At the sound of Babylon's capture the earth will quake; a cry will be heard among the nations. At the soundThe phrase "at the sound" suggests an event of significant magnitude that is not only seen but heard. In the Hebrew context, the word for "sound" often implies a loud noise or voice, indicating a proclamation or an event that demands attention. This reflects the dramatic nature of Babylon's fall, which was not a quiet or unnoticed event but one that reverberated across the known world, symbolizing God's powerful intervention in human history. of Babylon’s capture
Babylon, a symbol of human pride and idolatry, was a dominant empire known for its grandeur and military prowess. The "capture" of Babylon signifies the divine judgment against a nation that had exalted itself against God. Historically, Babylon fell to the Medes and Persians in 539 B.C., an event that fulfilled numerous prophecies and demonstrated God's sovereignty over nations. This capture serves as a reminder of the ultimate futility of human arrogance and the certainty of divine justice. the earth will quake
The imagery of the earth quaking conveys the idea of a cosmic disturbance, reflecting the profound impact of Babylon's fall. In biblical literature, an earthquake often symbolizes God's presence and action, as seen in events like Mount Sinai (Exodus 19:18). Here, it underscores the shaking of the world's power structures and the inevitable collapse of those who oppose God's will. It is a call to recognize the transient nature of earthly kingdoms compared to the eternal kingdom of God. a cry will be heard
The "cry" represents the collective response of the nations witnessing Babylon's downfall. This cry can be seen as one of astonishment, fear, or even relief, as the oppressive power of Babylon is broken. In the Hebrew tradition, a cry often signifies a deep emotional response, whether of lament or joy. This highlights the far-reaching consequences of Babylon's fall, affecting not just the immediate region but the entire world order. among the nations
The phrase "among the nations" emphasizes the global significance of Babylon's capture. It was not an isolated event but one that had repercussions across the ancient world. This reflects the biblical theme of God's dealings with all nations, not just Israel. The fall of Babylon serves as a testament to God's control over history and His ability to use even pagan nations to accomplish His purposes. It is a reminder that God's plans encompass all peoples and that His justice and mercy extend to the ends of the earth. Persons / Places / Events 1. BabylonA powerful empire known for its wealth, military strength, and idolatry. In the context of Jeremiah, Babylon is the oppressor of Israel and a symbol of human pride and rebellion against God. 2. JeremiahA prophet called by God to deliver messages of judgment and hope to the people of Judah and the surrounding nations. His prophecies often included warnings of impending doom due to disobedience. 3. The NationsRefers to the various peoples and kingdoms surrounding Israel and Babylon. They are witnesses to God's judgment and power. 4. The EarthquakeSymbolic of the significant impact of Babylon's fall, indicating a divine intervention that shakes the established order. 5. The CryRepresents the widespread recognition and fear among the nations as they witness the downfall of a seemingly invincible power. Teaching Points God's Sovereignty Over NationsThe fall of Babylon demonstrates that no earthly power is beyond God's control. Believers can trust in God's ultimate authority over world events. The Consequences of Pride and IdolatryBabylon's downfall serves as a warning against pride and idolatry. Christians are called to humble themselves and worship God alone. The Certainty of God's PromisesJust as God fulfilled His promise to bring down Babylon, He will fulfill all His promises. This assurance should strengthen our faith and hope. The Impact of Divine JudgmentThe "earthquake" and "cry" illustrate the profound impact of God's judgment. Believers should live with an awareness of God's justice and the reality of His coming judgment. Witness to the NationsThe reaction of the nations to Babylon's fall reminds us of our role as witnesses to God's power and truth. Our lives should reflect His glory to those around us. Bible Study Questions 1. How does the fall of Babylon in Jeremiah 50:46 illustrate God's sovereignty over human history, and how can this understanding impact our view of current world events? 2. In what ways does the pride and idolatry of Babylon serve as a warning for us today? How can we guard against similar pitfalls in our own lives? 3. How does the fulfillment of God's promise to bring down Babylon encourage us to trust in His promises for the future? 4. What does the reaction of the nations to Babylon's fall teach us about the importance of living as witnesses to God's truth and power? 5. How can we find comfort and strength in God's sovereignty and justice, as described in Jeremiah 50:46, amidst the uncertainties and challenges of life? Connections to Other Scriptures Isaiah 13This chapter also prophesies the fall of Babylon, emphasizing God's sovereignty over nations and His ability to bring down the proud. Revelation 18Describes the fall of "Babylon the Great," drawing a parallel between ancient Babylon and future systems of worldly power opposed to God. Psalm 46Speaks of God as a refuge and strength, even when the earth shakes, highlighting the contrast between human instability and divine security. People Babylonians, Jeremiah, Nebuchadnezzar, NebuchadrezzarPlaces Assyria, Babylon, Bashan, Carmel, Chaldea, Gilead, Gomorrah, Jordan River, Merathaim, Pekod, Sodom, ZionTopics Babylon, Capture, Captured, Cry, Ears, Moved, Nations, Noise, Outcry, Quaked, Quaketh, Resound, Seized, Shaken, Shaking, Shout, Taking, Tremble, Trembles, Trembleth, VoiceDictionary of Bible Themes Jeremiah 50:45 5917 plans
6708 predestination Library The Kinsman-Redeemer
'Their Redeemer is strong; the Lord of Hosts is His name: He shall thoroughly plead their cause.'--JER. l. 34. Among the remarkable provisions of the Mosaic law there were some very peculiar ones affecting the next-of-kin. The nearest living blood relation to a man had certain obligations and offices to discharge, under certain contingencies, in respect of which he received a special name; which is sometimes translated in the Old Testament 'Redeemer,' and sometimes 'Avenger' of blood. What the etymological …
Alexander Maclaren—Expositions of Holy ScriptureCovenanting Predicted in Prophecy.
