Their Redeemer is strong; the LORD of Hosts is His name. He will fervently plead their case so that He may bring rest to the earth, but turmoil to those who live in Babylon. Their Redeemer is strongThe term "Redeemer" in Hebrew is "Go'el," which refers to a kinsman-redeemer, a person who has the obligation to redeem a relative in serious difficulty. This concept is deeply rooted in the Hebrew tradition, where the kinsman-redeemer would buy back property, marry a widow to preserve the family line, or avenge a wrong. In this context, God is portrayed as the ultimate Redeemer, strong and capable of delivering His people from their oppressors. This strength is not just physical might but encompasses His unwavering commitment and covenantal love for His people. the LORD of Hosts is His name
The title "LORD of Hosts" (Yahweh Sabaoth) emphasizes God's supreme authority over all heavenly and earthly armies. It is a declaration of His omnipotence and sovereignty. Historically, this title reassured the Israelites of God's power to protect and deliver them, especially in times of war or oppression. It is a reminder that God commands the forces of the universe and is fully capable of executing His will against any opposition. He will fervently plead their case
The phrase "fervently plead" suggests a legal advocacy, where God acts as a divine lawyer or judge on behalf of His people. The Hebrew word used here can imply a passionate and determined defense. This reflects God's justice and His commitment to vindicate His people. In the broader biblical narrative, this advocacy is seen in God's interventions throughout history, where He acts to uphold righteousness and deliver His people from injustice. so that He may bring rest to their land
The promise of "rest" is a recurring theme in the Bible, often associated with peace, security, and the fulfillment of God's promises. In the historical context of Jeremiah, this rest would mean the end of Babylonian captivity and the restoration of Israel. It is a return to the land given by God, a place where His people can live in harmony and prosperity under His rule. This rest is not merely physical but also spiritual, symbolizing a restored relationship with God. but unrest to those who live in Babylon
The "unrest" for Babylon signifies divine judgment and the upheaval of those who have oppressed God's people. Babylon, historically a symbol of pride and idolatry, is destined for turmoil as a consequence of its actions. This contrast between rest for God's people and unrest for their enemies underscores the biblical principle of divine justice. It serves as a warning to those who oppose God's will and a reassurance to the faithful that God will ultimately right all wrongs. Persons / Places / Events 1. The RedeemerRefers to God, who is described as strong and capable of delivering His people. The term "Redeemer" (Hebrew: go'el) signifies one who rescues or redeems, often used in the context of a kinsman-redeemer in Hebrew culture. 2. The LORD of HostsA title for God emphasizing His sovereignty and command over the heavenly armies. It underscores His power and authority to act on behalf of His people. 3. BabylonThe empire that conquered Judah and took the Israelites into exile. In this context, it represents the oppressors of God's people. 4. The IsraelitesGod's chosen people who were in exile in Babylon. They are the ones whom God promises to defend and bring back to their land. 5. The LandRefers to the Promised Land, which God intends to restore to His people, bringing them rest and peace. Teaching Points God as Our Strong RedeemerGod is portrayed as a powerful Redeemer who is committed to defending His people. This assurance should encourage believers to trust in God's strength and faithfulness in their own lives. The Sovereignty of the LORD of HostsThe title "LORD of Hosts" reminds us of God's supreme authority over all creation. Believers can find comfort in knowing that God commands the armies of heaven and is fully capable of intervening in earthly matters. Restoration and RestGod's promise to bring rest to the land signifies His desire for His people to experience peace and restoration. This can be applied to our spiritual lives, where God seeks to bring us into a place of rest and renewal. Judgment and JusticeThe unrest promised to Babylon serves as a reminder of God's justice. While He is merciful, He is also just and will hold nations and individuals accountable for their actions. Hope in ExileJust as the Israelites were given hope during their exile, believers today can hold onto the hope of God's promises, even in difficult circumstances. Bible Study Questions 1. How does understanding God as a "strong Redeemer" impact your faith in His ability to deliver you from personal challenges? 