Jeremiah 36:12
he went down to the scribe's chamber in the king's palace, where all the officials were sitting: Elishama the scribe, Delaiah son of Shemaiah, Elnathan son of Achbor, Gemariah son of Shaphan, Zedekiah son of Hananiah, and all the other officials.
he went down
This phrase indicates a physical movement from one place to another, often used in the Bible to describe a descent from a higher to a lower elevation. In the context of ancient Jerusalem, the king’s palace was situated on a higher elevation, and the scribe’s chamber would be located within this complex. This movement signifies a purposeful action, suggesting urgency or importance in the task at hand. The Hebrew root for "went down" is "yarad," which often implies a transition into a place of significance or authority.

to the scribe’s chamber
The scribe’s chamber was a place of record-keeping and administration. Scribes were crucial in ancient Israel for maintaining legal, historical, and religious documents. This chamber within the king’s palace underscores the importance of the written word and the preservation of God’s messages. The Hebrew term for "scribe" is "sopher," which denotes someone skilled in writing and knowledgeable in the law, highlighting the chamber as a center of wisdom and authority.

in the king’s palace
The king’s palace was not only a residence but also the center of government and administration. It was a place where decisions affecting the nation were made. The presence of the scribe’s chamber within the palace indicates the integration of governance with the recording and interpretation of God’s laws. This setting emphasizes the divine mandate for leaders to govern according to God’s statutes.

where all the officials were sitting
The officials were key figures in the administration of the kingdom, often involved in decision-making and advising the king. Their sitting position suggests a formal assembly or council, ready to deliberate on important matters. The Hebrew word for "officials" is "sarim," which can also mean princes or leaders, indicating their high status and responsibility in the kingdom.

Elishama the scribe
Elishama, whose name means "God has heard," was a prominent scribe, possibly the chief scribe, given his mention first among the officials. His role would have been crucial in recording and interpreting the king’s decrees and the words of the prophets. The mention of his name signifies the importance of divine communication and the role of scribes in preserving God’s word.

Delaiah son of Shemaiah
Delaiah, meaning "The LORD has drawn," is identified by his lineage, which was a common practice to establish identity and authority. His father, Shemaiah, meaning "God has heard," suggests a family with a legacy of faithfulness and service to God. This lineage underscores the continuity of God’s work through generations.

Elnathan son of Achbor
Elnathan, meaning "God has given," is another official whose lineage is noted. Achbor, meaning "mouse," was a name associated with humility or insignificance, yet his son held a significant position. This contrast highlights God’s ability to elevate individuals regardless of their background, emphasizing divine sovereignty in appointing leaders.

Gemariah son of Shaphan
Gemariah, meaning "The LORD has accomplished," was the son of Shaphan, a scribe during King Josiah’s reign who played a key role in the discovery of the Book of the Law. This connection to Shaphan underscores a legacy of faithfulness to God’s word and the importance of scriptural fidelity in leadership.

Zedekiah son of Hananiah
Zedekiah, meaning "The LORD is righteous," is identified as the son of Hananiah, meaning "The LORD has been gracious." This lineage reflects the attributes of God—righteousness and grace—that are essential for leaders. It serves as a reminder of the divine qualities that should characterize those in authority.

and all the other officials
This phrase encompasses the broader group of leaders present, indicating a comprehensive assembly of the kingdom’s leadership. It suggests a collective responsibility and accountability before God, emphasizing the importance of unity and collaboration in governance according to divine principles.

Persons / Places / Events
1. Elishama the Scribe
A royal scribe, likely responsible for recording and preserving important documents. His presence indicates the official nature of the events.

2. Delaiah son of Shemaiah
An official in the king's court, possibly a counselor or advisor, representing the political and administrative structure of Judah.

3. Elnathan son of Achbor
Another official, previously mentioned in Jeremiah as having a role in bringing the prophet Uriah back to King Jehoiakim, indicating his influence and authority.

4. Gemariah son of Shaphan
A scribe and son of Shaphan, who was a supporter of Jeremiah, suggesting a possible ally within the court.

5. Zedekiah son of Hananiah
An official whose presence underscores the involvement of the king's advisors in the unfolding events.

6. The Scribe’s Chamber
Located in the king’s palace, this was a place where official documents were read and recorded, highlighting the formal setting of the account.
Teaching Points
The Importance of God's Word in Governance
The presence of officials and scribes highlights the role of God's word in guiding national leadership. Believers should advocate for biblical principles in governance.

Courage in Delivering God's Message
Baruch's reading of Jeremiah's words to the officials demonstrates courage. Christians are called to boldly proclaim God's truth, even in challenging environments.

The Influence of Godly Heritage
Gemariah's connection to Shaphan suggests the impact of a godly legacy. Families should strive to pass down faith and biblical values to future generations.

The Role of Scribes and Record Keepers
The scribes' chamber signifies the importance of preserving God's word. Believers should prioritize studying and safeguarding Scripture in their lives.

