Jeremiah 39:2
And on the ninth day of the fourth month of Zedekiah's eleventh year, the city was breached.
And on the ninth day
The phrase "ninth day" marks a specific point in time, emphasizing the precision and historical accuracy of the biblical narrative. In the Hebrew calendar, days are often significant, and the ninth day here underscores the culmination of a prolonged period of siege. This specificity serves as a reminder of God's sovereignty over time and events, as He orchestrates history according to His divine plan.

of the fourth month
The "fourth month" in the Hebrew calendar is Tammuz, which typically corresponds to June or July in the Gregorian calendar. This period is historically significant as it marks the summer, a time when the heat would have exacerbated the suffering of those under siege. The mention of the month highlights the endurance and suffering of the people of Jerusalem, serving as a somber reminder of the consequences of turning away from God.

of Zedekiah’s eleventh year
Zedekiah was the last king of Judah, and his reign is marked by rebellion against Babylon and a failure to heed prophetic warnings. The "eleventh year" signifies the end of his reign and the impending judgment upon Jerusalem. This phrase serves as a historical anchor, reminding readers of the fulfillment of Jeremiah's prophecies and the inevitable consequences of disobedience to God.

the city was breached
The breaching of the city walls represents a pivotal moment of defeat and judgment. In ancient warfare, breaching a city's walls was a decisive act that signaled the fall of the city. This phrase not only describes a physical event but also symbolizes the spiritual breach between God and His people due to their persistent sin and rebellion. It serves as a powerful reminder of the importance of faithfulness and the dire consequences of forsaking God's covenant.

Persons / Places / Events
1. Zedekiah
The last king of Judah, whose reign ended with the Babylonian conquest. His reign is marked by disobedience to God and reliance on political alliances rather than divine guidance.

2. Jerusalem
The capital city of Judah, significant as the spiritual and political center of the Jewish people. Its fall represents a pivotal moment of judgment and exile.

3. Babylonian Siege
The event where the Babylonian army, led by King Nebuchadnezzar, besieged Jerusalem, leading to its eventual breach and destruction.

4. The Eleventh Year
This marks the final year of Zedekiah's reign, symbolizing the culmination of Judah's disobedience and the fulfillment of prophetic warnings.

5. The Ninth Day of the Fourth Month
A specific date that underscores the historical accuracy and significance of the event, marking a moment of divine judgment.
Teaching Points
The Consequences of Disobedience
The fall of Jerusalem serves as a stark reminder of the consequences of turning away from God's commands. It calls believers to examine their own lives for areas of disobedience and to seek repentance.

The Sovereignty of God
Despite the chaos and destruction, God's sovereignty is evident. He is in control of history and uses even difficult circumstances to fulfill His purposes.

The Importance of Heeding Prophetic Warnings
The people of Judah ignored the warnings of prophets like Jeremiah. This teaches the importance of listening to God's Word and being responsive to His guidance.

Hope Amidst Judgment
While the fall of Jerusalem is a moment of judgment, it also sets the stage for future restoration and hope, as seen in later prophecies of return and renewal.
Bible Study Questions
1. How does the fall of Jerusalem in Jeremiah 39:2 illustrate the consequences of ignoring God's warnings? Reflect on a time when you experienced consequences for not heeding divine guidance.

2. In what ways does the historical context of Jerusalem's fall enhance your understanding of God's sovereignty? How can this perspective influence your response to current events in your life?

3. Compare the account of Jerusalem's fall in Jeremiah 39:2 with 2 Kings 25:3-4. What additional insights do you gain about the event and its significance?

4. How can the themes of judgment and hope in Jeremiah 39:2 encourage you in your personal walk with God, especially during challenging times?

5. Reflect on the role of prophetic voices in your life today. How can you better discern and respond to God's guidance through Scripture and spiritual leaders?
Connections to Other Scriptures
2 Kings 25:3-4
Provides a parallel account of the fall of Jerusalem, emphasizing the fulfillment of God's warnings through the prophets.

Lamentations 2:9
Describes the aftermath of Jerusalem's fall, highlighting the loss and despair experienced by the people.

Ezekiel 24:1-2
Offers a prophetic perspective on the siege, illustrating God's sovereignty and the inevitability of His judgment.

