Jeremiah 51:63
When you finish reading this scroll, tie a stone to it and cast it into the Euphrates.
When you finish reading this scroll
The phrase "when you finish reading this scroll" indicates a specific action to be taken upon the completion of reading. The Hebrew word for "scroll" is "מְגִלָּה" (megillah), which refers to a rolled document, often used for important messages or decrees. In the context of Jeremiah, this scroll contains prophecies against Babylon, symbolizing the finality and completeness of God's judgment. The act of reading signifies the proclamation of God's word, emphasizing the importance of hearing and understanding divine messages before they are enacted.

tie a stone to it
The instruction to "tie a stone to it" is symbolic and practical. The Hebrew word for "stone" is "אֶבֶן" (even), which often represents strength and permanence. By tying a stone to the scroll, it ensures that the scroll will sink, symbolizing the irreversible nature of Babylon's impending downfall. This act serves as a physical representation of the weight and certainty of God's judgment. In a broader biblical context, stones are often used as memorials or witnesses to significant events, underscoring the gravity of the prophecy.

and cast it into the Euphrates
The Euphrates River, one of the most significant rivers in the ancient Near East, is mentioned here as the location where the scroll is to be cast. The Hebrew word for "cast" is "שָׁלַךְ" (shalach), meaning to throw or hurl. This action symbolizes the complete and utter destruction of Babylon, as the river would carry the scroll away, never to be retrieved. Historically, the Euphrates was a lifeline for Babylon, providing water, trade routes, and defense. Casting the scroll into the Euphrates signifies the end of Babylon's power and influence, as decreed by God. This prophetic act serves as a powerful reminder of God's sovereignty over nations and His ability to bring about His purposes in history.

Persons / Places / Events
1. Jeremiah
A major prophet in the Old Testament, known for his prophecies concerning the judgment and restoration of Israel and other nations.

2. Babylon
The empire that conquered Judah and Jerusalem, representing human pride and opposition to God in biblical prophecy.

3. Euphrates River
A significant river in the ancient Near East, symbolizing the boundary of Babylon's power and influence.

4. Scroll
Represents the written word of God, containing the prophecies against Babylon.

5. Seraiah
The individual tasked with reading the scroll and performing the symbolic act of casting it into the Euphrates.
Teaching Points
Symbolism of Judgment
The act of casting the scroll into the Euphrates symbolizes the certainty and finality of God's judgment against Babylon. It serves as a reminder of God's ultimate authority over nations and history.

The Power of God's Word
The scroll represents the enduring and powerful nature of God's word. Despite human attempts to resist or ignore it, God's word will accomplish its purpose.

Trust in God's Justice
Believers are encouraged to trust in God's justice, even when it seems delayed. The fall of Babylon assures us that God will ultimately right all wrongs.

The Futility of Human Pride
Babylon's fall serves as a warning against pride and self-reliance. True security is found in humility and dependence on God.

Hope for the Oppressed
The prophecy against Babylon offers hope to those oppressed by unjust systems, affirming that God hears their cries and will act on their behalf.
Bible Study Questions
1. How does the symbolic act of casting the scroll into the Euphrates deepen our understanding of God's judgment against Babylon?

2. In what ways does the fall of Babylon in Jeremiah 51 relate to the depiction of Babylon in Revelation 18?

3. How can we apply the lesson of God's ultimate justice in our personal lives, especially when facing injustice or oppression?

4. What does the account of Babylon teach us about the dangers of pride and self-reliance, and how can we guard against these in our own lives?

5. How does the assurance of God's sovereignty and justice provide comfort and hope in today's world, especially for those experiencing hardship or persecution?
Connections to Other Scriptures
Revelation 18
The fall of Babylon is echoed in the New Testament, where Babylon symbolizes the ultimate defeat of worldly powers opposed to God.

Isaiah 13
Contains prophecies against Babylon, similar to those in Jeremiah, emphasizing God's sovereignty over nations.