Discernment in Leadership
The varied responses of the officials remind us of the need for discernment in leadership. Christians should pray for leaders to seek and heed God's guidance.
Bible Study Questions
1. How does the setting of the scribe's chamber in the king's palace influence the significance of the events in Jeremiah 36:12?

2. In what ways can we see the impact of a godly heritage in the lives of the individuals mentioned in this passage?

3. How does the courage of Baruch in delivering Jeremiah's message inspire us to share God's word in our own contexts?

4. What lessons can we learn from the involvement of government officials in the dissemination of God's word, and how can we apply these lessons today?

5. How can we ensure that we are preserving and prioritizing God's word in our personal and communal lives, similar to the role of the scribes in this passage?
Connections to Other Scriptures
Jeremiah 36:1-11
Provides context for the events in verse 12, detailing how Jeremiah dictated God's words to Baruch, who then read them to the people, leading to the officials' involvement.

2 Kings 22:3-14
Describes Shaphan, Gemariah's father, who played a role in the discovery of the Book of the Law during King Josiah's reign, showing a family history of engagement with God's word.

Jeremiah 26:20-23
Mentions Elnathan's involvement in the capture of the prophet Uriah, illustrating the political dynamics and risks faced by prophets.
Hearers of God's WordS. Conway Jeremiah 36:1-32
Free Course of the Word of GodA.F. Muir Jeremiah 36:9-16
People
Abdeel, Achbor, Azriel, Baruch, Cushi, David, Delaiah, Elishama, Elnathan, Gemariah, Hammelech, Hananiah, Jehoiakim, Jehudi, Jerahmeel, Jeremiah, Josiah, Micah, Micaiah, Michaiah, Neriah, Nethaniah, Seraiah, Shaphan, Shelemiah, Shemaiah, Zedekiah
Places
Babylon, Jerusalem, New Gate
Topics
Acbor, Achbor, Behold, Chamber, Delaiah, Delai'ah, Elishama, Eli'shama, Elnathan, Elna'than, Gemariah, Gemari'ah, Hananiah, Hanani'ah, Heads, King's, Officials, Palace, Princes, Room, Royal, Rulers, Sat, Scribe, Scribe's, Seated, Secretary, Secretary's, Shaphan, Shemaiah, Shemai'ah, Sitting, There-elishama, Wit, Zedekiah, Zedeki'ah
Dictionary of Bible Themes
Jeremiah 36:4-32

     5514   scribes

Library
Jeremiah's Roll Burned and Reproduced
'Then took Jeremiah another roll, and gave it to Baruch ... who wrote therein ... all the words of the book which Jehoiakim king of Judah had burned in the fire, and there were added besides unto them many like words.'--JER. xxxvi. 32. This story brings us into the presence of the long death agony of the Jewish monarchy. The wretched Jehoiakim, the last king but two who reigned in Jerusalem, was put on the throne by the King of Egypt, as his tributary, and used by him as a buffer to bear the brunt
Alexander Maclaren—Expositions of Holy Scripture

The Growth of the Old Testament Prophetic Histories
[Sidenote: Analogies between the influences that produced the two Testaments] Very similar influences were at work in producing and shaping both the Old and the New Testaments; only in the history of the older Scriptures still other forces can be distinguished. Moreover, the Old Testament contains a much greater variety of literature. It is also significant that, while some of the New Testament books began to be canonized less than a century after they were written, there is clear evidence that
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

On the Interpretation of Scripture
IT is a strange, though familiar fact, that great differences of opinion exist respecting the Interpretation of Scripture. All Christians receive the Old and New Testament as sacred writings, but they are not agreed about the meaning which they attribute to them. The book itself remains as at the first; the commentators seem rather to reflect the changing atmosphere of the world or of the Church. Different individuals or bodies of Christians have a different point of view, to which their interpretation
Frederick Temple—Essays and Reviews: The Education of the World

The Secret of Its Greatness
[Illustration: (drop cap G) The Great Pyramid] God always chooses the right kind of people to do His work. Not only so, He always gives to those whom He chooses just the sort of life which will best prepare them for the work He will one day call them to do. That is why God put it into the heart of Pharaoh's daughter to bring up Moses as her own son in the Egyptian palace. The most important part of Moses' training was that his heart should be right with God, and therefore he was allowed to remain
Mildred Duff—The Bible in its Making

The Essay which Brings up the Rear in this Very Guilty Volume is from The...
The Essay which brings up the rear in this very guilty volume is from the pen of the "Rev. Benjamin Jowett, M.A., [Fellow and Tutor of Balliol College, and] Regius Professor of Greek in the University of Oxford,"--"a gentleman whose high personal character and general respectability seem to give a weight to his words, which assuredly they do not carry of themselves [143] ." His performance is entitled "On the Interpretation of Scripture:" being, in reality, nothing else but a laborious denial of
John William Burgon—Inspiration and Interpretation

Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious
John Edgar McFadyen—Introduction to the Old Testament

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