"Raise a banner in the land! Blow the ram's horn among the nations! Prepare the nations against her. Summon the kingdoms against her--Ararat, Minni, and Ashkenaz. Appoint a captain against her; bring up horses like swarming locusts. Raise a banner in the landThis phrase calls for a public declaration or signal, often used in ancient times to rally troops or announce significant events. The Hebrew word for "banner" is "נֵס" (nes), which signifies a standard or ensign. In the context of Jeremiah, this is a call to action against Babylon, symbolizing God's judgment and the gathering of nations for battle. Historically, banners were crucial in warfare for communication and morale, and here it represents divine intervention and the mobilization of God's purposes. blow the trumpet among the nations The trumpet, or "שׁוֹפָר" (shofar) in Hebrew, was an instrument used for signaling in battle, religious ceremonies, and significant announcements. The blowing of the trumpet among the nations signifies a call to arms and an alert to the impending judgment on Babylon. It underscores the urgency and seriousness of the message, as the shofar was also used to announce the Year of Jubilee and other sacred times, indicating a divine orchestration of events. Prepare the nations against her This phrase involves the assembling and readiness of various nations to come against Babylon. The Hebrew word "קַדְּשׁוּ" (qadshu) implies consecration or setting apart for a holy purpose. In this context, it suggests that the nations are being divinely appointed and prepared to execute God's judgment. Historically, this reflects the coalition of forces that would eventually lead to Babylon's downfall, fulfilling prophetic declarations. Summon the kingdoms The act of summoning kingdoms indicates a gathering of political and military powers. The Hebrew root "קְרָא" (qara) means to call or proclaim. This reflects God's sovereignty over the nations, orchestrating their involvement in His divine plan. It highlights the fulfillment of prophecy as these kingdoms are drawn into the divine narrative, emphasizing God's control over historical events. Ararat, Minni, and Ashkenaz These are regions or peoples historically located in areas corresponding to modern-day Turkey and Armenia. Ararat is famously known as the resting place of Noah's Ark, symbolizing new beginnings and divine intervention. Minni and Ashkenaz are less well-known but represent the diverse coalition of forces God uses to accomplish His purposes. This geographical reference underscores the widespread nature of the judgment and the reach of God's influence. Appoint a commander against her The appointment of a commander signifies leadership and strategic planning in the execution of judgment. The Hebrew word "פָּקַד" (paqad) means to appoint or set over, indicating divine selection and authority. This reflects God's direct involvement in the orchestration of events, ensuring that His will is accomplished through chosen leaders. Send up horses like a swarm of locusts This vivid imagery compares the invading forces to a swarm of locusts, known for their overwhelming numbers and destructive power. The Hebrew word "אַרְבֶּה" (arbeh) for locusts conveys the idea of an unstoppable force. This metaphor highlights the totality and inevitability of Babylon's destruction, as locusts were often seen as instruments of divine judgment in the Bible, emphasizing the completeness of God's retribution. Persons / Places / Events 1. AraratA region historically associated with the mountains where Noah's Ark came to rest. It is located in modern-day Turkey and is often seen as a symbol of God's judgment and deliverance. 2. MinniA lesser-known kingdom, possibly located in the region of Armenia. It is mentioned in conjunction with Ararat and Ashkenaz, indicating its role in the coalition against Babylon. 3. AshkenazA people or region associated with the descendants of Japheth, one of Noah's sons. It is often linked to areas in modern-day Europe or Asia Minor. 4. BabylonThe empire against which the nations are being summoned. Babylon is a symbol of human pride and rebellion against God, often representing worldly power and opposition to God's kingdom. 5. CommanderA leader appointed to organize the coalition of nations against Babylon. This figure represents God's sovereignty in orchestrating the downfall of empires. Teaching Points God's Sovereignty Over NationsGod is in control of the rise and fall of nations. He uses them to accomplish His purposes, reminding us that no earthly power is beyond His reach. The Call to PrepareJust as the nations were called to prepare against Babylon, believers are called to be spiritually prepared for the battles we face, relying on God's strength and guidance. Judgment and DeliveranceThe judgment of Babylon serves as a reminder of God's justice. It also points to the deliverance of His people, encouraging us to trust in His ultimate plan for redemption. Unity in God's PurposeThe coalition of diverse nations against a common enemy illustrates the unity that can be found in pursuing God's purposes. Believers are called to unite in Christ to stand against spiritual opposition. The Role of LeadersThe appointment of a commander highlights the importance of godly leadership. We are encouraged to pray for and support leaders who seek to align with God's will. Bible Study Questions 1. How does the historical context of Ararat, Minni, and Ashkenaz enhance our understanding of God's judgment against Babylon? 