Jeremiah 39:10
But Nebuzaradan left behind in the land of Judah some of the poor people who had no property, and at that time he gave them vineyards and fields.
But Nebuzaradan the captain of the guard
Nebuzaradan, whose name means "Nebo has given seed," was a high-ranking Babylonian official, specifically the captain of the guard. This title indicates his role as the chief executioner or head of the royal bodyguard, responsible for carrying out the orders of King Nebuchadnezzar. Historically, Nebuzaradan played a crucial role in the Babylonian conquest of Jerusalem, executing the king's commands with precision. His actions here reflect the fulfillment of God's judgment upon Judah, as prophesied by Jeremiah, yet also demonstrate a measure of mercy in the midst of judgment.

left behind in the land of Judah
The phrase "left behind" signifies a remnant, a concept frequently encountered in the Bible. This remnant theology is significant in the Hebrew Scriptures, often symbolizing hope and the continuation of God's covenant promises despite widespread judgment. The land of Judah, once a thriving kingdom, is now reduced to a remnant, highlighting the consequences of disobedience but also the enduring mercy of God, who preserves a people for Himself.

some of the poor people, who owned nothing
The "poor people" mentioned here are those who were not deemed valuable captives by the Babylonians. In the socio-economic context of ancient Judah, these individuals were likely marginalized and oppressed. Their lack of possessions underscores their vulnerability, yet it is precisely these individuals whom God chooses to preserve. This reflects a recurring biblical theme where God often uses the weak and lowly to accomplish His purposes, as seen throughout both the Old and New Testaments.

and at that time he gave them vineyards and fields
The act of giving "vineyards and fields" to the poor remnant is both practical and symbolic. Practically, it provided sustenance and a means of livelihood, ensuring their survival in the land. Symbolically, it represents a reversal of fortunes and a restoration of hope. Vineyards and fields are often associated with prosperity and blessing in the Bible, and their allocation to the poor remnant signifies God's grace and provision. This act can be seen as a foreshadowing of the ultimate restoration and redemption that God promises to His people, culminating in the New Covenant through Christ.

Persons / Places / Events
1. Nebuzaradan
The captain of the guard for the Babylonian king, Nebuchadnezzar. He played a significant role in the conquest of Jerusalem and the subsequent exile of its people.

2. The Poor People of Judah
These were the individuals left behind in Judah after the Babylonian conquest. They were considered insignificant by the Babylonians and thus were not taken into exile.

3. Judah
The southern kingdom of Israel, which was conquered by Babylon. Jerusalem, its capital, was destroyed during this conquest.

4. Vineyards and Fields
These represent the agricultural resources and means of sustenance that were given to the poor people left in the land.

5. Babylonian Conquest
The event where Babylon, under King Nebuchadnezzar, besieged and destroyed Jerusalem, leading to the exile of many Israelites.
Teaching Points
God's Provision for the Humble
Despite the destruction and exile, God ensured that the poor were provided for, demonstrating His care for the humble and lowly.

Divine Justice and Mercy
The allocation of land to the poor reflects God's justice and mercy, as He provides for those who were often overlooked and marginalized.

Hope in Desolation
Even in the midst of judgment and destruction, God leaves a remnant and provides hope for restoration and renewal.

Stewardship of Resources
The giving of vineyards and fields to the poor serves as a reminder of the importance of stewardship and the equitable distribution of resources.

Trust in God's Sovereignty
The events remind believers to trust in God's sovereignty, even when circumstances seem dire, knowing that He has a plan for His people.
Bible Study Questions
1. How does the role of Nebuzaradan in Jeremiah 39:10 illustrate the fulfillment of God's plans, even through foreign leaders?

2. What can we learn from the fact that the poor were left in the land and given resources, and how does this reflect God's character?

3. How does the provision of vineyards and fields to the poor in Judah connect to the principles found in Leviticus 25 regarding the Year of Jubilee?

4. In what ways can we apply the lessons of divine justice and mercy from this passage to our own lives and communities today?

5. How does the concept of hope in desolation, as seen in Jeremiah 39:10, encourage us in our personal trials and challenges?
Connections to Other Scriptures
2 Kings 25
This chapter provides a parallel account of the fall of Jerusalem and the actions of Nebuzaradan, offering additional context to the events described in Jeremiah 39:10.

Jeremiah 52
Another account of the fall of Jerusalem, which includes details about the fate of the people left in the land.

Leviticus 25
Discusses the Year of Jubilee, where land was to be returned to its original owners, highlighting God's concern for the poor and the restoration of land.

