Jeremiah 44:23
Because you burned incense and sinned against the LORD, and did not obey the voice of the LORD or walk in His instruction, His statutes, and His testimonies, this disaster has befallen you, as you see today."
Because you have burned incense
The act of burning incense in this context is symbolic of idolatry and false worship. In ancient Near Eastern cultures, incense was often used in religious rituals to honor deities. The Hebrew root for "burned incense" is "קָטַר" (qatar), which implies offering something up in smoke. This act was a direct violation of the first commandment, which forbids the worship of other gods. The Israelites' choice to burn incense to foreign gods was a deliberate act of rebellion against the LORD, demonstrating a heart turned away from Him.

and sinned against the LORD
The phrase underscores the gravity of their actions. "Sinned" comes from the Hebrew "חָטָא" (chata), meaning to miss the mark or to fall short of God's standards. Sinning against the LORD is not merely a breach of law but a personal affront to God Himself. It reflects a broken relationship and a rejection of His sovereignty and love. The Israelites' sin was not just ritualistic but relational, as they turned their backs on the covenant relationship with God.

and have not obeyed the voice of the LORD
Obedience to God's voice is a recurring theme in the Bible, emphasizing the importance of heeding divine instruction. The Hebrew word for "obeyed" is "שָׁמַע" (shama), which means to hear intelligently, often with the implication of attention and obedience. The Israelites' failure to obey signifies a willful disregard for God's guidance and commands. It highlights the importance of listening to God, not just hearing His words but acting upon them.

or walked in His law
To "walk" in the law implies living one's life according to God's commandments. The Hebrew word "הָלַךְ" (halak) means to go or to walk, suggesting a continuous, habitual lifestyle. The "law" refers to the Torah, God's instructions for righteous living. The Israelites' failure to walk in His law indicates a lifestyle that consistently deviated from God's path, choosing their own ways over His divine guidance.

or in His statutes
"Statutes" are specific decrees or ordinances given by God. The Hebrew word "חֻקָּה" (chuqqah) refers to something prescribed or appointed. These statutes were meant to set Israel apart as God's holy people. Ignoring these statutes was a rejection of their identity and calling as a nation chosen by God to reflect His holiness and justice.

or in His testimonies
"Testimonies" refer to the witness or evidence of God's will and character, often seen in His covenant promises and acts of deliverance. The Hebrew "עֵדוּת" (edut) signifies a declaration or affirmation. By not walking in His testimonies, the Israelites disregarded the very evidence of God's faithfulness and power in their history, choosing instead to trust in false gods.

this disaster has befallen you
The "disaster" is the consequence of their disobedience and idolatry. The Hebrew "רָעָה" (ra'ah) means evil or calamity, often used to describe the judgment of God. This disaster was not arbitrary but a direct result of their actions, a fulfillment of the covenant curses outlined in Deuteronomy for disobedience. It serves as a sobering reminder of the seriousness of sin and the reality of divine justice.

as you see today
This phrase emphasizes the immediacy and visibility of God's judgment. The consequences of their actions were not distant or abstract but present and undeniable. It serves as a call to repentance, urging the people to recognize their sin and turn back to God. The visible disaster was meant to awaken them to the truth of their situation and the need for a restored relationship with the LORD.

Persons / Places / Events
1. Jeremiah
A prophet called by God to deliver messages of warning and hope to the people of Judah. He is known for his perseverance in the face of opposition.

2. Judah
The southern kingdom of Israel, which had fallen into idolatry and disobedience to God, leading to its eventual exile.

3. Egypt
The place where the remnant of Judah fled after the fall of Jerusalem, despite God's warnings through Jeremiah not to go there.

4. The LORD (Yahweh)
The covenant God of Israel, who demands exclusive worship and obedience from His people.

5. Idolatry
The act of burning incense to other gods, which was a direct violation of the first commandment and a recurring sin of the Israelites.
Teaching Points
The Consequences of Disobedience
Disobedience to God’s commands leads to inevitable consequences. The people of Judah experienced disaster because they chose to ignore God’s law.

The Danger of Idolatry
Idolatry is not just the worship of physical idols but anything that takes the place of God in our lives. We must examine our hearts for modern-day idols.

The Importance of Obedience
True worship involves obedience to God’s voice and His commandments. Our actions should reflect our commitment to His statutes and testimonies.

God’s Faithfulness in Judgment
God is faithful to His word, both in blessings and in judgment. His warnings through the prophets are acts of mercy, calling us to repentance.

Learning from the Past
The history of Israel serves as a lesson for us today. We must learn from their mistakes and strive to walk in obedience to God.
Bible Study Questions
1. What are some modern-day "idols" that can distract us from fully obeying God, and how can we guard against them?

2. How does the account of Judah's disobedience and its consequences challenge us to evaluate our own obedience to God's commands?

3. In what ways can we ensure that our worship is not just ritualistic but truly reflective of a heart committed to God?

4. How can the warnings and judgments in the Old Testament, like those in Jeremiah, inform our understanding of God's character and His expectations for us today?

