Jeremiah 39:1
In the ninth year of Zedekiah king of Judah, in the tenth month, Nebuchadnezzar king of Babylon marched against Jerusalem with his entire army and laid siege to the city.
In the ninth year of Zedekiah king of Judah
The phrase "In the ninth year of Zedekiah king of Judah" situates us in a specific historical context. Zedekiah was the last king of Judah, and his reign is marked by turmoil and disobedience to God. The ninth year of his reign corresponds to 588 BC. Zedekiah's reign was characterized by political instability and spiritual decline, as he failed to heed the warnings of the prophet Jeremiah. This period is a poignant reminder of the consequences of turning away from God's commandments and the importance of faithful leadership.

in the tenth month
The "tenth month" refers to the Hebrew month of Tevet, which typically falls around December-January in the Gregorian calendar. This detail underscores the precision of the biblical narrative, providing a clear timeline of events. The mention of the tenth month highlights the cold and harsh conditions under which the siege began, symbolizing the severity of God's judgment upon Jerusalem for its persistent rebellion.

Nebuchadnezzar king of Babylon
"Nebuchadnezzar king of Babylon" is a central figure in this narrative. Nebuchadnezzar II was one of the most powerful monarchs of the ancient world, ruling the Neo-Babylonian Empire. His campaigns against Jerusalem were part of a broader strategy to expand his empire. In the biblical context, Nebuchadnezzar is often seen as an instrument of God's judgment, used to discipline His people for their unfaithfulness. This serves as a sobering reminder of God's sovereignty over nations and rulers.

marched against Jerusalem with his entire army
The phrase "marched against Jerusalem with his entire army" conveys the overwhelming force and determination of the Babylonian assault. The Hebrew root for "marched" suggests a deliberate and strategic advance. This military action was not just a political maneuver but a fulfillment of prophetic warnings given by Jeremiah. The comprehensive nature of the army's involvement indicates the seriousness of the siege and the impending doom for Jerusalem, emphasizing the gravity of ignoring God's prophetic messages.

and laid siege to the city
"and laid siege to the city" describes the methodical and relentless encirclement of Jerusalem. A siege in ancient times was a prolonged military blockade aimed at cutting off supplies and forcing surrender. This phrase captures the desperation and suffering that would ensue for the inhabitants of Jerusalem. Theologically, the siege represents the culmination of Judah's disobedience and the fulfillment of divine prophecy. It serves as a powerful illustration of the consequences of sin and the urgent need for repentance and reliance on God's mercy.

Persons / Places / Events
1. Zedekiah
The last king of Judah, who reigned during the time of the Babylonian siege. His reign was marked by disobedience to God and reliance on political alliances rather than divine guidance.

2. Nebuchadnezzar
The king of Babylon, known for his military conquests and the expansion of the Babylonian Empire. He played a significant role in the fulfillment of God's judgment against Judah.

3. Jerusalem
The capital city of Judah, central to Jewish worship and identity. Its siege and eventual fall were pivotal events in biblical history, symbolizing the consequences of turning away from God.

4. Babylon
The empire that rose to power under Nebuchadnezzar, used by God as an instrument of judgment against Judah for their persistent idolatry and disobedience.

5. Siege of Jerusalem
A significant event where Babylonian forces surrounded and attacked Jerusalem, leading to its eventual fall. This event fulfilled the prophetic warnings given by Jeremiah and other prophets.
Teaching Points
The Consequences of Disobedience
The siege of Jerusalem serves as a stark reminder of the consequences of turning away from God's commands. It highlights the importance of obedience and faithfulness in our relationship with God.

God's Sovereignty in Judgment
The use of Babylon as an instrument of judgment underscores God's sovereignty over nations and history. It reassures believers that God is in control, even in times of turmoil and judgment.

The Role of Prophecy
Jeremiah's warnings were clear and consistent, yet largely ignored. This teaches us the importance of heeding God's word and the prophets He sends, recognizing that His warnings are acts of mercy intended to lead us to repentance.

Hope Amidst Judgment
While the siege was a time of great suffering, it also set the stage for future restoration. Believers can find hope in God's promises of redemption and renewal, even when facing the consequences of sin.
Bible Study Questions
1. How does the account of the siege of Jerusalem in Jeremiah 39:1 illustrate the consequences of disobedience to God? Reflect on areas in your life where you might be ignoring God's guidance.

2. In what ways does the sovereignty of God, as demonstrated in the use of Babylon to fulfill His purposes, provide comfort and assurance in your current circumstances?

3. How can we apply the lessons from Jeremiah's prophecies to our lives today, particularly in terms of listening to and acting upon God's warnings?

4. Consider the role of Jerusalem in biblical history. How does its fall and eventual restoration reflect God's overarching plan for His people?

5. Reflect on a time when you experienced hope amidst judgment or difficulty. How did God's promises sustain you, and how can you use that experience to encourage others?
Connections to Other Scriptures
2 Kings 25:1-2
Provides a parallel account of the siege, offering additional historical context and details about the events leading up to the fall of Jerusalem.

