Jeremiah 51:32
The fords have been seized, the marshes set on fire, and the soldiers are terrified."
The fords have been seized
This phrase refers to the strategic points of crossing over rivers, which were crucial in ancient warfare. In the context of Babylon, the Euphrates River was a significant geographical feature. The Hebrew word for "fords" is "מעברות" (ma'abarot), indicating places where the river could be crossed. The seizing of these fords symbolizes the cutting off of escape routes and the impending doom for Babylon. Historically, controlling the fords would have been a tactical advantage, ensuring that the city was isolated and vulnerable to attack. Spiritually, this can be seen as a metaphor for the inescapable judgment of God upon those who oppose Him.

the marshes set on fire
The marshes around Babylon were part of its natural defenses, making the city difficult to besiege. The Hebrew word "אגמים" (agamim) refers to these marshy areas. Setting them on fire would have been a deliberate act of destruction, removing the protective barriers and further exposing the city to its enemies. This imagery conveys the thoroughness of God's judgment, leaving no refuge for the wicked. It serves as a reminder of the consuming nature of divine justice, which purifies and removes all that is contrary to God's holiness.

and the soldiers are terrified
The Hebrew word for "soldiers" is "אנשי חיל" (anshei chayil), meaning men of valor or strength. Despite their might and training, these soldiers are described as "terrified," indicating a complete collapse of morale. This fear is not merely a human reaction but is portrayed as a divine intervention, where God instills dread in the hearts of the mighty. Historically, the fall of Babylon was marked by such fear and confusion among its defenders. Spiritually, this highlights the futility of relying on human strength against the sovereign will of God. It serves as a powerful reminder that true security and courage come from faith in the Lord, not in earthly power or military might.

Persons / Places / Events
1. Jeremiah
The prophet who conveyed God's messages to the people of Judah and surrounding nations, including Babylon.

2. Babylon
The powerful empire that is the subject of God's judgment in this chapter. It represents human pride and opposition to God.

3. The Fords
Strategic crossing points over rivers, crucial for military and trade purposes. Their capture signifies a significant military advantage.

4. The Marshes
Wetlands that could serve as natural defenses. Setting them on fire indicates a comprehensive and destructive attack.

5. The Soldiers
Babylonian troops who are described as terrified, indicating the effectiveness of the attack and the fulfillment of God's judgment.
Teaching Points
God's Sovereignty Over Nations
This passage reminds us that no nation, regardless of its power, is beyond God's control. He can bring down empires in His timing.

The Inevitability of God's Judgment
Just as Babylon faced judgment, so will all who oppose God. This should encourage us to live righteously and align ourselves with God's will.

The Futility of Human Pride
Babylon's fall serves as a warning against pride and self-reliance. We should seek humility and dependence on God.

The Power of God's Word
Jeremiah's prophecies were fulfilled, demonstrating the reliability and authority of God's Word. We should trust and obey Scripture.

Finding Security in God
While the soldiers were terrified, those who trust in God can find peace and security, even in times of turmoil.
Bible Study Questions
1. How does the capture of the fords and the burning of the marshes illustrate the completeness of God's judgment on Babylon?

2. In what ways does the fall of Babylon serve as a warning to modern nations and individuals?

3. How can we apply the lesson of God's sovereignty over nations to our personal lives and current world events?

4. What are some areas in our lives where we might be relying on human strength or pride instead of trusting in God?

5. How can we find peace and security in God amidst the "terrors" of our own lives, as contrasted with the fear of the Babylonian soldiers?
Connections to Other Scriptures
Isaiah 13
This chapter also prophesies the fall of Babylon, emphasizing God's sovereignty over nations and His ability to bring down even the mightiest empires.

Revelation 18
The fall of Babylon is echoed in the New Testament, symbolizing the ultimate defeat of worldly powers opposed to God.

Nahum 2
Describes the fall of Nineveh with similar imagery, highlighting God's judgment against prideful nations.

