Chaldea will be plundered; all who plunder her will have their fill," declares the LORD. And ChaldeaThe term "Chaldea" refers to the region of southern Babylonia, which was known for its powerful empire and influence in the ancient Near East. The Chaldeans were a Semitic people who rose to prominence in the late 7th century BC. Historically, they are known for their contributions to astronomy and astrology. In the biblical context, Chaldea often symbolizes the epitome of worldly power and pride, standing in opposition to God's people. The mention of Chaldea here signifies the target of divine judgment, as God uses other nations to execute His justice. will be plundered
The phrase "will be plundered" indicates a complete and thorough looting or despoiling. In Hebrew, the root word for "plunder" is "bazaz," which conveys the idea of seizing or taking by force. This reflects the historical reality of how conquering armies would strip a defeated city of its wealth and resources. Spiritually, this serves as a reminder of the transient nature of earthly power and riches. Despite Chaldea's might and splendor, it is not immune to God's judgment, emphasizing the futility of relying on worldly strength. all who plunder her
This phrase suggests that multiple nations or groups will participate in the plundering of Chaldea. Historically, the Medes and Persians, under the leadership of Cyrus the Great, were instrumental in the fall of Babylon. The use of "all" underscores the completeness of the judgment and the inevitability of Chaldea's downfall. It also reflects the biblical theme that God can use even pagan nations to accomplish His purposes, demonstrating His sovereignty over all the earth. will have their fill
The expression "will have their fill" implies satisfaction or being fully satiated. In the context of plundering, it suggests that the conquerors will take as much as they desire, leaving nothing behind. The Hebrew root "saba" conveys the idea of being satisfied or filled to the brim. This serves as a stark contrast to the insatiable greed and pride of Babylon, which sought to consume and dominate. The verse highlights the reversal of fortunes, where those who once took from others will themselves be taken from, illustrating the biblical principle of reaping what one sows. declares the LORD
The phrase "declares the LORD" is a solemn affirmation of divine authority and certainty. In Hebrew, the word "ne'um" is often used to introduce a prophetic utterance, emphasizing that the message comes directly from God. This declaration assures the reader of the inevitability and righteousness of the judgment pronounced. It serves as a reminder that God's word is final and unchangeable, providing comfort to the faithful that justice will ultimately prevail. The use of "LORD" (YHWH) underscores the covenantal relationship between God and His people, assuring them of His ongoing involvement in human history. Persons / Places / Events 1. ChaldeaRefers to the region of southern Babylonia, known for its powerful empire and influence. In this context, it symbolizes the Babylonian Empire, which was a dominant force in the ancient Near East. 2. PlunderThe act of taking goods by force, often in the context of war. Here, it signifies the impending judgment and downfall of Babylon, as prophesied by Jeremiah. 3. The LORDThe covenant name of God, Yahweh, who is declaring His judgment against Babylon. This emphasizes His sovereignty and justice. 4. JeremiahThe prophet who conveyed God's messages to the people of Judah and surrounding nations, including the prophecy of Babylon's fall. 5. Babylonian EmpireA significant power in the ancient world, known for its conquest of Judah and the destruction of Jerusalem. Its eventual downfall is a key theme in Jeremiah's prophecies. Teaching Points God's Sovereignty Over NationsThe prophecy against Babylon demonstrates God's control over the rise and fall of empires. No nation is beyond His reach or judgment. The Certainty of Divine JusticeGod's declaration that "all who plunder her will have their fill" assures us that His justice will be fulfilled. This encourages believers to trust in God's timing and righteousness. The Consequences of Pride and IdolatryBabylon's downfall serves as a warning against pride and reliance on worldly power. Believers are reminded to place their trust in God rather than in human strength or achievements. Hope for the OppressedThe prophecy offers hope to those oppressed by Babylon, symbolizing God's deliverance and vindication for His people. Bible Study Questions 1. How does the prophecy against Chaldea in Jeremiah 50:10 reflect God's sovereignty over world events, and how can this understanding impact our view of current global affairs? 