Jeremiah 21:3-7
Contains Jeremiah's prophecy to Zedekiah, warning of the consequences of disobedience and the certainty of Babylonian victory.
Siege and SavageryD. Young Jeremiah 39:1-8
The Retribution of GodS. Conway Jeremiah 39:1-8
Non-Acceptance of ChastisementP. B. Power, M. A.Jeremiah 39:1-10
The Downfall of JudahG. F. Pentecost, D. D.Jeremiah 39:1-10
People
Ahikam, Ebedmelech, Gedaliah, Jeremiah, Nebuchadnezzar, Nebuchadrezzar, Nebushasban, Nebuzaradan, Nergalsharezer, Rabmag, Rabsaris, Samgarnebo, Sarsechim, Shaphan, Sharezer, Zedekiah
Places
Arabah, Babylon, Hamath, Jericho, Jerusalem, Riblah
Topics
Breach, Breached, Broken, Eleventh, Fourth, Month, Ninth, Town, Wall, Zedekiah, Zedeki'ah, Zedekiah's
Dictionary of Bible Themes
Jeremiah 39:2

     5228   battering-rams

Jeremiah 39:1-7

     1429   prophecy, OT fulfilment

Jeremiah 39:1-10

     4215   Babylon
     5529   sieges

Library
Ebedmelech the Ethiopian
'For I will surely deliver thee, and thou shalt not fall by the sword, but thy life shall be for a prey unto thee: because thou hast put thy trust in Me, saith the Lord.'--JER. xxxix. 18. Ebedmelech is a singular anticipation of that other Ethiopian eunuch whom Philip met on the desert road to Gaza. It is prophetic that on the eve of the fall of the nation, a heathen man should be entering into union with God. It is a picture in little of the rejection of Israel and the ingathering of the Gentiles.
Alexander Maclaren—Expositions of Holy Scripture

The Last Agony
'In the ninth year of Zedekiah king of Judah, in the tenth month, came Nebuchadnezzar king of Babylon and all his army against Jerusalem, and they besieged it. 2. And in the eleventh year of Zedekiah, in the fourth month, the ninth day of the month, the city was broken up. 3. And all the princes of the king of Babylon came in, and sat in the middle gate, even Nergal-sharezer, Samgar-nebo, Sarse-chim, Rab-saris, Nergal-sharezer, Rab-mag, with all the residue of the princes of the king of Babylon.
Alexander Maclaren—Expositions of Holy Scripture

Eastern Wise-Men, or Magi, visit Jesus, the New-Born King.
(Jerusalem and Bethlehem, b.c. 4.) ^A Matt. II. 1-12. ^a 1 Now when Jesus was born in Bethlehem [It lies five miles south by west of Jerusalem, a little to the east of the road to Hebron. It occupies part of the summit and sides of a narrow limestone ridge which shoots out eastward from the central chains of the Judæan mountains, and breaks down abruptly into deep valleys on the north, south, and east. Its old name, Ephrath, meant "the fruitful." Bethlehem means "house of bread." Its modern
J. W. McGarvey—The Four-Fold Gospel

How those who Use Food Intemperately and those who Use it Sparingly are to be Admonished.
(Admonition 20.) Differently to be admonished are the gluttonous and the abstinent. For superfluity of speech, levity of conduct, and lechery accompany the former; but the latter often the sin of impatience, and often that of pride. For were it not the case that immoderate loquacity carries away the gluttonous, that rich man who is said to have fared sumptuously every day would not burn more sorely than elsewhere in his tongue, saying, Father Abraham, have mercy on me, and send Lazarus, that he
Leo the Great—Writings of Leo the Great

'As Sodom'
'Zedekiah was one and twenty years old when he began to reign, and he reigned eleven years in Jerusalem. And his mother's name was Hamutal the daughter of Jeremiah of Libnah. 2. And he did that which was evil in the eyes of the Lord, according to all that Jehoiakim had done. 3. For through the anger of the Lord it came to pass in Jerusalem and Judah, till he had cast them out from his presence, that Zedekiah rebelled against the king of Babylon. 4. And it came to pass, in the ninth year of his reign,
Alexander Maclaren—Expositions of Holy Scripture

Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious
John Edgar McFadyen—Introduction to the Old Testament

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