Psalm 46
Speaks of God as a refuge and strength, contrasting the fear of soldiers with the peace found in trusting God.
The Duty of Separating from the WorldA.F. Muir Jeremiah 51:6, 50
People
Ashchenaz, Ashkenaz, Babylonians, Jacob, Jeremiah, Maaseiah, Nebuchadnezzar, Nebuchadrezzar, Neriah, Seraiah, Zedekiah
Places
Ararat, Babylon, Chaldea, Euphrates River, Jerusalem, Leb-kamai, Zion
Topics
Across, Affrighted, Bulwarks, Burned, Burnt, Captured, Castles, Crossings, Fear, Fire, Fords, Frightened, Grip, Marshes, Panic, Passages, Places, Reeds, Reedy, River, Seized, Soldiers, Stopped, Terrified, Troubled, War, Water-holes
Dictionary of Bible Themes
Jeremiah 51:31

     5408   messenger

Library
The Power of Assyria at Its Zenith; Esarhaddon and Assur-Bani-Pal
The Medes and Cimmerians: Lydia--The conquest of Egypt, of Arabia, and of Elam. As we have already seen, Sennacherib reigned for eight years after his triumph; eight years of tranquillity at home, and of peace with all his neighbours abroad. If we examine the contemporary monuments or the documents of a later period, and attempt to glean from them some details concerning the close of his career, we find that there is a complete absence of any record of national movement on the part of either Elam,
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 8

'As Sodom'
'Zedekiah was one and twenty years old when he began to reign, and he reigned eleven years in Jerusalem. And his mother's name was Hamutal the daughter of Jeremiah of Libnah. 2. And he did that which was evil in the eyes of the Lord, according to all that Jehoiakim had done. 3. For through the anger of the Lord it came to pass in Jerusalem and Judah, till he had cast them out from his presence, that Zedekiah rebelled against the king of Babylon. 4. And it came to pass, in the ninth year of his reign,
Alexander Maclaren—Expositions of Holy Scripture

How those who Fear Scourges and those who Contemn them are to be Admonished.
(Admonition 14.) Differently to be admonished are those who fear scourges, and on that account live innocently, and those who have grown so hard in wickedness as not to be corrected even by scourges. For those who fear scourges are to be told by no means to desire temporal goods as being of great account, seeing that bad men also have them, and by no means to shun present evils as intolerable, seeing they are not ignorant how for the most part good men also are touched by them. They are to be admonished
Leo the Great—Writings of Leo the Great

Christian Meekness
Blessed are the meek, for they shall inherit the earth Matthew 5:5 We are now got to the third step leading in the way to blessedness, Christian meekness. Blessed are the meek'. See how the Spirit of God adorns the hidden man of the heart, with multiplicity of graces! The workmanship of the Holy Ghost is not only curious, but various. It makes the heart meek, pure, peaceable etc. The graces therefore are compared to needlework, which is different and various in its flowers and colours (Psalm 45:14).
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Covenanting Adapted to the Moral Constitution of Man.
The law of God originates in his nature, but the attributes of his creatures are due to his sovereignty. The former is, accordingly, to be viewed as necessarily obligatory on the moral subjects of his government, and the latter--which are all consistent with the holiness of the Divine nature, are to be considered as called into exercise according to his appointment. Hence, also, the law of God is independent of his creatures, though made known on their account; but the operation of their attributes
John Cunningham—The Ordinance of Covenanting

A Discourse of the House and Forest of Lebanon
OF THE HOUSE OF THE FOREST OF LEBANON. ADVERTISEMENT BY THE EDITOR. That part of Palestine in which the celebrated mountains of Lebanon are situated, is the border country adjoining Syria, having Sidon for its seaport, and Land, nearly adjoining the city of Damascus, on the north. This metropolitan city of Syria, and capital of the kingdom of Damascus, was strongly fortified; and during the border conflicts it served as a cover to the Assyrian army. Bunyan, with great reason, supposes that, to keep
John Bunyan—The Works of John Bunyan Volumes 1-3

Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious
John Edgar McFadyen—Introduction to the Old Testament

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