2. In what ways does the fall of Babylon serve as a warning against pride and idolatry in our personal lives? 3. How can the assurance of God's justice, as seen in the prophecy against Babylon, provide comfort and hope in times of personal or communal injustice? 4. What parallels can be drawn between the fall of Babylon in Jeremiah and the depiction of Babylon in Revelation 18, and how do these passages inform our understanding of God's ultimate plan for the world? 5. How can we apply the lessons from Jeremiah 50:10 to our daily lives, particularly in terms of trusting God's timing and justice in situations where we feel wronged or oppressed? Connections to Other Scriptures Isaiah 13This chapter also prophesies the fall of Babylon, highlighting God's judgment against the nation for its pride and idolatry. Revelation 18The fall of Babylon is echoed in the New Testament, symbolizing the ultimate defeat of worldly powers opposed to God. Jeremiah 25:12This verse speaks of the seventy years of Babylonian dominance and their subsequent punishment, reinforcing the theme of divine justice. People Babylonians, Jeremiah, Nebuchadnezzar, NebuchadrezzarPlaces Assyria, Babylon, Bashan, Carmel, Chaldea, Gilead, Gomorrah, Jordan River, Merathaim, Pekod, Sodom, ZionTopics Affirmation, Attackers, Chaldaea, Chaldea, Chalde'a, Declares, Fill, Hands, Plunder, Plundered, Prey, Sated, Satiated, Satisfied, Says, Spoil, Spoilers, Thereof, WealthDictionary of Bible Themes Jeremiah 50:1-10 4215 Babylon Library The Kinsman-Redeemer
'Their Redeemer is strong; the Lord of Hosts is His name: He shall thoroughly plead their cause.'--JER. l. 34. Among the remarkable provisions of the Mosaic law there were some very peculiar ones affecting the next-of-kin. The nearest living blood relation to a man had certain obligations and offices to discharge, under certain contingencies, in respect of which he received a special name; which is sometimes translated in the Old Testament 'Redeemer,' and sometimes 'Avenger' of blood. What the etymological …
Alexander Maclaren—Expositions of Holy ScriptureCovenanting Predicted in Prophecy.
The fact of Covenanting, under the Old Testament dispensations, being approved of God, gives a proof that it was proper then, which is accompanied by the voice of prophecy, affording evidence that even in periods then future it should no less be proper. The argument for the service that is afforded by prophecy is peculiar, and, though corresponding with evidence from other sources, is independent. Because that God willed to make known truth through his servants the prophets, we should receive it …
John Cunningham—The Ordinance of Covenanting Moses' Prayer to be Blotted Out of God's Book.
"And Moses returned unto the Lord and said. Oh! this people have sinned a great sin, and have made them gods of gold. Yet now, if thou--wilt, forgive their sin; and if not, blot me, I pray they, out of thy book which than hast written." In the preceding discourse we endeavored to show that the idea of being willing to be damned for the glory of God is not found in the text--that the sentiment is erroneous and absurd--then adduced the constructions which have been put on the text by sundry expositors, …
Andrew Lee et al—Sermons on Various Important Subjects Covenanting Confers Obligation.
As it has been shown that all duty, and that alone, ought to be vowed to God in covenant, it is manifest that what is lawfully engaged to in swearing by the name of God is enjoined in the moral law, and, because of the authority of that law, ought to be performed as a duty. But it is now to be proved that what is promised to God by vow or oath, ought to be performed also because of the act of Covenanting. The performance of that exercise is commanded, and the same law which enjoins that the duties …
John Cunningham—The Ordinance of Covenanting The Old Testament Canon from Its Beginning to Its Close.
