt --Darius and the organisation of the empire. The Median empire is the least known of all those which held sway for a time over the destinies of a portion of Western Asia. The reason of this is not to be ascribed to the shortness of its duration:
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 9

The End
'1. And it came to pass in the ninth year of his reign, in the tenth month, in the tenth day of the month, that Nebuchadnezzar king of Babylon came, he, and all his host, against Jerusalem, and pitched against it; and they built forts against it round about. 2. And the city was besieged unto the eleventh year of king Zedekiah. 3. And on the ninth day of the fourth month the famine prevailed in the city, and there was no bread for the people of the land. 4. And the city was broken up, and all the
Alexander Maclaren—Expositions of Holy Scripture

Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious
John Edgar McFadyen—Introduction to the Old Testament

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