2. In what ways can you apply the concept of God as the "LORD of Hosts" to situations where you feel overwhelmed or outnumbered? 3. Reflect on a time when you experienced God's rest and restoration. How can this passage encourage you to seek His peace in current struggles? 4. How does the promise of unrest for Babylon challenge you to consider the justice of God in the world today? 5. What parallels can you draw between the hope given to the Israelites in exile and the hope we have as Christians awaiting Christ's return? Connections to Other Scriptures Isaiah 47This chapter also speaks of the downfall of Babylon and the redemption of God's people, highlighting God's power to judge nations and deliver His own. Exodus 6:6God promises to redeem the Israelites from Egyptian bondage, showcasing His role as a Redeemer throughout history. Psalm 46:7The LORD of Hosts is with us, emphasizing God's presence and protection for His people. Revelation 18The fall of Babylon is depicted, symbolizing God's ultimate victory over evil and the deliverance of His people. People Babylonians, Jeremiah, Nebuchadnezzar, NebuchadrezzarPlaces Assyria, Babylon, Bashan, Carmel, Chaldea, Gilead, Gomorrah, Jordan River, Merathaim, Pekod, Sodom, ZionTopics Almighty, Armies, Babylon, Bring, Case, Cause, Certainly, Defend, Disquiet, Hosts, Inhabitants, Plead, Redeemer, Rest, Saviour, Strong, Surely, Thoroughly, Throughly, Trouble, Turmoil, Unrest, VigorouslyDictionary of Bible Themes Jeremiah 50:34 5292 defence, divine
6722 redemption, OT Jeremiah 50:33-34 7388 kinsman-redeemer Jeremiah 50:33-35 1315 God, as redeemer Library The Kinsman-Redeemer
'Their Redeemer is strong; the Lord of Hosts is His name: He shall thoroughly plead their cause.'--JER. l. 34. Among the remarkable provisions of the Mosaic law there were some very peculiar ones affecting the next-of-kin. The nearest living blood relation to a man had certain obligations and offices to discharge, under certain contingencies, in respect of which he received a special name; which is sometimes translated in the Old Testament 'Redeemer,' and sometimes 'Avenger' of blood. What the etymological …
Alexander Maclaren—Expositions of Holy ScriptureCovenanting Predicted in Prophecy.
The fact of Covenanting, under the Old Testament dispensations, being approved of God, gives a proof that it was proper then, which is accompanied by the voice of prophecy, affording evidence that even in periods then future it should no less be proper. The argument for the service that is afforded by prophecy is peculiar, and, though corresponding with evidence from other sources, is independent. Because that God willed to make known truth through his servants the prophets, we should receive it …
John Cunningham—The Ordinance of Covenanting Moses' Prayer to be Blotted Out of God's Book.
"And Moses returned unto the Lord and said. Oh! this people have sinned a great sin, and have made them gods of gold. Yet now, if thou--wilt, forgive their sin; and if not, blot me, I pray they, out of thy book which than hast written." In the preceding discourse we endeavored to show that the idea of being willing to be damned for the glory of God is not found in the text--that the sentiment is erroneous and absurd--then adduced the constructions which have been put on the text by sundry expositors, …
Andrew Lee et al—Sermons on Various Important Subjects Covenanting Confers Obligation.
As it has been shown that all duty, and that alone, ought to be vowed to God in covenant, it is manifest that what is lawfully engaged to in swearing by the name of God is enjoined in the moral law, and, because of the authority of that law, ought to be performed as a duty. But it is now to be proved that what is promised to God by vow or oath, ought to be performed also because of the act of Covenanting. The performance of that exercise is commanded, and the same law which enjoins that the duties …
John Cunningham—The Ordinance of Covenanting The Old Testament Canon from Its Beginning to Its Close.