Isaiah 61
Speaks of the good news to the poor and the restoration of the land, which can be seen as a prophetic foreshadowing of the events in Jeremiah 39:10.
Blessed are Ye PoorS. Conway Jeremiah 39:10
The Poor of the PeopleD. Young Jeremiah 39:10
Non-Acceptance of ChastisementP. B. Power, M. A.Jeremiah 39:1-10
The Downfall of JudahG. F. Pentecost, D. D.Jeremiah 39:1-10
The Poor Better Off than the RichA.F. Muir Jeremiah 39:9, 10
People
Ahikam, Ebedmelech, Gedaliah, Jeremiah, Nebuchadnezzar, Nebuchadrezzar, Nebushasban, Nebuzaradan, Nergalsharezer, Rabmag, Rabsaris, Samgarnebo, Sarsechim, Shaphan, Sharezer, Zedekiah
Places
Arabah, Babylon, Hamath, Jericho, Jerusalem, Riblah
Topics
Armed, Behind, Bodyguard, Body-guard, Captain, Chief, Commander, Executioners, Fields, Giveth, Guard, Judah, Nebuzaradan, Nebu'zarad'an, Nebuzar-adan, Nothing, Owned, Poor, Poorest, Vine-gardens, Vineyards, Whatever
Dictionary of Bible Themes
Jeremiah 39:10

     5448   poverty, attitudes to
     7145   remnant

Jeremiah 39:1-10

     4215   Babylon
     5529   sieges

Jeremiah 39:5-10

     8795   persecution, nature of

Jeremiah 39:8-10

     5508   ruins

Jeremiah 39:9-10

     4538   vineyard

Library
Ebedmelech the Ethiopian
'For I will surely deliver thee, and thou shalt not fall by the sword, but thy life shall be for a prey unto thee: because thou hast put thy trust in Me, saith the Lord.'--JER. xxxix. 18. Ebedmelech is a singular anticipation of that other Ethiopian eunuch whom Philip met on the desert road to Gaza. It is prophetic that on the eve of the fall of the nation, a heathen man should be entering into union with God. It is a picture in little of the rejection of Israel and the ingathering of the Gentiles.
Alexander Maclaren—Expositions of Holy Scripture

The Last Agony
'In the ninth year of Zedekiah king of Judah, in the tenth month, came Nebuchadnezzar king of Babylon and all his army against Jerusalem, and they besieged it. 2. And in the eleventh year of Zedekiah, in the fourth month, the ninth day of the month, the city was broken up. 3. And all the princes of the king of Babylon came in, and sat in the middle gate, even Nergal-sharezer, Samgar-nebo, Sarse-chim, Rab-saris, Nergal-sharezer, Rab-mag, with all the residue of the princes of the king of Babylon.
Alexander Maclaren—Expositions of Holy Scripture

Eastern Wise-Men, or Magi, visit Jesus, the New-Born King.
(Jerusalem and Bethlehem, b.c. 4.) ^A Matt. II. 1-12. ^a 1 Now when Jesus was born in Bethlehem [It lies five miles south by west of Jerusalem, a little to the east of the road to Hebron. It occupies part of the summit and sides of a narrow limestone ridge which shoots out eastward from the central chains of the Judæan mountains, and breaks down abruptly into deep valleys on the north, south, and east. Its old name, Ephrath, meant "the fruitful." Bethlehem means "house of bread." Its modern
J. W. McGarvey—The Four-Fold Gospel

How those who Use Food Intemperately and those who Use it Sparingly are to be Admonished.
(Admonition 20.) Differently to be admonished are the gluttonous and the abstinent. For superfluity of speech, levity of conduct, and lechery accompany the former; but the latter often the sin of impatience, and often that of pride. For were it not the case that immoderate loquacity carries away the gluttonous, that rich man who is said to have fared sumptuously every day would not burn more sorely than elsewhere in his tongue, saying, Father Abraham, have mercy on me, and send Lazarus, that he
Leo the Great—Writings of Leo the Great

'As Sodom'
'Zedekiah was one and twenty years old when he began to reign, and he reigned eleven years in Jerusalem. And his mother's name was Hamutal the daughter of Jeremiah of Libnah. 2. And he did that which was evil in the eyes of the Lord, according to all that Jehoiakim had done. 3. For through the anger of the Lord it came to pass in Jerusalem and Judah, till he had cast them out from his presence, that Zedekiah rebelled against the king of Babylon. 4. And it came to pass, in the ninth year of his reign,
Alexander Maclaren—Expositions of Holy Scripture

Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious
John Edgar McFadyen—Introduction to the Old Testament

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