The first important part of the Old Testament put together as a whole was the Pentateuch, or rather, the five books of Moses and Joshua. This was preceded by smaller documents, which one or more redactors embodied in it. The earliest things committed to writing were probably the ten words proceeding from Moses himself, afterwards enlarged into the ten commandments which exist at present in two recensions (Exod. xx., Deut. v.) It is true that we have the oldest form of the decalogue from the Jehovist …
Samuel Davidson—The Canon of the Bible "If So be that the Spirit of God Dwell in You. Now if any Man have not the Spirit of Christ, He is None of His. "
Rom. viii. 9.--"If so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his." "But will God in very deed dwell with men on the earth?" 2 Chron. vi. 18. It was the wonder of one of the wisest of men, and indeed, considering his infinite highness above the height of heavens, his immense and incomprehensible greatness, that the heaven of heavens cannot contain him, and then the baseness, emptiness, and worthlessness of man, it may be a wonder to the …
Hugh Binning—The Works of the Rev. Hugh Binning Scriptures Showing the Sin and Danger of Joining with Wicked and Ungodly Men.
Scriptures Showing The Sin And Danger Of Joining With Wicked And Ungodly Men. When the Lord is punishing such a people against whom he hath a controversy, and a notable controversy, every one that is found shall be thrust through: and every one joined with them shall fall, Isa. xiii. 15. They partake in their judgment, not only because in a common calamity all shares, (as in Ezek. xxi. 3.) but chiefly because joined with and partakers with these whom God is pursuing; even as the strangers that join …
Hugh Binning—The Works of the Rev. Hugh Binning Being Made Archbishop of Armagh, He Suffers Many Troubles. Peace Being Made, from Being Archbishop of Armagh He Becomes Bishop of Down.
[Sidenote: 1129] 19. (12). Meanwhile[365] it happened that Archbishop Cellach[366] fell sick: he it was who ordained Malachy deacon, presbyter and bishop: and knowing that he was dying he made a sort of testament[367] to the effect that Malachy ought to succeed him,[368] because none seemed worthier to be bishop of the first see. This he gave in charge to those who were present, this he commanded to the absent, this to the two kings of Munster[369] and to the magnates of the land he specially enjoined …
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh The Godly are in Some Sense Already Blessed
I proceed now to the second aphorism or conclusion, that the godly are in some sense already blessed. The saints are blessed not only when they are apprehended by God, but while they are travellers to glory. They are blessed before they are crowned. This seems a paradox to flesh and blood. What, reproached and maligned, yet blessed! A man that looks upon the children of God with a carnal eye and sees how they are afflicted, and like the ship in the gospel which was covered with waves' (Matthew 8:24), …
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12 Saved by Grace;
OR, A DISCOURSE OF THE GRACE OF GOD: SHOWING-- I. WHAT IT IS TO BE SAVED. II. WHAT IT IS TO BE SAVED BY GRACE. III. WHO THEY AEE THAT ABE SAVED BY GRACE. IV. HOW IT APPEARS THAT THEY ARE SAVED BY GRACE. V. WHAT SHOULD BE THE REASON THAT GOD SHOULD CHOOSE TO SAVE SINNERS BY GRACE RATHER THAN BY ANY OTHER MEANS. ADVERTISEMENT BY THE EDITOR. THIS admirable Treatise upon the most important of all subjects, that of the soul's salvation, was first published in a pocket volume, in the year 1675. This has …
John Bunyan—The Works of John Bunyan Volumes 1-3 Covenanting Performed in Former Ages with Approbation from Above.
That the Lord gave special token of his approbation of the exercise of Covenanting, it belongs to this place to show. His approval of the duty was seen when he unfolded the promises of the Everlasting Covenant to his people, while they endeavoured to perform it; and his approval thereof is continually seen in his fulfilment to them of these promises. The special manifestations of his regard, made to them while attending to the service before him, belonged to one or other, or both, of those exhibitions …
John Cunningham—The Ordinance of Covenanting Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious …
John Edgar McFadyen—Introduction to the Old Testament Links Jeremiah 50:10 NIVJeremiah 50:10 NLTJeremiah 50:10 ESVJeremiah 50:10 NASBJeremiah 50:10 KJV
Jeremiah 50:10 Commentaries
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