The first important part of the Old Testament put together as a whole was the Pentateuch, or rather, the five books of Moses and Joshua. This was preceded by smaller documents, which one or more redactors embodied in it. The earliest things committed to writing were probably the ten words proceeding from Moses himself, afterwards enlarged into the ten commandments which exist at present in two recensions (Exod. xx., Deut. v.) It is true that we have the oldest form of the decalogue from the Jehovist …
Samuel Davidson—The Canon of the Bible "If So be that the Spirit of God Dwell in You. Now if any Man have not the Spirit of Christ, He is None of His. "
Rom. viii. 9.--"If so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his." "But will God in very deed dwell with men on the earth?" 2 Chron. vi. 18. It was the wonder of one of the wisest of men, and indeed, considering his infinite highness above the height of heavens, his immense and incomprehensible greatness, that the heaven of heavens cannot contain him, and then the baseness, emptiness, and worthlessness of man, it may be a wonder to the …
Hugh Binning—The Works of the Rev. Hugh Binning Scriptures Showing the Sin and Danger of Joining with Wicked and Ungodly Men.
Scriptures Showing The Sin And Danger Of Joining With Wicked And Ungodly Men. When the Lord is punishing such a people against whom he hath a controversy, and a notable controversy, every one that is found shall be thrust through: and every one joined with them shall fall, Isa. xiii. 15. They partake in their judgment, not only because in a common calamity all shares, (as in Ezek. xxi. 3.) but chiefly because joined with and partakers with these whom God is pursuing; even as the strangers that join …
Hugh Binning—The Works of the Rev. Hugh Binning Being Made Archbishop of Armagh, He Suffers Many Troubles. Peace Being Made, from Being Archbishop of Armagh He Becomes Bishop of Down.
[Sidenote: 1129] 19. (12). Meanwhile[365] it happened that Archbishop Cellach[366] fell sick: he it was who ordained Malachy deacon, presbyter and bishop: and knowing that he was dying he made a sort of testament[367] to the effect that Malachy ought to succeed him,[368] because none seemed worthier to be bishop of the first see. This he gave in charge to those who were present, this he commanded to the absent, this to the two kings of Munster[369] and to the magnates of the land he specially enjoined …
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh The Godly are in Some Sense Already Blessed
I proceed now to the second aphorism or conclusion, that the godly are in some sense already blessed. The saints are blessed not only when they are apprehended by God, but while they are travellers to glory. They are blessed before they are crowned. This seems a paradox to flesh and blood. What, reproached and maligned, yet blessed! A man that looks upon the children of God with a carnal eye and sees how they are afflicted, and like the ship in the gospel which was covered with waves' (Matthew 8:24), …
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12 Saved by Grace;
OR, A DISCOURSE OF THE GRACE OF GOD: SHOWING-- I. WHAT IT IS TO BE SAVED. II. WHAT IT IS TO BE SAVED BY GRACE. III. WHO THEY AEE THAT ABE SAVED BY GRACE. IV. HOW IT APPEARS THAT THEY ARE SAVED BY GRACE. V. WHAT SHOULD BE THE REASON THAT GOD SHOULD CHOOSE TO SAVE SINNERS BY GRACE RATHER THAN BY ANY OTHER MEANS. ADVERTISEMENT BY THE EDITOR. THIS admirable Treatise upon the most important of all subjects, that of the soul's salvation, was first published in a pocket volume, in the year 1675. This has …
John Bunyan—The Works of John Bunyan Volumes 1-3 Covenanting Performed in Former Ages with Approbation from Above.
That the Lord gave special token of his approbation of the exercise of Covenanting, it belongs to this place to show. His approval of the duty was seen when he unfolded the promises of the Everlasting Covenant to his people, while they endeavoured to perform it; and his approval thereof is continually seen in his fulfilment to them of these promises. The special manifestations of his regard, made to them while attending to the service before him, belonged to one or other, or both, of those exhibitions …
John Cunningham—The Ordinance of Covenanting Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious …
John Edgar McFadyen—Introduction to the Old Testament Links Jeremiah 50:34 NIVJeremiah 50:34 NLTJeremiah 50:34 ESVJeremiah 50:34 NASBJeremiah 50:34 KJV
Jeremiah 50:34 Commentaries
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