Jeremiah 52:16
But Nebuzaradan captain of the guard left behind some of the poorest of the land to tend the vineyards and fields.
But Nebuzaradan the captain of the guard
Nebuzaradan, whose name means "Nebo has given seed," was a high-ranking Babylonian official, specifically the captain of the guard. This title indicates his role as the chief executioner or the head of the royal bodyguard, a position of significant authority and trust under King Nebuchadnezzar. Historically, Nebuzaradan was responsible for the destruction of Jerusalem and the overseeing of the exile. His actions were instrumental in fulfilling the prophecies of Jeremiah regarding the fall of Jerusalem due to the people's disobedience to God.

left behind
The phrase "left behind" signifies a deliberate action of sparing or preserving a remnant. In the context of the Babylonian conquest, this act of leaving behind some of the population was strategic. It reflects a common practice in ancient conquests where conquerors would leave behind a segment of the population to maintain the land and prevent it from becoming desolate. Spiritually, this remnant can symbolize God's mercy and the hope of restoration, as God often works through a faithful remnant to fulfill His purposes.

some of the poorest of the land
The "poorest of the land" refers to those who were economically disadvantaged and likely considered insignificant by societal standards. In the ancient Near Eastern context, these individuals would have been the least threatening to the Babylonian regime. However, from a theological perspective, the Bible often highlights God's concern for the poor and marginalized, suggesting that His plans and purposes can be fulfilled through those whom the world deems insignificant.

to tend the vineyards and fields
The task of tending "the vineyards and fields" indicates a return to agricultural life, which was the backbone of the economy in ancient Judah. Vineyards and fields were essential for sustenance and trade, and their maintenance was crucial for the land's recovery and productivity. This phrase also carries a deeper spiritual symbolism, as vineyards often represent Israel in the Scriptures, and the act of tending them can be seen as a metaphor for spiritual cultivation and faithfulness to God. The preservation of agricultural workers ensured that the land would not fall into complete ruin, allowing for the possibility of future restoration and blessing.

Persons / Places / Events
1. Nebuzaradan
The captain of the guard under King Nebuchadnezzar of Babylon. He played a significant role in the destruction of Jerusalem and the deportation of its people.

2. The Poorest People of the Land
These were the individuals left behind in Judah after the Babylonian conquest. They were not considered a threat and were tasked with agricultural duties.

3. Vineyards and Fields
These represent the agricultural lands of Judah, which were essential for sustenance and economic stability.

4. Babylonian Conquest
The event where Babylon, under King Nebuchadnezzar, conquered Jerusalem, leading to the destruction of the city and the temple, and the exile of many Jews.

5. Jerusalem
The capital city of Judah, which was besieged and destroyed by the Babylonians as a result of the people's disobedience to God.
Teaching Points
God's Sovereignty in Judgment
Despite the destruction and exile, God’s hand is evident in the preservation of a remnant. This shows His control over nations and His plans for restoration.

The Role of the Remnant
The poorest left behind were not forgotten by God. They had a role in maintaining the land, symbolizing hope and continuity for future restoration.

Humility and Service
The task given to the poorest people—tending vineyards and fields—reminds us of the value of humble service and the dignity in all work.

Trust in God's Provision
Even in dire circumstances, God provides for His people. The remnant had the means to sustain themselves, teaching us to trust in God’s provision.

Faithfulness in Adversity
The remnant’s situation encourages us to remain faithful and diligent in our duties, even when circumstances are challenging.
Bible Study Questions
1. How does the role of Nebuzaradan in Jeremiah 52:16 reflect God's use of foreign powers to accomplish His purposes?

2. What can we learn from the fact that the poorest people were left to tend the vineyards and fields, and how does this apply to our understanding of service and humility?

3. How does the concept of a remnant in Jeremiah 52:16 connect to other biblical themes of restoration and hope?

4. In what ways does the preservation of the land through the poorest people demonstrate God’s provision, and how can this encourage us in our own lives?

5. How can we apply the lessons of faithfulness and diligence from the remnant’s experience to our current challenges and responsibilities?
Connections to Other Scriptures
2 Kings 25:12
This passage parallels Jeremiah 52:16, providing another account of the Babylonian conquest and the fate of the poorest people left in the land.

Jeremiah 39:10
This verse also mentions Nebuzaradan leaving the poorest people in the land, highlighting the consistency of this event across different accounts.

Leviticus 26:33-35
These verses discuss the consequences of disobedience to God, including exile and desolation of the land, which connects to the context of Jeremiah 52:16.
The March of DoomS. Conway Jeremiah 52:4-34
People
Babylonians, Evilmerodach, Hamutal, Jehoiachin, Jehoiakim, Jeremiah, Nebuchadnezzar, Nebuchadrezzar, Nebuzaradan, Seraiah, Solomon, Zedekiah, Zephaniah
Places
Arabah, Babylon, Hamath, Jericho, Jerusalem, Libnah, Riblah
Topics
Armed, Behind, Body-guard, Captain, Care, Chief, Executioners, Farmers, Fields, Guard, Husbandmen, Keepers, Nebuzaradan, Nebu'zarad'an, Nebuzar-adan, Plowmen, Poor, Poorest, Rest, Vinedressers, Vine-dressers, Vines, Vineyard, Vineyards
Dictionary of Bible Themes
Jeremiah 52:1-16

     7240   Jerusalem, history

Jeremiah 52:4-27

     4215   Babylon

Jeremiah 52:4-30

     7217   exile, in Babylon

Jeremiah 52:12-16

     1035   God, faithfulness
     7135   Israel, people of God

Jeremiah 52:12-19

     5508   ruins

Jeremiah 52:15-16

     4538   vineyard

Library
'As Sodom'
'Zedekiah was one and twenty years old when he began to reign, and he reigned eleven years in Jerusalem. And his mother's name was Hamutal the daughter of Jeremiah of Libnah. 2. And he did that which was evil in the eyes of the Lord, according to all that Jehoiakim had done. 3. For through the anger of the Lord it came to pass in Jerusalem and Judah, till he had cast them out from his presence, that Zedekiah rebelled against the king of Babylon. 4. And it came to pass, in the ninth year of his reign,
Alexander Maclaren—Expositions of Holy Scripture

The Iranian Conquest
Drawn by Boudier, from the engraving in Coste and Flandin. The vignette, drawn by Faucher-Gudin, from a statuette in terra-cotta, found in Southern Russia, represents a young Scythian. The Iranian religions--Cyrus in Lydia and at Babylon: Cambyses in Egypt --Darius and the organisation of the empire. The Median empire is the least known of all those which held sway for a time over the destinies of a portion of Western Asia. The reason of this is not to be ascribed to the shortness of its duration:
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 9

The End
'1. And it came to pass in the ninth year of his reign, in the tenth month, in the tenth day of the month, that Nebuchadnezzar king of Babylon came, he, and all his host, against Jerusalem, and pitched against it; and they built forts against it round about. 2. And the city was besieged unto the eleventh year of king Zedekiah. 3. And on the ninth day of the fourth month the famine prevailed in the city, and there was no bread for the people of the land. 4. And the city was broken up, and all the
Alexander Maclaren—Expositions of Holy Scripture

Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious
John Edgar McFadyen—Introduction to the Old Testament

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