Psalm 137
Reflects the Israelites' lament during the Babylonian exile, highlighting the emotional and spiritual impact of Babylon's dominance.
A Symbol of Irretrievable LossD. Young Jeremiah 51:63, 64
People
Ashchenaz, Ashkenaz, Babylonians, Jacob, Jeremiah, Maaseiah, Nebuchadnezzar, Nebuchadrezzar, Neriah, Seraiah, Zedekiah
Places
Ararat, Babylon, Chaldea, Euphrates River, Jerusalem, Leb-kamai, Zion
Topics
Bind, Book, Cast, Dropped, Ended, Euphrates, Euphra'tes, Finish, Fixed, Hast, Middle, Midst, Pass, Phrat, Reading, Scroll, Stone, Throw, Tie
Dictionary of Bible Themes
Jeremiah 51:59-64

     4215   Babylon

Jeremiah 51:63-64

     4260   rivers and streams

Library
The Power of Assyria at Its Zenith; Esarhaddon and Assur-Bani-Pal
The Medes and Cimmerians: Lydia--The conquest of Egypt, of Arabia, and of Elam. As we have already seen, Sennacherib reigned for eight years after his triumph; eight years of tranquillity at home, and of peace with all his neighbours abroad. If we examine the contemporary monuments or the documents of a later period, and attempt to glean from them some details concerning the close of his career, we find that there is a complete absence of any record of national movement on the part of either Elam,
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 8

'As Sodom'
'Zedekiah was one and twenty years old when he began to reign, and he reigned eleven years in Jerusalem. And his mother's name was Hamutal the daughter of Jeremiah of Libnah. 2. And he did that which was evil in the eyes of the Lord, according to all that Jehoiakim had done. 3. For through the anger of the Lord it came to pass in Jerusalem and Judah, till he had cast them out from his presence, that Zedekiah rebelled against the king of Babylon. 4. And it came to pass, in the ninth year of his reign,
Alexander Maclaren—Expositions of Holy Scripture

How those who Fear Scourges and those who Contemn them are to be Admonished.
(Admonition 14.) Differently to be admonished are those who fear scourges, and on that account live innocently, and those who have grown so hard in wickedness as not to be corrected even by scourges. For those who fear scourges are to be told by no means to desire temporal goods as being of great account, seeing that bad men also have them, and by no means to shun present evils as intolerable, seeing they are not ignorant how for the most part good men also are touched by them. They are to be admonished
Leo the Great—Writings of Leo the Great

Christian Meekness
Blessed are the meek, for they shall inherit the earth Matthew 5:5 We are now got to the third step leading in the way to blessedness, Christian meekness. Blessed are the meek'. See how the Spirit of God adorns the hidden man of the heart, with multiplicity of graces! The workmanship of the Holy Ghost is not only curious, but various. It makes the heart meek, pure, peaceable etc. The graces therefore are compared to needlework, which is different and various in its flowers and colours (Psalm 45:14).
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Covenanting Adapted to the Moral Constitution of Man.
The law of God originates in his nature, but the attributes of his creatures are due to his sovereignty. The former is, accordingly, to be viewed as necessarily obligatory on the moral subjects of his government, and the latter--which are all consistent with the holiness of the Divine nature, are to be considered as called into exercise according to his appointment. Hence, also, the law of God is independent of his creatures, though made known on their account; but the operation of their attributes
John Cunningham—The Ordinance of Covenanting

A Discourse of the House and Forest of Lebanon
OF THE HOUSE OF THE FOREST OF LEBANON. ADVERTISEMENT BY THE EDITOR. That part of Palestine in which the celebrated mountains of Lebanon are situated, is the border country adjoining Syria, having Sidon for its seaport, and Land, nearly adjoining the city of Damascus, on the north. This metropolitan city of Syria, and capital of the kingdom of Damascus, was strongly fortified; and during the border conflicts it served as a cover to the Assyrian army. Bunyan, with great reason, supposes that, to keep
John Bunyan—The Works of John Bunyan Volumes 1-3

Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious
John Edgar McFadyen—Introduction to the Old Testament

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