5. Reflect on a time when you experienced the consequences of disobedience. How did that experience shape your relationship with God and your understanding of His statutes?
Connections to Other Scriptures
Exodus 20:3-5
The commandment against idolatry, which the people of Judah violated by burning incense to other gods.

Deuteronomy 28:15-68
The curses for disobedience, which align with the disaster that befell Judah as a consequence of their sin.

2 Kings 25:1-21
The fall of Jerusalem, which serves as the historical backdrop for the events in Jeremiah 44.

1 Samuel 15:22-23
The importance of obedience over sacrifice, highlighting the futility of religious rituals without true obedience to God.
Jeremiah's Last SermonS. Conway Jeremiah 44:1-30
The End of Jeremiah; Or, Going Down in CloudsS. Conway Jeremiah 44:1-30
Credentials of ReligionA.F. Muir Jeremiah 44:15-23
People
Jeremiah, Nebuchadnezzar, Pharaoh, Zedekiah
Places
Babylon, Egypt, Jerusalem, Memphis, Migdol, Pathros, Tahpanhes
Topics
Befallen, Burned, Burning, Calamity, Decrees, Disaster, Ear, Evil, Followed, Hearkened, Incense, Law, Met, Obey, Obeyed, Offered, Orders, Perfume, Perfumes, Reason, Rules, Sacrifices, Sinned, Sinning, Statutes, Stipulations, Testimonies, Voice, Walk, Walked
Dictionary of Bible Themes
Jeremiah 44:23

     7386   incense

Library
God's Patient Pleadings
'I sent unto you all my servants the prophets, rising early and sending them, saying, Oh, do not this abominable thing that I hate.'--JER. xliv. 4. The long death-agony of the Jewish kingdom has come to an end. The frivolous levity, which fed itself on illusions and would not be sobered by facts, has been finally crushed out of the wretched people. The dreary succession of incompetent kings--now a puppet set up by Egypt, now another puppet set up by Babylon, has ended with the weak Zedekiah. The
Alexander Maclaren—Expositions of Holy Scripture

Man's Misery by the Fall
Q-19: WHAT IS THE MISERY OF THAT ESTATE WHEREINTO MAN FELL? A: All mankind by their fall lost communion with God, are under his wrath and curse, and so made liable to all the miseries in this life, to death itself, and to the pains of hell for ever. 'And were by nature children of wrath.' Eph 2:2. Adam left an unhappy portion to his posterity, Sin and Misery. Having considered the first of these, original sin, we shall now advert to the misery of that state. In the first, we have seen mankind offending;
Thomas Watson—A Body of Divinity

That Whereas the City of Jerusalem had Been Five Times Taken Formerly, this was the Second Time of Its Desolation. A Brief Account of Its History.
1. And thus was Jerusalem taken, in the second year of the reign of Vespasian, on the eighth day of the month Gorpeius [Elul]. It had been taken five [34] times before, though this was the second time of its desolation; for Shishak, the king of Egypt, and after him Antiochus, and after him Pompey, and after them Sosius and Herod, took the city, but still preserved it; but before all these, the king of Babylon conquered it, and made it desolate, one thousand four hundred and sixty-eight years and
Flavius Josephus—The Wars of the Jews or History of the Destruction of Jerusalem

Man's Inability to Keep the Moral Law
Is any man able perfectly to keep the commandments of God? No mere man, since the fall, is able in this life perfectly to keep the commandments of God, but does daily break them, in thought, word, and deed. In many things we offend all.' James 3: 2. Man in his primitive state of innocence, was endowed with ability to keep the whole moral law. He had rectitude of mind, sanctity of will, and perfection of power. He had the copy of God's law written on his heart; no sooner did God command but he obeyed.
Thomas Watson—The Ten Commandments

The Mercy of God
The next attribute is God's goodness or mercy. Mercy is the result and effect of God's goodness. Psa 33:5. So then this is the next attribute, God's goodness or mercy. The most learned of the heathens thought they gave their god Jupiter two golden characters when they styled him good and great. Both these meet in God, goodness and greatness, majesty and mercy. God is essentially good in himself and relatively good to us. They are both put together in Psa 119:98. Thou art good, and doest good.' This
Thomas Watson—A Body of Divinity

Nature of Covenanting.
A covenant is a mutual voluntary compact between two parties on given terms or conditions. It may be made between superiors and inferiors, or between equals. The sentiment that a covenant can be made only between parties respectively independent of one another is inconsistent with the testimony of Scripture. Parties to covenants in a great variety of relative circumstances, are there introduced. There, covenant relations among men are represented as obtaining not merely between nation and nation,
John Cunningham—The Ordinance of Covenanting

Original Sin
Q-16: DID ALL MANKIND FALL IN ADAM'S FIRST TRANSGRESSION? A: The covenant being made with Adam, not only for himself, but for his posterity, all mankind descending from him, by ordinary generation, sinned in him, and fell with him in his first transgression. 'By one man sin entered into the world, and death by sin,' &c. Rom 5:12. Adam being a representative person, while he stood, we stood; when he fell, we fell, We sinned in Adam; so it is in the text, In whom all have sinned.' Adam was the head
Thomas Watson—A Body of Divinity

Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious
John Edgar McFadyen—Introduction to the Old Testament

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