Jeremiah 21:1-10
Contains Jeremiah's prophecy about the coming siege and the consequences of Judah's disobedience, emphasizing the inevitability of Babylon's victory as ordained by God.

Lamentations 1:1-5
Reflects on the aftermath of Jerusalem's fall, capturing the sorrow and desolation experienced by the people, and serving as a poignant reminder of the cost of sin.
The Last AgonyAlexander MaclarenJeremiah 39:1
Siege and SavageryD. Young Jeremiah 39:1-8
The Retribution of GodS. Conway Jeremiah 39:1-8
Non-Acceptance of ChastisementP. B. Power, M. A.Jeremiah 39:1-10
The Downfall of JudahG. F. Pentecost, D. D.Jeremiah 39:1-10
People
Ahikam, Ebedmelech, Gedaliah, Jeremiah, Nebuchadnezzar, Nebuchadrezzar, Nebushasban, Nebuzaradan, Nergalsharezer, Rabmag, Rabsaris, Samgarnebo, Sarsechim, Shaphan, Sharezer, Zedekiah
Places
Arabah, Babylon, Hamath, Jericho, Jerusalem, Riblah
Topics
Army, Babylon, Besieged, Captured, Force, Jerusalem, Judah, Laid, Lay, Marched, Month, Nebuchadnezzar, Nebuchadrezzar, Nebuchadrez'zar, Ninth, Pass, Shutting, Siege, Tenth, Zedekiah, Zedeki'ah
Dictionary of Bible Themes
Jeremiah 39:1

     4951   month
     5208   armies
     5354   invasions
     5366   king

Jeremiah 39:1-7

     1429   prophecy, OT fulfilment

Jeremiah 39:1-10

     4215   Babylon
     5529   sieges
     7217   exile, in Babylon
     7240   Jerusalem, history
     7245   Judah, kingdom of

Library
Ebedmelech the Ethiopian
'For I will surely deliver thee, and thou shalt not fall by the sword, but thy life shall be for a prey unto thee: because thou hast put thy trust in Me, saith the Lord.'--JER. xxxix. 18. Ebedmelech is a singular anticipation of that other Ethiopian eunuch whom Philip met on the desert road to Gaza. It is prophetic that on the eve of the fall of the nation, a heathen man should be entering into union with God. It is a picture in little of the rejection of Israel and the ingathering of the Gentiles.
Alexander Maclaren—Expositions of Holy Scripture

The Last Agony
'In the ninth year of Zedekiah king of Judah, in the tenth month, came Nebuchadnezzar king of Babylon and all his army against Jerusalem, and they besieged it. 2. And in the eleventh year of Zedekiah, in the fourth month, the ninth day of the month, the city was broken up. 3. And all the princes of the king of Babylon came in, and sat in the middle gate, even Nergal-sharezer, Samgar-nebo, Sarse-chim, Rab-saris, Nergal-sharezer, Rab-mag, with all the residue of the princes of the king of Babylon.
Alexander Maclaren—Expositions of Holy Scripture

Eastern Wise-Men, or Magi, visit Jesus, the New-Born King.
(Jerusalem and Bethlehem, b.c. 4.) ^A Matt. II. 1-12. ^a 1 Now when Jesus was born in Bethlehem [It lies five miles south by west of Jerusalem, a little to the east of the road to Hebron. It occupies part of the summit and sides of a narrow limestone ridge which shoots out eastward from the central chains of the Judæan mountains, and breaks down abruptly into deep valleys on the north, south, and east. Its old name, Ephrath, meant "the fruitful." Bethlehem means "house of bread." Its modern
J. W. McGarvey—The Four-Fold Gospel

How those who Use Food Intemperately and those who Use it Sparingly are to be Admonished.
(Admonition 20.) Differently to be admonished are the gluttonous and the abstinent. For superfluity of speech, levity of conduct, and lechery accompany the former; but the latter often the sin of impatience, and often that of pride. For were it not the case that immoderate loquacity carries away the gluttonous, that rich man who is said to have fared sumptuously every day would not burn more sorely than elsewhere in his tongue, saying, Father Abraham, have mercy on me, and send Lazarus, that he
Leo the Great—Writings of Leo the Great

'As Sodom'
'Zedekiah was one and twenty years old when he began to reign, and he reigned eleven years in Jerusalem. And his mother's name was Hamutal the daughter of Jeremiah of Libnah. 2. And he did that which was evil in the eyes of the Lord, according to all that Jehoiakim had done. 3. For through the anger of the Lord it came to pass in Jerusalem and Judah, till he had cast them out from his presence, that Zedekiah rebelled against the king of Babylon. 4. And it came to pass, in the ninth year of his reign,
Alexander Maclaren—Expositions of Holy Scripture

Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious
John Edgar McFadyen—Introduction to the Old Testament

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