The fact of Covenanting, under the Old Testament dispensations, being approved of God, gives a proof that it was proper then, which is accompanied by the voice of prophecy, affording evidence that even in periods then future it should no less be proper. The argument for the service that is afforded by prophecy is peculiar, and, though corresponding with evidence from other sources, is independent. Because that God willed to make known truth through his servants the prophets, we should receive it …
John Cunningham—The Ordinance of Covenanting Moses' Prayer to be Blotted Out of God's Book.
"And Moses returned unto the Lord and said. Oh! this people have sinned a great sin, and have made them gods of gold. Yet now, if thou--wilt, forgive their sin; and if not, blot me, I pray they, out of thy book which than hast written." In the preceding discourse we endeavored to show that the idea of being willing to be damned for the glory of God is not found in the text--that the sentiment is erroneous and absurd--then adduced the constructions which have been put on the text by sundry expositors, …
Andrew Lee et al—Sermons on Various Important Subjects Covenanting Confers Obligation.
As it has been shown that all duty, and that alone, ought to be vowed to God in covenant, it is manifest that what is lawfully engaged to in swearing by the name of God is enjoined in the moral law, and, because of the authority of that law, ought to be performed as a duty. But it is now to be proved that what is promised to God by vow or oath, ought to be performed also because of the act of Covenanting. The performance of that exercise is commanded, and the same law which enjoins that the duties …
John Cunningham—The Ordinance of Covenanting The Old Testament Canon from Its Beginning to Its Close.
The first important part of the Old Testament put together as a whole was the Pentateuch, or rather, the five books of Moses and Joshua. This was preceded by smaller documents, which one or more redactors embodied in it. The earliest things committed to writing were probably the ten words proceeding from Moses himself, afterwards enlarged into the ten commandments which exist at present in two recensions (Exod. xx., Deut. v.) It is true that we have the oldest form of the decalogue from the Jehovist …
Samuel Davidson—The Canon of the Bible "If So be that the Spirit of God Dwell in You. Now if any Man have not the Spirit of Christ, He is None of His. "
Rom. viii. 9.--"If so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his." "But will God in very deed dwell with men on the earth?" 2 Chron. vi. 18. It was the wonder of one of the wisest of men, and indeed, considering his infinite highness above the height of heavens, his immense and incomprehensible greatness, that the heaven of heavens cannot contain him, and then the baseness, emptiness, and worthlessness of man, it may be a wonder to the …
Hugh Binning—The Works of the Rev. Hugh Binning Scriptures Showing the Sin and Danger of Joining with Wicked and Ungodly Men.
Scriptures Showing The Sin And Danger Of Joining With Wicked And Ungodly Men. When the Lord is punishing such a people against whom he hath a controversy, and a notable controversy, every one that is found shall be thrust through: and every one joined with them shall fall, Isa. xiii. 15. They partake in their judgment, not only because in a common calamity all shares, (as in Ezek. xxi. 3.) but chiefly because joined with and partakers with these whom God is pursuing; even as the strangers that join …
Hugh Binning—The Works of the Rev. Hugh Binning Being Made Archbishop of Armagh, He Suffers Many Troubles. Peace Being Made, from Being Archbishop of Armagh He Becomes Bishop of Down.
[Sidenote: 1129] 19. (12). Meanwhile[365] it happened that Archbishop Cellach[366] fell sick: he it was who ordained Malachy deacon, presbyter and bishop: and knowing that he was dying he made a sort of testament[367] to the effect that Malachy ought to succeed him,[368] because none seemed worthier to be bishop of the first see. This he gave in charge to those who were present, this he commanded to the absent, this to the two kings of Munster[369] and to the magnates of the land he specially enjoined …
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh The Godly are in Some Sense Already Blessed
I proceed now to the second aphorism or conclusion, that the godly are in some sense already blessed. The saints are blessed not only when they are apprehended by God, but while they are travellers to glory. They are blessed before they are crowned. This seems a paradox to flesh and blood. What, reproached and maligned, yet blessed! A man that looks upon the children of God with a carnal eye and sees how they are afflicted, and like the ship in the gospel which was covered with waves' (Matthew 8:24), …
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12 Saved by Grace;
OR, A DISCOURSE OF THE GRACE OF GOD: SHOWING-- I. WHAT IT IS TO BE SAVED. II. WHAT IT IS TO BE SAVED BY GRACE. III. WHO THEY AEE THAT ABE SAVED BY GRACE. IV. HOW IT APPEARS THAT THEY ARE SAVED BY GRACE. V. WHAT SHOULD BE THE REASON THAT GOD SHOULD CHOOSE TO SAVE SINNERS BY GRACE RATHER THAN BY ANY OTHER MEANS. ADVERTISEMENT BY THE EDITOR. THIS admirable Treatise upon the most important of all subjects, that of the soul's salvation, was first published in a pocket volume, in the year 1675. This has …
John Bunyan—The Works of John Bunyan Volumes 1-3 Covenanting Performed in Former Ages with Approbation from Above.
That the Lord gave special token of his approbation of the exercise of Covenanting, it belongs to this place to show. His approval of the duty was seen when he unfolded the promises of the Everlasting Covenant to his people, while they endeavoured to perform it; and his approval thereof is continually seen in his fulfilment to them of these promises. The special manifestations of his regard, made to them while attending to the service before him, belonged to one or other, or both, of those exhibitions …
John Cunningham—The Ordinance of Covenanting Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious …
John Edgar McFadyen—Introduction to the Old Testament Links Jeremiah 50:46 NIVJeremiah 50:46 NLTJeremiah 50:46 ESVJeremiah 50:46 NASBJeremiah 50:46 KJV
Jeremiah 50:46 Commentaries
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