2. In what ways can we see God's sovereignty at work in the rise and fall of nations today? 3. How can we apply the call to "prepare" in our own spiritual lives, and what practical steps can we take to be ready for spiritual battles? 4. What lessons can we learn from the unity of the nations against Babylon that can be applied to the church's mission today? 5. How can we support and pray for leaders in our communities and churches to ensure they are aligned with God's purposes? Connections to Other Scriptures Isaiah 13This chapter also speaks of the judgment against Babylon, highlighting the theme of God's sovereignty over nations and His ability to raise up armies for His purposes. Revelation 18The fall of Babylon is echoed in the New Testament, symbolizing the ultimate defeat of worldly systems opposed to God. Genesis 10The Table of Nations, where Ashkenaz is mentioned, provides context for understanding the historical and genealogical background of the peoples involved. People Ashchenaz, Ashkenaz, Babylonians, Jacob, Jeremiah, Maaseiah, Nebuchadnezzar, Nebuchadrezzar, Neriah, Seraiah, ZedekiahPlaces Ararat, Babylon, Chaldea, Euphrates River, Jerusalem, Leb-kamai, ZionTopics Appoint, Ararat, Ar'arat, Ascend, Ashchenaz, Ashkenaz, Ash'kenaz, Banner, Battle, Blow, Bring, Bristling, Bristly, Canker, Cankerworm, Canker-worm, Captain, Caterpillars, Caterpillers, Cause, Commander, Consecrate, Ensign, Flag, Horn, Horse, Horses, Infant, Kingdoms, Lift, Lifted, Locusts, Marshal, Massed, Minni, Nations, Prepare, Ready, Rough, Sanctify, Scribe, Signal, Sounded, Standard, Summon, Swarm, Trumpet, War, WormDictionary of Bible Themes Jeremiah 51:27 4669 locust 5595 trumpet Jeremiah 51:27-28 5223 banner Library The Power of Assyria at Its Zenith; Esarhaddon and Assur-Bani-Pal The Medes and Cimmerians: Lydia--The conquest of Egypt, of Arabia, and of Elam. As we have already seen, Sennacherib reigned for eight years after his triumph; eight years of tranquillity at home, and of peace with all his neighbours abroad. If we examine the contemporary monuments or the documents of a later period, and attempt to glean from them some details concerning the close of his career, we find that there is a complete absence of any record of national movement on the part of either Elam, … G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 8 'As Sodom' 'Zedekiah was one and twenty years old when he began to reign, and he reigned eleven years in Jerusalem. And his mother's name was Hamutal the daughter of Jeremiah of Libnah. 2. And he did that which was evil in the eyes of the Lord, according to all that Jehoiakim had done. 3. For through the anger of the Lord it came to pass in Jerusalem and Judah, till he had cast them out from his presence, that Zedekiah rebelled against the king of Babylon. 4. And it came to pass, in the ninth year of his reign, … Alexander Maclaren—Expositions of Holy Scripture How those who Fear Scourges and those who Contemn them are to be Admonished. (Admonition 14.) Differently to be admonished are those who fear scourges, and on that account live innocently, and those who have grown so hard in wickedness as not to be corrected even by scourges. For those who fear scourges are to be told by no means to desire temporal goods as being of great account, seeing that bad men also have them, and by no means to shun present evils as intolerable, seeing they are not ignorant how for the most part good men also are touched by them. They are to be admonished … Leo the Great—Writings of Leo the Great Christian Meekness Blessed are the meek, for they shall inherit the earth Matthew 5:5 We are now got to the third step leading in the way to blessedness, Christian meekness. Blessed are the meek'. See how the Spirit of God adorns the hidden man of the heart, with multiplicity of graces! The workmanship of the Holy Ghost is not only curious, but various. It makes the heart meek, pure, peaceable etc. The graces therefore are compared to needlework, which is different and various in its flowers and colours (Psalm 45:14). … Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12 Covenanting Adapted to the Moral Constitution of Man. The law of God originates in his nature, but the attributes of his creatures are due to his sovereignty. The former is, accordingly, to be viewed as necessarily obligatory on the moral subjects of his government, and the latter--which are all consistent with the holiness of the Divine nature, are to be considered as called into exercise according to his appointment. Hence, also, the law of God is independent of his creatures, though made known on their account; but the operation of their attributes … John Cunningham—The Ordinance of Covenanting A Discourse of the House and Forest of Lebanon OF THE HOUSE OF THE FOREST OF LEBANON. ADVERTISEMENT BY THE EDITOR. That part of Palestine in which the celebrated mountains of Lebanon are situated, is the border country adjoining Syria, having Sidon for its seaport, and Land, nearly adjoining the city of Damascus, on the north. This metropolitan city of Syria, and capital of the kingdom of Damascus, was strongly fortified; and during the border conflicts it served as a cover to the Assyrian army. Bunyan, with great reason, supposes that, to keep … John Bunyan—The Works of John Bunyan Volumes 1-3 Jeremiah The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious … John Edgar McFadyen—Introduction to the Old Testament Links Jeremiah 51:27 NIVJeremiah 51:27 NLTJeremiah 51:27 ESVJeremiah 51:27 NASBJeremiah 51:27 KJV
Jeremiah 51:27 Commentaries
Bible Hub |